महाभारतः
mahābhārataḥ
-
book-12, chapter-290, verse-77
यदत्र तथ्यं तन्मे त्वं यथावद्वक्तुमर्हसि ।
त्वदृते मानवं नान्यं प्रष्टुमर्हामि कौरव ॥७७॥
त्वदृते मानवं नान्यं प्रष्टुमर्हामि कौरव ॥७७॥
77. yadatra tathyaṁ tanme tvaṁ yathāvadvaktumarhasi ,
tvadṛte mānavaṁ nānyaṁ praṣṭumarhāmi kaurava.
tvadṛte mānavaṁ nānyaṁ praṣṭumarhāmi kaurava.
77.
yat atra tatyam tat me tvam yathāvat vaktum arhasi
tvat ṛte mānavam na anyam praṣṭum arhāmi kaurava
tvat ṛte mānavam na anyam praṣṭum arhāmi kaurava
77.
kaurava,
tvam atra yat tatyam,
tat me yathāvat vaktum arhasi.
tvat ṛte anyam mānavam na praṣṭum arhāmi.
tvam atra yat tatyam,
tat me yathāvat vaktum arhasi.
tvat ṛte anyam mānavam na praṣṭum arhāmi.
77.
O Kaurava, you ought to tell me truthfully what is the truth in this matter. I am not able to ask any other human being apart from you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - what (is the truth) (what, which, that)
- अत्र (atra) - in this matter (here, in this place, in this matter)
- तत्यम् (tatyam) - truth (truth, reality, fact)
- तत् (tat) - that (truth) (that, it)
- मे (me) - to me (to me, for me, my)
- त्वम् (tvam) - you
- यथावत् (yathāvat) - truthfully (according to truth, truthfully, properly)
- वक्तुम् (vaktum) - to tell (to speak, to say, to tell)
- अर्हसि (arhasi) - you ought (to) (you ought, you are able)
- त्वत् (tvat) - apart from you (from you, without you)
- ऋते (ṛte) - apart from (without, except, apart from)
- मानवम् (mānavam) - human being (human, human being)
- न (na) - not (not, no)
- अन्यम् (anyam) - any other (other, another, different)
- प्रष्टुम् (praṣṭum) - to ask (to ask, to question)
- अर्हामि (arhāmi) - I am able (to) (I ought, I am able)
- कौरव (kaurava) - O Kaurava (O descendant of Kuru)
Words meanings and morphology
यत् (yat) - what (is the truth) (what, which, that)
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that
अत्र (atra) - in this matter (here, in this place, in this matter)
(indeclinable)
तत्यम् (tatyam) - truth (truth, reality, fact)
(noun)
Nominative, neuter, singular of tatya
tatya - truth, reality, fact
तत् (tat) - that (truth) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
मे (me) - to me (to me, for me, my)
(pronoun)
singular of mad
mad - I, me
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
यथावत् (yathāvat) - truthfully (according to truth, truthfully, properly)
(indeclinable)
वक्तुम् (vaktum) - to tell (to speak, to say, to tell)
(verb)
infinitive of vaktum
infinitive
Infinitive form of the root vac-
Root: vac (class 2)
अर्हसि (arhasi) - you ought (to) (you ought, you are able)
(verb)
2nd person , singular, active, present (lat) of arh
present active
2nd person singular, present indicative, active voice
Root: arh (class 1)
त्वत् (tvat) - apart from you (from you, without you)
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
Note: Used with ṛte
ऋते (ṛte) - apart from (without, except, apart from)
(indeclinable)
मानवम् (mānavam) - human being (human, human being)
(noun)
Accusative, masculine, singular of mānava
mānava - human, human being, descendant of Manu
Derived from Manu
न (na) - not (not, no)
(indeclinable)
अन्यम् (anyam) - any other (other, another, different)
(adjective)
Accusative, masculine, singular of anya
anya - other, another, different
प्रष्टुम् (praṣṭum) - to ask (to ask, to question)
(verb)
infinitive of praṣṭum
infinitive
Infinitive form of the root prach-
Root: prach (class 6)
अर्हामि (arhāmi) - I am able (to) (I ought, I am able)
(verb)
1st person , singular, active, present (lat) of arh
present active
1st person singular, present indicative, active voice
Root: arh (class 1)
कौरव (kaurava) - O Kaurava (O descendant of Kuru)
(proper noun)
Vocative, masculine, singular of kaurava
kaurava - descendant of Kuru, belonging to the Kurus