महाभारतः mahābhārataḥ - book-12, chapter-290, verse-100

प्रार्थयन्तश्च तं विप्रा वदन्ति गुणबुद्धयः ।
सम्यग्युक्तास्तथा योगाः सांख्याश्चामितदर्शनाः ॥१००॥

100. prārthayantaśca taṁ viprā vadanti guṇabuddhayaḥ ,
samyagyuktāstathā yogāḥ sāṁkhyāścāmitadarśanāḥ.

100. prārthayantaḥ ca tam viprāḥ vadanti guṇabuddhayaḥ
samyak yuktāḥ tathā yogāḥ sāṃkhyāḥ ca amitadarśanāḥ

100. viprāḥ guṇabuddhayaḥ ca tam prārthayantaḥ vadanti
tathā samyak yuktāḥ yogāḥ ca amitadarśanāḥ sāṃkhyāḥ

100. And the Brahmins (viprāḥ), whose understanding is directed towards (His) attributes, and who pray to Him, declare (this). Similarly, the yogis (yoga), who are perfectly disciplined, and the Sāṅkhyas, who possess unlimited insight (amitadarśanāḥ), also declare (this).

Words meanings summery:

• प्रार्थयन्तः (prārthayantaḥ) - praying, supplicating, requesting

• च (ca) - and

• तम् (tam) - Him, that

• विप्राः (viprāḥ) - Brahmins, learned ones

• वदन्ति (vadanti) - they say, they speak, they declare

• गुणबुद्धयः (guṇabuddhayaḥ) - those whose intelligence is directed towards (his) qualities, those who understand qualities

• सम्यक् (samyak) - properly, perfectly, completely, well

• युक्ताः (yuktāḥ) - engaged, disciplined, connected, joined

• तथा (tathā) - thus, so, similarly

• योगाः (yogāḥ) - yogis, those who practice yoga

• सांख्याः (sāṁkhyāḥ) - followers of Sāṅkhya philosophy, Sāṅkhyas

• च (ca) - and

• अमितदर्शनाः (amitadarśanāḥ) - of unlimited vision, of immense insight

Words meanings and morphology

प्रार्थयन्तः (prārthayantaḥ) - praying, supplicating, requesting

(participle)

Nominative, masculine, plural of prārthayant

prārthayant - praying, requesting, beseeching

present active participle

Derived from root arth 'to seek' with prefix pra and causative suffix -ay, then present participle -ant

Prefix: pra

Root: arth (class 10)

च (ca) - and

(indeclinable)

तम् (tam) - Him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it (demonstrative/personal pronoun)

विप्राः (viprāḥ) - Brahmins, learned ones

(noun)

Nominative, masculine, plural of vipra

vipra - a Brahmin, a learned person, a sage, inspired

वदन्ति (vadanti) - they say, they speak, they declare

(verb)

3rd person , plural, active, present indicative (laṭ) of vad

Root: vad (class 1)

गुणबुद्धयः (guṇabuddhayaḥ) - those whose intelligence is directed towards (his) qualities, those who understand qualities

(noun)

Nominative, masculine, plural of guṇabuddhi

guṇabuddhi - one whose intellect is directed to attributes/qualities; understanding of attributes

Compound type : bahuvrīhi (guṇa+buddhi)

• guṇa – quality, attribute, excellence, strand, constituent of prakṛti
  noun (masculine)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  Root: budh (class 1)

सम्यक् (samyak) - properly, perfectly, completely, well

(indeclinable)

युक्ताः (yuktāḥ) - engaged, disciplined, connected, joined

(participle)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged, yoked, disciplined, endowed with

past passive participle

Derived from root yuj 'to join, to yoke'

Root: yuj (class 7)

तथा (tathā) - thus, so, similarly

(indeclinable)

योगाः (yogāḥ) - yogis, those who practice yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, ascetic, practitioner of yoga (yoga), one who is yoked/connected

Agent noun derived from yoga

Root: yuj (class 7)

सांख्याः (sāṁkhyāḥ) - followers of Sāṅkhya philosophy, Sāṅkhyas

(noun)

Nominative, masculine, plural of sāṃkhya

sāṁkhya - follower of Sāṅkhya philosophy; relating to Sāṅkhya philosophy, rational, discriminative

Derived from saṃkhyā 'number, enumeration, reasoning'

च (ca) - and

(indeclinable)

अमितदर्शनाः (amitadarśanāḥ) - of unlimited vision, of immense insight

(adjective)

Nominative, masculine, plural of amitadarśana

amitadarśana - one whose vision/insight is boundless; of unlimited vision/insight

Compound type : bahuvrīhi (amita+darśana)

• amita – unmeasured, boundless, infinite, unlimited
  adjective
  Past Passive Participle
  Negative prefix 'a' + past passive participle of root mā 'to measure'
  Prefix: a
  Root: mā (class 2)
• darśana – vision, insight, view, philosophy, seeing
  noun (neuter)
  action noun
  Derived from root dṛś 'to see'
  Root: dṛś (class 1)