महाभारतः mahābhārataḥ - book-12, chapter-290, verse-95

सांख्या राजन्महाप्राज्ञा गच्छन्ति परमां गतिम् ।
ज्ञानेनानेन कौन्तेय तुल्यं ज्ञानं न विद्यते ॥९५॥

95. sāṁkhyā rājanmahāprājñā gacchanti paramāṁ gatim ,
jñānenānena kaunteya tulyaṁ jñānaṁ na vidyate.

95. सांख्याः राजन् महाप्राज्ञाः गच्छन्ति पराम् गतिम्
ज्ञानेन अनेन कौन्तेय तुल्यम् ज्ञानम् न विद्यते

95. राजन्,
महाप्राज्ञाः सांख्याः पराम् गतिम् गच्छन्तिकौन्तेय,
अनेन ज्ञानेन तुल्यम् ज्ञानम् न विद्यते।

95. O King (rājan), the greatly wise followers of Sāṅkhya attain the supreme state (gati). O Kaunteya (Arjuna), there is no knowledge (jñāna) equal to this knowledge.

Words meanings summery:

• सांख्याः (सांख्याः) - followers of Sāṅkhya, discerning ones, philosophers

• राजन् (राजन्) - O king

• महाप्राज्ञाः (महाप्राज्ञाः) - greatly wise, very intelligent, highly discerning

• गच्छन्ति (गच्छन्ति) - they go, they move, they attain

• परामम् (परामम्) - the highest, supreme, ultimate

• गतिम् (गतिम्) - state, destination, path, course, going

• ज्ञानेन (ज्ञानेन) - by knowledge, through knowledge

• अनेन (अनेन) - by this (masculine/neuter)

• कौन्तेय (कौन्तेय) - O Arjuna (O son of Kunti (Arjuna))

• तुल्यम् (तुल्यम्) - equal, similar, comparable

• ज्ञानम् (ज्ञानम्) - knowledge, wisdom, understanding

• न (न) - not, no

• विद्यते (विद्यते) - it exists, it is found, it is

Words meanings and morphology

सांख्याः (सांख्याः) - followers of Sāṅkhya, discerning ones, philosophers

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - relating to Sāṅkhya, a follower of the Sāṅkhya philosophy, enumerator, discerning

Derived from saṃkhyā (number, calculation, enumeration, reasoning).

Prefix: sam

Root: khyā (class 2)

राजन् (राजन्) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

महाप्राज्ञाः (महाप्राज्ञाः) - greatly wise, very intelligent, highly discerning

(adjective)

Nominative, masculine, plural of mahāprājña

mahāprājña - very wise, profoundly intelligent, greatly discerning

Compound of mahā (great) and prājña (wise, intelligent).

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, mighty, large
  adjective
• prājña – wise, intelligent, knowing, discerning
  adjective (masculine)
  From pra (forth, intensely) and jñā (to know).
  Prefix: pra
  Root: jñā (class 9)

Note: Qualifies sāṅkhyāḥ.

गच्छन्ति (गच्छन्ति) - they go, they move, they attain

(verb)

3rd person , plural, active, present (laṭ) of gacch

Present Active Indicative

Root gam (to go) in present stem gacch.

Root: gam (class 1)

परामम् (परामम्) - the highest, supreme, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, excellent, best

Superlative of para (other, distant).

Note: Agrees with gatim.

गतिम् (गतिम्) - state, destination, path, course, going

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, state, condition, destination, ultimate goal

From root gam (to go) with suffix -ti.

Root: gam (class 1)

Note: Object of gacchanti.

ज्ञानेन (ज्ञानेन) - by knowledge, through knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, understanding, insight

From root jñā (to know) with suffix -ana.

Root: jñā (class 9)

Note: Means or instrument.

अनेन (अनेन) - by this (masculine/neuter)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this here, the present

Demonstrative pronoun.

Note: Agrees with jñānena (neuter singular instrumental). Can also be masculine instrumental.

कौन्तेय (कौन्तेय) - O Arjuna (O son of Kunti (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic of Kunti, referring to Arjuna.

तुल्यम् (तुल्यम्) - equal, similar, comparable

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, like, comparable

From tulā (balance, scale) with suffix -ya.

Note: Agrees with jñānam. Can also be accusative singular neuter.

ज्ञानम् (ज्ञानम्) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, understanding, insight

From root jñā (to know) with suffix -ana.

Root: jñā (class 9)

Note: Subject of na vidyate. Can also be accusative singular neuter.

न (न) - not, no

(indeclinable)

Negative particle.

विद्यते (विद्यते) - it exists, it is found, it is

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

Present Middle Indicative

From root vid (to be, to exist), ātmanepada.

Root: vid (class 4)

Note: Often used impersonally or with a nominative subject.