महाभारतः
mahābhārataḥ
-
book-12, chapter-290, verse-15
षड्गुणं च नभो ज्ञात्वा मनः पञ्चगुणं तथा ।
बुद्धिं चतुर्गुणां ज्ञात्वा तमश्च त्रिगुणं महत् ॥१५॥
बुद्धिं चतुर्गुणां ज्ञात्वा तमश्च त्रिगुणं महत् ॥१५॥
15. ṣaḍguṇaṁ ca nabho jñātvā manaḥ pañcaguṇaṁ tathā ,
buddhiṁ caturguṇāṁ jñātvā tamaśca triguṇaṁ mahat.
buddhiṁ caturguṇāṁ jñātvā tamaśca triguṇaṁ mahat.
15.
ṣaṭguṇam ca nabhaḥ jñātvā manaḥ pañcaguṇam tathā |
buddhim caturguṇām jñātvā tamaḥ ca triguṇam mahat
buddhim caturguṇām jñātvā tamaḥ ca triguṇam mahat
15.
nabhaḥ ca ṣaṭguṇam jñātvā,
tathā manaḥ pañcaguṇam (jñātvā),
buddhim caturguṇām jñātvā,
ca mahat tamaḥ triguṇam (jñātvā)
tathā manaḥ pañcaguṇam (jñātvā),
buddhim caturguṇām jñātvā,
ca mahat tamaḥ triguṇam (jñātvā)
15.
And knowing space (nabhas) to be sixfold, and the mind (manas) similarly fivefold; knowing the intellect (buddhi) to be fourfold, and the great tamas to be threefold.
Words meanings summery:
(Scroll down for elaborated words morphology)
- षट्गुणम् (ṣaṭguṇam) - sixfold
- च (ca) - and, also, moreover
- नभः (nabhaḥ) - sky, atmosphere, space
- ज्ञात्वा (jñātvā) - having known, knowing, realizing
- मनः (manaḥ) - mind, intellect, heart
- पञ्चगुणम् (pañcaguṇam) - fivefold
- तथा (tathā) - similarly, thus, so
- बुद्धिम् (buddhim) - intellect, understanding, discernment
- चतुर्गुणाम् (caturguṇām) - fourfold
- ज्ञात्वा (jñātvā) - having known, knowing, realizing
- तमः (tamaḥ) - darkness, inertia, ignorance
- च (ca) - and, also, moreover
- त्रिगुणम् (triguṇam) - threefold
- महत् (mahat) - great, large, important
Words meanings and morphology
षट्गुणम् (ṣaṭguṇam) - sixfold
(adjective)
Accusative, neuter, singular of ṣaṭguṇa
ṣaṭguṇa - sixfold, having six qualities, multiplied by six
Compound type : bahuvrīhi (ṣaṭ+guṇa)
- ṣaṭ – six
numeral - guṇa – quality, attribute, factor, multiplier
noun (masculine)
च (ca) - and, also, moreover
(indeclinable)
नभः (nabhaḥ) - sky, atmosphere, space
(noun)
Accusative, neuter, singular of nabhas
nabhas - sky, atmosphere, space, cloud
Root: nabh (class 1)
ज्ञात्वा (jñātvā) - having known, knowing, realizing
(indeclinable)
absolutive (gerund)
From root jñā- 'to know', with suffix -tvā
Root: jñā (class 9)
मनः (manaḥ) - mind, intellect, heart
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, heart, thought, intention
From root man- 'to think'
Root: man (class 4)
पञ्चगुणम् (pañcaguṇam) - fivefold
(adjective)
Accusative, neuter, singular of pañcaguṇa
pañcaguṇa - fivefold, having five qualities, multiplied by five
Compound type : bahuvrīhi (pañca+guṇa)
- pañca – five
numeral - guṇa – quality, attribute, factor, multiplier
noun (masculine)
तथा (tathā) - similarly, thus, so
(indeclinable)
बुद्धिम् (buddhim) - intellect, understanding, discernment
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, perception, reason, awakening
From root budh- 'to awaken, perceive, understand'
Root: budh (class 1)
चतुर्गुणाम् (caturguṇām) - fourfold
(adjective)
Accusative, feminine, singular of caturguṇa
caturguṇa - fourfold, having four qualities, multiplied by four
Compound type : bahuvrīhi (catur+guṇa)
- catur – four
numeral - guṇa – quality, attribute, factor, multiplier
noun (masculine)
ज्ञात्वा (jñātvā) - having known, knowing, realizing
(indeclinable)
absolutive (gerund)
From root jñā- 'to know', with suffix -tvā
Root: jñā (class 9)
तमः (tamaḥ) - darkness, inertia, ignorance
(noun)
Accusative, neuter, singular of tamas
tamas - darkness, ignorance, inertia, one of the three guṇas
From root tam- 'to be bewildered, to be confused'
Root: tam (class 4)
च (ca) - and, also, moreover
(indeclinable)
त्रिगुणम् (triguṇam) - threefold
(adjective)
Accusative, neuter, singular of triguṇa
triguṇa - threefold, having three qualities, multiplied by three
Compound type : bahuvrīhi (tri+guṇa)
- tri – three
numeral - guṇa – quality, attribute, factor, multiplier
noun (masculine)
महत् (mahat) - great, large, important
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important, significant, the great principle (Mahat-tattva or buddhi in Sāṃkhya)
Present active participle of root mah- 'to be great'
Root: mah (class 1)