महाभारतः mahābhārataḥ - book-12, chapter-290, verse-84

स पश्यति यथान्यायं स्पर्शान्स्पृशति चाभिभो ।
बुध्यमानो यथापूर्वमखिलेनेह भारत ॥८४॥

84. sa paśyati yathānyāyaṁ sparśānspṛśati cābhibho ,
budhyamāno yathāpūrvamakhileneha bhārata.

84. saḥ paśyati yathānyāyam sparśān spṛśati ca abhibho
budhyamānaḥ yathāpūrvam akhilena iha bhārata

84. abhibho bhārata saḥ yathānyāyam sparśān paśyati
ca spṛśati budhyamānaḥ yathāpūrvam akhilena iha

84. O conqueror, O descendant of Bharata, that subtle self (ātman) perceives things appropriately and experiences sensations. He understands everything entirely, just as before, in this world.

Words meanings summery:

• सः (saḥ) - that subtle self (ātman) (he, that (masculine singular))

• पश्यति (paśyati) - perceives (he sees, perceives, observes)

• यथान्यायम् (yathānyāyam) - appropriately, rightly (according to justice, properly, rightly, as is right)

• स्पर्शान् (sparśān) - objects of touch, sensations (touches, objects of touch, sensations)

• स्पृशति (spṛśati) - experiences sensations (he touches, feels, experiences)

• च (ca) - and (and, also, moreover)

• अभिभो (abhibho) - O conqueror (epithet for the addressee) (O conqueror, O lord)

• बुध्यमानः (budhyamānaḥ) - comprehends, understands (perceiving, understanding, knowing)

• यथापूर्वम् (yathāpūrvam) - just as before (as before, as previously, in the former manner)

• अखिलेन (akhilena) - entirely, completely (entirely, completely, without remainder)

• इह (iha) - in this world (here, in this world, at this place)

• भारत (bhārata) - O descendant of Bharata (an epithet for the addressee, likely Arjuna) (O descendant of Bharata, O Arjuna)

Words meanings and morphology

सः (saḥ) - that subtle self (ātman) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun

Note: Subject of `paśyati` and `spṛśati`.

पश्यति (paśyati) - perceives (he sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

From root `dṛś`, which takes a special stem `paśya` in the present tense.

Root: dṛś (class 1)

Note: Verb for `saḥ`.

यथान्यायम् (yathānyāyam) - appropriately, rightly (according to justice, properly, rightly, as is right)

(indeclinable)

Avyayībhāva compound: `yathā` (as, according to) + `nyāya` (justice, rule).

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, just as, according to
  indeclinable
• nyāya – rule, method, justice, logic
  noun (masculine)
  From `ni` (down, into) + `i` (to go)
  Prefix: ni
  Root: i (class 2)

Note: Adverbial function.

स्पर्शान् (sparśān) - objects of touch, sensations (touches, objects of touch, sensations)

(noun)

Accusative, masculine, plural of sparśa

sparśa - touch, contact, sensation, objects of touch

From root `spṛś` (to touch) + `ghañ` suffix.

Root: spṛś (class 6)

Note: Object of `spṛśati`.

स्पृशति (spṛśati) - experiences sensations (he touches, feels, experiences)

(verb)

3rd person , singular, active, present (laṭ) of spṛś

Present Tense, Active Voice

Root `spṛś` (class 6).

Root: spṛś (class 6)

Note: Verb for `saḥ`.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects `paśyati` and `spṛśati`.

अभिभो (abhibho) - O conqueror (epithet for the addressee) (O conqueror, O lord)

(noun)

Vocative, masculine, singular of abhibhū

abhibhū - conqueror, master, lord, mighty

From `abhi` (over) + root `bhū` (to be, to overcome).

Prefix: abhi

Root: bhū (class 1)

Note: Addressed to the listener (e.g., Yudhiṣṭhira or Dhṛtarāṣṭra if Vyāsa is speaking).

बुध्यमानः (budhyamānaḥ) - comprehends, understands (perceiving, understanding, knowing)

(adjective)

Nominative, masculine, singular of budhyamāna

budhyamāna - perceiving, understanding, knowing

Present Middle Participle

From root `budh` (to know, perceive) + `śānac` suffix.

Root: budh (class 4)

यथापूर्वम् (yathāpūrvam) - just as before (as before, as previously, in the former manner)

(indeclinable)

Avyayībhāva compound: `yathā` (as, according to) + `pūrva` (former, prior).

Compound type : avyayībhāva (yathā+pūrva)

• yathā – as, just as, according to
  indeclinable
• pūrva – former, previous, prior, east
  adjective

Note: Adverbial function for `budhyamānaḥ`.

अखिलेन (akhilena) - entirely, completely (entirely, completely, without remainder)

(adjective)

Instrumental, masculine, singular of akhila

akhila - entire, whole, complete, without remainder

Compound: `a` (not) + `khila` (gap, remnant).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, non-
  indeclinable
  Negative prefix
• khila – gap, vacant ground, remnant, waste land
  noun (masculine)

Note: Used adverbially.

इह (iha) - in this world (here, in this world, at this place)

(indeclinable)

Adverb of place.

Note: Adverb of place.

भारत (bhārata) - O descendant of Bharata (an epithet for the addressee, likely Arjuna) (O descendant of Bharata, O Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Taddhita derivation from `Bharata` + `aṇ` suffix.

Root: bhṛ (class 1)

Note: Addressed to the listener (e.g., Arjuna).