महाभारतः mahābhārataḥ - book-12, chapter-290, verse-70

ततस्तान्सुकृतीन्सांख्यान्सूर्यो वहति रश्मिभिः ।
पद्मतन्तुवदाविश्य प्रवहन्विषयान्नृप ॥७०॥

70. tatastānsukṛtīnsāṁkhyānsūryo vahati raśmibhiḥ ,
padmatantuvadāviśya pravahanviṣayānnṛpa.

70. tataḥ tān sukṛtīn sāṅkhyān sūryaḥ vahati raśmibhiḥ
padmatantuvat āviśya pravahan viṣayān nṛpa

70. nṛpa tataḥ sūryaḥ raśmibhiḥ padmatantuvat āviśya
pravahan tān sukṛtīn sāṅkhyān viṣayān vahati

70. O king (nṛpa), then the sun (sūrya) carries those virtuous (sukṛtin) followers of knowledge (sāṅkhya) by its rays. Pervading them like a lotus fiber, it conveys them through the various realms.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• तान् (tān) - them, those

• सुकृतीन् (sukṛtīn) - virtuous, righteous ones, those who have performed good deeds

• साङ्ख्यान् (sāṅkhyān) - discerning ones, followers of knowledge, those who know the Self

• सूर्यः (sūryaḥ) - the sun, sun god

• वहति (vahati) - carries, bears, conveys, transports

• रश्मिभिः (raśmibhiḥ) - by the rays, with the rays

• पद्मतन्तुवत् (padmatantuvat) - like a lotus fiber, like a lotus stalk

• आविश्य (āviśya) - having entered, having pervaded

• प्रवहन् (pravahan) - carrying forth, conveying, causing to flow

• विषयान् (viṣayān) - different cosmic realms (objects, realms, regions, spheres)

• नृप (nṛpa) - Addressing the king (Dhṛtarāṣṭra). (O king)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, them

Note: Refers to munayaḥ and siddhāḥ from the previous verse.

सुकृतीन् (sukṛtīn) - virtuous, righteous ones, those who have performed good deeds

(adjective)

Accusative, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, one who has done good deeds

Compound of su (good) and kṛtin (doer)

Compound type : tatpuruṣa (su+kṛtin)

• su – good, well, excellent
  indeclinable
• kṛtin – doer, worker, virtuous, skillful
  noun (masculine)
  from root kṛ (to do) + in suffix
  Root: kṛ (class 8)

Note: Agrees with tān and sāṅkhyān.

साङ्ख्यान् (sāṅkhyān) - discerning ones, followers of knowledge, those who know the Self

(adjective)

Accusative, masculine, plural of sāṅkhya

sāṅkhya - relating to number, discriminative, rational, a follower of the Sāṅkhya system of philosophy, one who possesses discriminative knowledge

derived from saṃkhyā (number, enumeration, discernment)

Note: Agrees with tān and sukṛtīn.

सूर्यः (sūryaḥ) - the sun, sun god

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, the sun god

वहति (vahati) - carries, bears, conveys, transports

(verb)

3rd person , singular, active, present (laṭ) of vah

Root: vah (class 1)

रश्मिभिः (raśmibhiḥ) - by the rays, with the rays

(noun)

Instrumental, masculine, plural of raśmi

raśmi - ray (of light), cord, rein

Note: Means of carrying.

पद्मतन्तुवत् (padmatantuvat) - like a lotus fiber, like a lotus stalk

(indeclinable)

Compound type : tatpuruṣa (padma+tantu)

• padma – lotus
  noun (neuter)
• tantu – thread, fiber, string, stalk
  noun (masculine)

Note: The suffix -vat means 'like' or 'as'.

आविश्य (āviśya) - having entered, having pervaded

(indeclinable)

Absolutive (Gerund)

Derived from prefix ā + root viś (to enter) + ya suffix

Prefix: ā

Root: viś (class 6)

प्रवहन् (pravahan) - carrying forth, conveying, causing to flow

(adjective)

Nominative, masculine, singular of pravahat

pravahat - carrying forth, conveying, flowing onward

Present Active Participle

Derived from prefix pra + root vah (to carry) + śatṛ suffix

Prefix: pra

Root: vah (class 1)

Note: Agrees with sūryaḥ, describing the action of the sun.

विषयान् (viṣayān) - different cosmic realms (objects, realms, regions, spheres)

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, realm, region, domain

Note: Here meaning different cosmic realms.

नृप (nṛpa) - Addressing the king (Dhṛtarāṣṭra). (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

vocative singular of nṛpa (masc.)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Addressing the king (Dhṛtarāṣṭra).