महाभारतः mahābhārataḥ - book-12, chapter-290, verse-41

गतासूनां च कौन्तेय देहान्दृष्ट्वा तथाशुभान् ।
वासं कुलेषु जन्तूनां दुःखं विज्ञाय भारत ॥४१॥

41. gatāsūnāṁ ca kaunteya dehāndṛṣṭvā tathāśubhān ,
vāsaṁ kuleṣu jantūnāṁ duḥkhaṁ vijñāya bhārata.

41. gatāsūnām ca kaunteya dehān dṛṣṭvā tathā aśubhān
vāsam kuleṣu jantūnām duḥkham vijñāya bhārata

41. kaunteya bhārata ca gatāsūnām tathā aśubhān dehān
dṛṣṭvā jantūnām kuleṣu vāsam duḥkham vijñāya

41. And, O son of Kuntī (Kaunteya), having seen the inauspicious bodies of those whose life-breaths have departed, and having understood the suffering (duḥkha) of beings dwelling in various families, O descendant of Bharata (Bhārata).

Words meanings summery:

• गतासूनाम् (gatāsūnām) - of those whose life-breath has departed, of the deceased

• च (ca) - and, also

• कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

• देहान् (dehān) - bodies

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तथा (tathā) - thus, so, such

• अशुभान् (aśubhān) - inauspicious, unlucky, evil

• वासम् (vāsam) - dwelling, residence

• कुलेषु (kuleṣu) - in families, in lineages, in households

• जन्तूनाम् (jantūnām) - of living beings, of creatures, of animals

• दुःखम् (duḥkham) - suffering, pain, misery

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

Words meanings and morphology

गतासूनाम् (gatāsūnām) - of those whose life-breath has departed, of the deceased

(adjective)

Genitive, masculine, plural of gatāsu

gatāsu - one whose breath has departed, deceased

Compound of gata (Past Passive Participle of gam 'to go') and asu ('breath, life').

Compound type : bahuvrīhi (gata+asu)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• asu – breath, life
  noun (masculine)

च (ca) - and, also

(indeclinable)

कौन्तेय (kaunteya) - O Yudhiṣṭhira (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Derived from Kuntī with the patronymic suffix -eya.

देहान् (dehān) - bodies

(noun)

Accusative, masculine, plural of deha

deha - body, form, person

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

तथा (tathā) - thus, so, such

(indeclinable)

अशुभान् (aśubhān) - inauspicious, unlucky, evil

(adjective)

Accusative, masculine, plural of aśubha

aśubha - inauspicious, unlucky, evil

Negative prefix 'a' + śubha (auspicious).

Compound type : tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  Negative particle.
• śubha – auspicious, good, beautiful
  adjective (masculine)

वासम् (vāsam) - dwelling, residence

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode

Derived from root vas (to dwell).

Root: vas (class 1)

कुलेषु (kuleṣu) - in families, in lineages, in households

(noun)

Locative, neuter, plural of kula

kula - family, lineage, race, clan

जन्तूनाम् (jantūnām) - of living beings, of creatures, of animals

(noun)

Genitive, masculine, plural of jantu

jantu - living being, creature, animal

Derived from root jan (to be born).

Root: jan (class 4)

दुःखम् (duḥkham) - suffering, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with prefix vi and suffix -ya.

Prefix: vi

Root: jñā (class 9)

भारत (bhārata) - O Yudhiṣṭhira (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata

Derived from Bharata with patronymic suffix -a.