महाभारतः mahābhārataḥ - book-12, chapter-290, verse-2

सांख्ये त्विदानीं कार्त्स्न्येन विधिं प्रब्रूहि पृच्छते ।
त्रिषु लोकेषु यज्ज्ञानं सर्वं तद्विदितं हि ते ॥२॥

2. sāṁkhye tvidānīṁ kārtsnyena vidhiṁ prabrūhi pṛcchate ,
triṣu lokeṣu yajjñānaṁ sarvaṁ tadviditaṁ hi te.

2. sāṅkhye tu idānīm kārtsnyena vidhim prabrūhi pṛcchate
triṣu lokeṣu yat jñānam sarvam tat viditam hi te

2. idānīm tu pṛcchate sāṅkhye kārtsnyena vidhim prabrūhi
hi yat jñānam triṣu lokeṣu sarvam tat te viditam

2. Now, please explain the method of Sāṅkhya (sāṅkhya) completely to me, who am asking. For all the knowledge (jñāna) that exists in the three worlds is indeed known to you.

Words meanings summery:

• साङ्ख्ये (sāṅkhye) - concerning the Sāṅkhya (sāṅkhya) philosophy (in Sāṅkhya (philosophy))

• तु (tu) - now, indeed (indicating transition) (but, indeed, moreover)

• इदानीम् (idānīm) - now (now, at this time)

• कार्त्स्न्येन (kārtsnyena) - completely (completely, fully, entirely)

• विधिम् (vidhim) - the method (method, rule, ordinance)

• प्रब्रूहि (prabrūhi) - please explain (please tell, explain)

• पृच्छते (pṛcchate) - to me who asks (Yudhiṣṭhira) (to one who asks)

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

• यत् (yat) - whatever (what, which, whatever)

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

• सर्वम् (sarvam) - all (all, whole, every)

• तत् (tat) - that (knowledge) (that, it)

• विदितम् (viditam) - known (to you) (known, understood)

• हि (hi) - indeed, for (indeed, for, because)

• ते (te) - to you (Bhīṣma) (to you, your (dative/genitive))

Words meanings and morphology

साङ्ख्ये (sāṅkhye) - concerning the Sāṅkhya (sāṅkhya) philosophy (in Sāṅkhya (philosophy))

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya philosophy, enumeration, calculation

from saṃkhyā (number, enumeration)

Prefix: sam

Root: khyā (class 2)

तु (tu) - now, indeed (indicating transition) (but, indeed, moreover)

(indeclinable)

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

कार्त्स्न्येन (kārtsnyena) - completely (completely, fully, entirely)

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - entirety, completeness

from kṛtsna (whole, entire)

Note: Used adverbially.

विधिम् (vidhim) - the method (method, rule, ordinance)

(noun)

Accusative, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction

from vi-dhā (to arrange, ordain)

Prefix: vi

Root: dhā (class 3)

प्रब्रूहि (prabrūhi) - please explain (please tell, explain)

(verb)

2nd person , singular, active, imperative (loṭ) of prabrū

Imperative 2nd person singular, root brū with pra prefix

Prefix: pra

Root: brū (class 2)

पृच्छते (pṛcchate) - to me who asks (Yudhiṣṭhira) (to one who asks)

(adjective)

Dative, masculine, singular of pṛcchat

pṛcchat - asking, questioning (present participle)

Present Active Participle

from root prach (to ask)

Root: prach (class 6)

Note: Qualifies an implied "mahyaṃ" (to me).

त्रिषु (triṣu) - in the three

(numeral)

Note: masculine/neuter locative plural form of 'tri'.

लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

यत् (yat) - whatever (what, which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Relative pronoun agreeing with jñānam.

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, cognition

from root jñā (to know)

Root: jñā (class 9)

सर्वम् (sarvam) - all (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Adjective used as a pronoun, agreeing with jñānam.

तत् (tat) - that (knowledge) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun to 'yat'.

विदितम् (viditam) - known (to you) (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

Note: Predicative adjective.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

ते (te) - to you (Bhīṣma) (to you, your (dative/genitive))

(pronoun)

Dative, singular of tvam

tvam - you

Note: Enclitic form of the dative singular of 'tvam'.