महाभारतः mahābhārataḥ - book-12, chapter-290, verse-51

आत्मदोषांश्च विज्ञाय सर्वानात्मनि संश्रितान् ।
स्वदेहादुत्थितान्गन्धांस्तथा विज्ञाय चाशुभान् ॥५१॥

51. ātmadoṣāṁśca vijñāya sarvānātmani saṁśritān ,
svadehādutthitāngandhāṁstathā vijñāya cāśubhān.

51. ātmadoṣān ca vijñāya sarvān ātmani saṃśritān |
svadehāt utthitān gandhān tathā vijñāya ca aśubhān

51. ca sarvān ātmani saṃśritān ātmadoṣān vijñāya
tathā svadehāt utthitān aśubhān gandhān ca vijñāya

51. And having understood all the faults inherent in the individual self (ātman), and similarly having recognized the unpleasant odors (gandhān) emanating from one's own body...

Words meanings summery:

• आत्मदोषान् (ātmadoṣān) - faults inherent in the individual self (ātman) (faults of the self, mental defects)

• च (ca) - and (and, also)

• विज्ञाय (vijñāya) - having understood (having known, having understood, having ascertained)

• सर्वान् (sarvān) - all (all, every)

• आत्मनि (ātmani) - in the individual self (ātman) (in the self, in the soul, in the mind)

• संश्रितान् (saṁśritān) - inherent (inherent, residing, dependent, connected)

• स्वदेहात् (svadehāt) - from one's own body

• उत्थितान् (utthitān) - emanating, arising (arisen, risen, originated)

• गन्धान् (gandhān) - unpleasant odors (gandhān) (smells, odors, perfumes)

• तथा (tathā) - similarly (thus, so, similarly)

• विज्ञाय (vijñāya) - having recognized (having known, having understood, having ascertained)

• च (ca) - and (and, also)

• अशुभान् (aśubhān) - unpleasant (inauspicious, unlucky, impure, evil, unpleasant)

Words meanings and morphology

आत्मदोषान् (ātmadoṣān) - faults inherent in the individual self (ātman) (faults of the self, mental defects)

(noun)

Accusative, masculine, plural of ātmadoṣa

ātmadoṣa - fault of the self, mental defect

Compound type : tatpuruṣa (ātman+doṣa)

• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)
• doṣa – fault, defect, vice
  noun (masculine)
  Root: duṣ (class 4)

Note: Here 'ātman' refers to the individual person/mind rather than the universal Self.

च (ca) - and (and, also)

(indeclinable)

विज्ञाय (vijñāya) - having understood (having known, having understood, having ascertained)

(indeclinable)

Absolutive/Gerund

from vi + jñā (to know)

Prefix: vi

Root: jñā (class 9)

Note: Absolutive formed with prefix 'vi'.

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'ātmadoṣān'.

आत्मनि (ātmani) - in the individual self (ātman) (in the self, in the soul, in the mind)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

from root an (to breathe)

Root: an (class 2)

Note: Locative singular of 'ātman'.

संश्रितान् (saṁśritān) - inherent (inherent, residing, dependent, connected)

(adjective)

Accusative, masculine, plural of saṃśrita

saṁśrita - inherent, residing, dependent, connected

Past Passive Participle

from sam-śri (to resort to, to depend on)

Prefix: sam

Root: śri (class 1)

Note: Agrees with 'ātmadoṣān'.

स्वदेहात् (svadehāt) - from one's own body

(noun)

Ablative, masculine, singular of svadeha

svadeha - one's own body

Compound type : karmadhāraya (sva+deha)

• sva – own, one's own
  pronoun (masculine)
• deha – body
  noun (masculine)
  Root: dih (class 2)

Note: Ablative singular of 'svadeha'.

उत्थितान् (utthitān) - emanating, arising (arisen, risen, originated)

(adjective)

Accusative, masculine, plural of utthita

utthita - arisen, risen, originated

Past Passive Participle

from ud-sthā (to rise up)

Prefix: ud

Root: sthā (class 1)

Note: Agrees with 'gandhān'.

गन्धान् (gandhān) - unpleasant odors (gandhān) (smells, odors, perfumes)

(noun)

Accusative, masculine, plural of gandha

gandha - smell, odor, perfume, fragrance

Root: gandh (class 10)

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

विज्ञाय (vijñāya) - having recognized (having known, having understood, having ascertained)

(indeclinable)

Absolutive/Gerund

from vi + jñā (to know)

Prefix: vi

Root: jñā (class 9)

Note: Absolutive formed with prefix 'vi'.

च (ca) - and (and, also)

(indeclinable)

अशुभान् (aśubhān) - unpleasant (inauspicious, unlucky, impure, evil, unpleasant)

(adjective)

Accusative, masculine, plural of aśubha

aśubha - inauspicious, unlucky, evil, impure, unpleasant

negative particle 'a' + śubha (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  negative particle
• śubha – auspicious, good, beautiful
  adjective (masculine)
  Root: śubh (class 1)

Note: Agrees with 'gandhān'.