महाभारतः mahābhārataḥ - book-12, chapter-221, verse-94

त्वया कुरूणां वर यत्प्रचोदितं भवाभवस्येह परं निदर्शनम् ।
तदद्य सर्वं परिकीर्तितं मया परीक्ष्य तत्त्वं परिगन्तुमर्हसि ॥९४॥

94. tvayā kurūṇāṁ vara yatpracoditaṁ; bhavābhavasyeha paraṁ nidarśanam ,
tadadya sarvaṁ parikīrtitaṁ mayā; parīkṣya tattvaṁ parigantumarhasi.

94. tvayā kurūṇām vara yat pracoditam
bhavābhavasya iha param nidarśanam
| tat adya sarvam parikīrtitam mayā
parīkṣya tattvam parigantum arhasi

94. vara kurūṇām,
yat tvayā iha bhavābhavasya param nidarśanam pracoditam,
tat sarvam adya mayā parikīrtitam parīkṣya tattvam parigantum arhasi

94. O best of the Kurus, what you had instructed regarding the supreme illustration of existence and non-existence here – all of that has been fully explained by me today. Having carefully examined the truth (tattva), you ought to comprehend it.

Words meanings summery:

• त्वया (tvayā) - by you

• कुरूणाम् (kurūṇām) - of the Kurus

• वर (vara) - O best, O excellent one

• यत् (yat) - that which (was instructed) (what, which, that (neuter))

• प्रचोदितम् (pracoditam) - instructed, urged, prompted

• भवाभवस्य (bhavābhavasya) - of existence and non-existence, of being and non-being

• इह (iha) - here, in this world

• परम् (param) - supreme, ultimate, excellent

• निदर्शनम् (nidarśanam) - illustration, example, demonstration

• तत् (tat) - all that (was said) (that (neuter))

• अद्य (adya) - today, now

• सर्वम् (sarvam) - all, whole, entire

• परिकीर्तितम् (parikīrtitam) - fully explained, recounted, described

• मया (mayā) - by me

• परीक्ष्य (parīkṣya) - having examined, after scrutinizing

• तत्त्वम् (tattvam) - the truth, reality, essential nature

• परिगन्तुम् (parigantum) - to understand, to comprehend, to grasp

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Agent of pracoditam.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (an ancient king, or his descendants, a kingdom)

Name of a famous lineage/kingdom.

Note: Part of the vocative address vara kurūṇām.

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, superior, boon

From root vṛ (to choose).

Root: vṛ (class 5)

Note: Refers to the listener (e.g., Arjuna).

यत् (yat) - that which (was instructed) (what, which, that (neuter))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to the subject of pracoditam.

प्रचोदितम् (pracoditam) - instructed, urged, prompted

(adjective)

Nominative, neuter, singular of pracodita

pracodita - urged, prompted, instructed, set in motion

Past Passive Participle

From pra (forth) + root cud (to urge, impel) + suffix kta.

Prefix: pra

Root: cud (class 10)

Note: The passive voice implies "what was instructed (by you)".

भवाभवस्य (bhavābhavasya) - of existence and non-existence, of being and non-being

(noun)

Genitive, masculine, singular of bhavābhava

bhavābhava - existence and non-existence, being and non-being

Dvandva compound: bhava (existence) and abhava (non-existence).

Compound type : dvandva (bhava+abhava)

• bhava – being, existence, origin, world
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)
• abhava – non-existence, non-being, absence
  noun (masculine)
  a (negation) + bhava.
  Root: bhū (class 1)

Note: Modifies nidarśanam.

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

परम् (param) - supreme, ultimate, excellent

(adjective)

Nominative, neuter, singular of para

para - ultimate, supreme, excellent, highest

निदर्शनम् (nidarśanam) - illustration, example, demonstration

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - illustration, example, proof, observation

From ni + root dṛś (to see) + suffix ana.

Prefix: ni

Root: dṛś (class 1)

तत् (tat) - all that (was said) (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun/adjective.

Note: Agrees with tat.

परिकीर्तितम् (parikīrtitam) - fully explained, recounted, described

(adjective)

Nominative, neuter, singular of parikīrtita

parikīrtita - explained, described, celebrated, recounted

Past Passive Participle

From pari + root kīrt (to mention, proclaim) + suffix kta.

Prefix: pari

Root: kīrt (class 10)

Note: Passive construction: "has been explained (by me)".

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

1st person pronoun.

Note: Agent of parikīrtitam.

परीक्ष्य (parīkṣya) - having examined, after scrutinizing

(indeclinable)

Absolutive (gerund)

From pari + root īkṣ (to see, behold) + suffix lyap.

Prefix: pari

Root: īkṣ (class 1)

तत्त्वम् (tattvam) - the truth, reality, essential nature

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, principle, essence, "thatness"

From tat (that) + suffix tva.

Note: (tattva) term is on the list.

परिगन्तुम् (parigantum) - to understand, to comprehend, to grasp

(verb)

active, infinitive of gam

Infinitive

From pari + root gam (to go, to understand) + suffix tumun.

Prefix: pari

Root: gam (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, 2nd person singular

arh is a 1st class root.

Root: arh (class 1)