महाभारतः mahābhārataḥ - book-12, chapter-290, verse-59

सांख्या राजन्महाप्राज्ञास्त्यक्त्वा देहं प्रजाकृतम् ।
ज्ञानज्ञेयेन सांख्येन व्यापिना महता नृप ॥५९॥

59. sāṁkhyā rājanmahāprājñāstyaktvā dehaṁ prajākṛtam ,
jñānajñeyena sāṁkhyena vyāpinā mahatā nṛpa.

59. sāṅkhyāḥ rājan mahāprājñāḥ tyaktvā deham prajākṛtam
jñāna-jñeyena sāṅkhyena vyāpinā mahatā nṛpa

59. rājan nṛpa mahāprājñāḥ sāṅkhyāḥ prajākṛtam deham
tyaktvā jñāna-jñeyena vyāpinā mahatā sāṅkhyena

59. O King, the greatly wise Sāṅkhyas, having abandoned the body, which is created for living beings, [achieve liberation] by means of the great, all-pervading Sāṅkhya philosophy (sāṅkhya), which encompasses both knowledge (jñāna) and the knowable.

Words meanings summery:

• साङ्ख्याः (sāṅkhyāḥ) - Sāṅkhyas, followers of Sāṅkhya philosophy

• राजन् (rājan) - O king!

• महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, very discerning

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• देहम् (deham) - body

• प्रजाकृतम् (prajākṛtam) - the body which is created for living beings (implies a product of material nature) (created by living beings, produced for creatures)

• ज्ञान-ज्ञेयेन (jñāna-jñeyena) - by the Sāṅkhya philosophy which encompasses both knowledge (jñāna) and the knowable (by knowledge and the knowable, by the object of knowledge)

• साङ्ख्येन (sāṅkhyena) - by Sāṅkhya, by the Sāṅkhya philosophy

• व्यापिना (vyāpinā) - by the pervasive, by the extensive

• महता (mahatā) - by the great, by the mighty

• नृप (nṛpa) - O king!

Words meanings and morphology

साङ्ख्याः (sāṅkhyāḥ) - Sāṅkhyas, followers of Sāṅkhya philosophy

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - relating to number, enumeration, Sāṅkhya philosophy, a follower of Sāṅkhya (sāṅkhya)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, very discerning

(adjective)

Nominative, masculine, plural of mahāprājña

mahāprājña - greatly wise, very intelligent, highly discerning

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, intelligent, knowing
  adjective (masculine)

Note: Agrees with 'sāṅkhyāḥ'.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive/Gerund

From root tyaj (to abandon, to give up)

Root: tyaj (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

प्रजाकृतम् (prajākṛtam) - the body which is created for living beings (implies a product of material nature) (created by living beings, produced for creatures)

(adjective)

Accusative, masculine, singular of prajākṛta

prajākṛta - created by offspring/people, created for living beings, pertaining to creation/procreation

Past Passive Participle compound

Compound of prajā (offspring, creatures, people) and kṛta (made, created).

Compound type : tatpuruṣa (prajā+kṛta)

• prajā – offspring, progeny, people, creatures, creation
  noun (feminine)
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agrees with 'deham'.

ज्ञान-ज्ञेयेन (jñāna-jñeyena) - by the Sāṅkhya philosophy which encompasses both knowledge (jñāna) and the knowable (by knowledge and the knowable, by the object of knowledge)

(noun)

Instrumental, neuter, singular of jñāna-jñeya

jñāna-jñeya - knowledge and the knowable, that which is to be known by knowledge

Dvanda compound of jñāna (knowledge) and jñeya (knowable/object of knowledge).

Compound type : dvandva (jñāna+jñeya)

• jñāna – knowledge, wisdom, cognition (jñāna)
  noun (neuter)
  Root: jñā (class 9)
• jñeya – to be known, knowable, object of knowledge
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root jñā (to know) + ya suffix.
  Root: jñā (class 9)

Note: Agrees with 'sāṅkhyena'.

साङ्ख्येन (sāṅkhyena) - by Sāṅkhya, by the Sāṅkhya philosophy

(noun)

Instrumental, neuter, singular of sāṅkhya

sāṅkhya - relating to number, enumeration, Sāṅkhya philosophy (sāṅkhya), a follower of Sāṅkhya

व्यापिना (vyāpinā) - by the pervasive, by the extensive

(adjective)

Instrumental, neuter, singular of vyāpin

vyāpin - pervading, extensive, comprehensive, widespread

From root āp (to obtain) with prefix vy-.

Prefixes: vi+ā

Root: āp (class 5)

Note: Agrees with 'sāṅkhyena'.

महता (mahatā) - by the great, by the mighty

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, vast, mighty

Note: Agrees with 'sāṅkhyena'.

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound of nṛ (man) and pa (protector).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian, drinking
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)