महाभारतः mahābhārataḥ - book-12, chapter-290, verse-63

कर्मागाधं सत्यतीरं स्थितव्रतमिदं नृप ।
हिंसाशीघ्रमहावेगं नानारसमहाकरम् ॥६३॥

63. karmāgādhaṁ satyatīraṁ sthitavratamidaṁ nṛpa ,
hiṁsāśīghramahāvegaṁ nānārasamahākaram.

63. karmāgādham satyatīram sthitavratam idam
nṛpa hiṃsāśīghramahāvegam nānārasamahākaram

63. nṛpa,
idam karmāgādham satyatīram sthitavratam hiṃsāśīghramahāvegam nānārasamahākaram

63. This [realm], O king, is fathomless due to (its) actions (karma), yet it possesses truth (satya) as its shore. It is characterized by fixed natural laws or observances, having a mighty, swift current of violence, and great mines of various experiences (rasas).

Words meanings summery:

• कर्मागाधम् (karmāgādham) - fathomless due to (its) actions (karma) (fathomless due to karma/actions)

• सत्यतीरम् (satyatīram) - possessing truth (satya) as its shore (having truth as its shore)

• स्थितव्रतम् (sthitavratam) - characterized by fixed natural laws or observances (having fixed observances/vows, with steady principles)

• इदम् (idam) - this (this, this one)

• नृप (nṛpa) - O king

• हिंसाशीघ्रमहावेगम् (hiṁsāśīghramahāvegam) - having a mighty, swift current of violence (having a great swift current of violence)

• नानारसमहाकरम् (nānārasamahākaram) - having great mines of various experiences (rasas) (having great mines of various sentiments/essences)

Words meanings and morphology

कर्मागाधम् (karmāgādham) - fathomless due to (its) actions (karma) (fathomless due to karma/actions)

(adjective)

Accusative, masculine, singular of karmāgādha

karmāgādha - fathomless due to karma/actions

Compound type : tatpurusha (karma+agādha)

• karma – action, deed, consequence (karma)
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)
• agādha – fathomless, deep, unfathomable
  adjective (neuter)
  Prefix: a
  Root: gādh (class 10)

सत्यतीरम् (satyatīram) - possessing truth (satya) as its shore (having truth as its shore)

(adjective)

Accusative, neuter, singular of satyatīra

satyatīra - having truth as its shore

Compound type : bahuvrihi (satya+tīra)

• satya – truth, real, true
  noun (neuter)
  from sat (being)
  Root: as (class 2)
• tīra – shore, bank, edge
  noun (neuter)
  Root: tṝ (class 1)

स्थितव्रतम् (sthitavratam) - characterized by fixed natural laws or observances (having fixed observances/vows, with steady principles)

(adjective)

Accusative, neuter, singular of sthitavrata

sthitavrata - having fixed observances/vows, with steady principles

Compound type : bahuvrihi (sthita+vrata)

• sthita – stood, firm, fixed, established
  adjective (neuter)
  Past Passive Participle
  from root sthā
  Root: sthā (class 1)
• vrata – vow, religious observance, rule, natural law
  noun (neuter)
  Root: vṛ (class 1)

इदम् (idam) - this (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one, here

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

from nṛ (man) + pā (to protect)

Root: pā (class 2)

हिंसाशीघ्रमहावेगम् (hiṁsāśīghramahāvegam) - having a mighty, swift current of violence (having a great swift current of violence)

(adjective)

Accusative, masculine, singular of hiṃsāśīghramahāvega

hiṁsāśīghramahāvega - having a great swift current of violence

Compound type : bahuvrihi (hiṃsā+śīghra+mahāvega)

• hiṃsā – violence, injury
  noun (feminine)
  from root hiṃs
  Root: hiṃs (class 10)
• śīghra – swift, quick, fast
  adjective (neuter)
• mahāvega – great current, mighty impulse, swift flow
  noun (masculine)

नानारसमहाकरम् (nānārasamahākaram) - having great mines of various experiences (rasas) (having great mines of various sentiments/essences)

(adjective)

Accusative, masculine, singular of nānārasamahākara

nānārasamahākara - having great mines of various sentiments/essences

Compound type : bahuvrihi (nānā+rasa+mahākara)

• nānā – various, diverse, manifold
  indeclinable
• rasa – taste, juice, essence, sentiment, emotion, experience
  noun (masculine)
  Root: ras (class 1)
• mahākara – great mine, rich source
  noun (masculine)