महाभारतः mahābhārataḥ - book-12, chapter-290, verse-56

गुणान्गुणशतैर्ज्ञात्वा दोषान्दोषशतैरपि ।
हेतून्हेतुशतैश्चित्रैश्चित्रान्विज्ञाय तत्त्वतः ॥५६॥

56. guṇānguṇaśatairjñātvā doṣāndoṣaśatairapi ,
hetūnhetuśataiścitraiścitrānvijñāya tattvataḥ.

56. guṇān guṇaśataiḥ jñātvā doṣān doṣaśataiḥ api
hetūn hetuśataiḥ citraiḥ citrān vijñāya tattvataḥ

56. guṇān guṇaśataiḥ jñātvā doṣān api doṣaśataiḥ jñātvā
hetuśataiḥ citraiḥ hetūn vijñāya tattvataḥ citrān vijñāya

56. Having understood qualities through countless (hundreds of) good qualities, and faults also through countless (hundreds of) faults; having truly comprehended the diverse causes through innumerable varied causes, and the diverse manifestations in their essential nature...

Words meanings summery:

• गुणान् (guṇān) - qualities, virtues, attributes

• गुणशतैः (guṇaśataiḥ) - by hundreds of qualities, by innumerable qualities

• ज्ञात्वा (jñātvā) - having known, having understood

• दोषान् (doṣān) - faults, defects, vices

• दोषशतैः (doṣaśataiḥ) - by hundreds of faults, by innumerable faults

• अपि (api) - also, even, moreover

• हेतून् (hetūn) - causes, reasons

• हेतुशतैः (hetuśataiḥ) - by hundreds of causes, by innumerable causes

• चित्रैः (citraiḥ) - by varied, by diverse, by wonderful

• चित्रान् (citrān) - varied, diverse, wonderful (things or manifestations)

• विज्ञाय (vijñāya) - having known thoroughly, having understood, having discerned

• तत्त्वतः (tattvataḥ) - truly, in essence, essentially

Words meanings and morphology

गुणान् (guṇān) - qualities, virtues, attributes

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent (of prakṛti)

गुणशतैः (guṇaśataiḥ) - by hundreds of qualities, by innumerable qualities

(noun)

Instrumental, neuter, plural of guṇaśata

guṇaśata - hundreds of qualities

Compound type : tatpuruṣa (guṇa+śata)

• guṇa – quality, virtue, attribute
  noun (masculine)
• śata – hundred
  noun (neuter)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

absolutive

Indeclinable past participle (absolutive)

Root: jñā (class 9)

दोषान् (doṣān) - faults, defects, vices

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

दोषशतैः (doṣaśataiḥ) - by hundreds of faults, by innumerable faults

(noun)

Instrumental, neuter, plural of doṣaśata

doṣaśata - hundreds of faults

Compound type : tatpuruṣa (doṣa+śata)

• doṣa – fault, defect, vice
  noun (masculine)
• śata – hundred
  noun (neuter)

अपि (api) - also, even, moreover

(indeclinable)

हेतून् (hetūn) - causes, reasons

(noun)

Accusative, masculine, plural of hetu

hetu - cause, reason, motive, origin

हेतुशतैः (hetuśataiḥ) - by hundreds of causes, by innumerable causes

(noun)

Instrumental, neuter, plural of hetuśata

hetuśata - hundreds of causes

Compound type : tatpuruṣa (hetu+śata)

• hetu – cause, reason, motive
  noun (masculine)
• śata – hundred
  noun (neuter)

चित्रैः (citraiḥ) - by varied, by diverse, by wonderful

(adjective)

Instrumental, masculine, plural of citra

citra - varied, diverse, manifold, wonderful, strange, brilliant

चित्रान् (citrān) - varied, diverse, wonderful (things or manifestations)

(adjective)

Accusative, masculine, plural of citra

citra - varied, diverse, manifold, wonderful, strange, brilliant

विज्ञाय (vijñāya) - having known thoroughly, having understood, having discerned

(indeclinable)

absolutive

Indeclinable past participle (absolutive) with prefix

Prefix: vi

Root: jñā (class 9)

तत्त्वतः (tattvataḥ) - truly, in essence, essentially

(indeclinable)

Derived from 'tattva' (truth, essence) with suffix -taḥ (from, by way of)