महाभारतः mahābhārataḥ - book-12, chapter-290, verse-105

शमश्च दृष्टः परमं बलं च ज्ञानं च सूक्ष्मं च यथावदुक्तम् ।
तपांसि सूक्ष्माणि सुखानि चैव सांख्ये यथावद्विहितानि राजन् ॥१०५॥

105. śamaśca dṛṣṭaḥ paramaṁ balaṁ ca; jñānaṁ ca sūkṣmaṁ ca yathāvaduktam ,
tapāṁsi sūkṣmāṇi sukhāni caiva; sāṁkhye yathāvadvihitāni rājan.

105. śamaḥ ca dṛṣṭaḥ paramam balam ca
jñānam ca sūkṣmam ca yathāvat uktam
tapāṃsi sūkṣmāṇi sukhāni ca eva
sāṅkhye yathāvat vihitāni rājan

105. rājan śamaḥ ca dṛṣṭaḥ paramam balam
ca sūkṣmam jñānam ca yathāvat
uktam eva ca sūkṣmāṇi tapāṃsi
sukhāni ca sāṅkhye yathāvat vihitāni

105. O King, tranquility is considered, as is supreme strength, and subtle knowledge is duly declared. Similarly, subtle austerities (tapas) and happiness are properly laid down in the Sāṅkhya (sāṅkhya) doctrine.

Words meanings summery:

• शमः (śamaḥ) - tranquility, calmness, mental quietude

• च (ca) - and, also

• दृष्टः (dṛṣṭaḥ) - is considered (seen, perceived, observed, understood)

• परमम् (paramam) - supreme, highest, excellent, ultimate

• बलम् (balam) - strength, power, force

• च (ca) - and, also

• ज्ञानम् (jñānam) - knowledge, wisdom

• च (ca) - and, also

• सूक्ष्मम् (sūkṣmam) - subtle, minute, delicate, profound

• च (ca) - and, also

• यथावत् (yathāvat) - properly, duly, accurately, rightly

• उक्तम् (uktam) - duly declared (declared, stated, said, spoken)

• तपांसि (tapāṁsi) - austerities, penances

• सूक्ष्माणि (sūkṣmāṇi) - subtle, minute, delicate, profound

• सुखानि (sukhāni) - happinesses, pleasures, joys

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• साङ्ख्ये (sāṅkhye) - in the Sāṅkhya doctrine (in Sāṅkhya, in the Sāṅkhya philosophy/system)

• यथावत् (yathāvat) - properly, duly, accurately, rightly

• विहितानि (vihitāni) - properly laid down (prescribed, ordained, performed, laid down)

• राजन् (rājan) - O King

Words meanings and morphology

शमः (śamaḥ) - tranquility, calmness, mental quietude

(noun)

Nominative, masculine, singular of śama

śama - tranquility, calmness, quietude, cessation, peace

Root: śam (class 4)

च (ca) - and, also

(indeclinable)

दृष्टः (dṛṣṭaḥ) - is considered (seen, perceived, observed, understood)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, understood, perceived

Past Passive Participle

Root: dṛś (class 1)

परमम् (paramam) - supreme, highest, excellent, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, excellent, ultimate

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

च (ca) - and, also

(indeclinable)

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

सूक्ष्मम् (sūkṣmam) - subtle, minute, delicate, profound

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, delicate, profound, fine

च (ca) - and, also

(indeclinable)

यथावत् (yathāvat) - properly, duly, accurately, rightly

(indeclinable)

उक्तम् (uktam) - duly declared (declared, stated, said, spoken)

(adjective)

Nominative, neuter, singular of ukta

ukta - declared, stated, said, spoken

Past Passive Participle

Root: vac (class 2)

तपांसि (tapāṁsi) - austerities, penances

(noun)

Nominative, neuter, plural of tapas

tapas - austerity, penance, heat, religious devotion

Root: tap (class 1)

सूक्ष्माणि (sūkṣmāṇi) - subtle, minute, delicate, profound

(adjective)

Nominative, neuter, plural of sūkṣma

sūkṣma - subtle, minute, delicate, profound, fine

सुखानि (sukhāni) - happinesses, pleasures, joys

(noun)

Nominative, neuter, plural of sukha

sukha - happiness, pleasure, joy, ease

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

साङ्ख्ये (sāṅkhye) - in the Sāṅkhya doctrine (in Sāṅkhya, in the Sāṅkhya philosophy/system)

(noun)

Locative, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya (a philosophical system), relating to number, enumerative, rational

यथावत् (yathāvat) - properly, duly, accurately, rightly

(indeclinable)

विहितानि (vihitāni) - properly laid down (prescribed, ordained, performed, laid down)

(adjective)

Nominative, neuter, plural of vihita

vihita - prescribed, ordained, performed, laid down, arranged

Past Passive Participle

Prefix: vi

Root: dhā (class 3)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince