महाभारतः mahābhārataḥ - book-12, chapter-221, verse-25

धर्मनित्ये महाबुद्धौ ब्रह्मण्ये सत्यवादिनि ।
प्रश्रिते दानशीले च सदैव निवसाम्यहम् ॥२५॥

25. dharmanitye mahābuddhau brahmaṇye satyavādini ,
praśrite dānaśīle ca sadaiva nivasāmyaham.

25. dharmanitye mahābuddhau brāhmaṇye satyavādini
praśrite dānaśīle ca sadā eva nivasāmi aham

25. aham sadā eva nivasāmi dharmanitye mahābuddhau
brāhmaṇye satyavādini praśrite dānaśīle ca

25. I always reside in one who is constant in natural law (dharma), greatly intelligent, devoted to Brahmins, truthful, humble, and generous.

Words meanings summery:

• धर्मनित्ये (dharmanitye) - in one who is constant in natural law, devoted to natural law

• महाबुद्धौ (mahābuddhau) - in one of great intellect, in one with great wisdom

• ब्राह्मण्ये (brāhmaṇye) - in one devoted to Brahmins, in one benevolent to Brahmins

• सत्यवादिनि (satyavādini) - in the truthful, in one who speaks truth

• प्रश्रिते (praśrite) - in the humble, in the modest, in the polite

• दानशीले (dānaśīle) - in the generous, in one whose nature is giving

• च (ca) - and

• सदा (sadā) - always, ever

• एव (eva) - Emphatic particle, emphasizing 'always'. (indeed, certainly, only)

• निवसामि (nivasāmi) - I dwell, I reside

• अहम् (aham) - I

Words meanings and morphology

धर्मनित्ये (dharmanitye) - in one who is constant in natural law, devoted to natural law

(adjective)

Locative, masculine, singular of dharmanitya

dharmanitya - constantly practising natural law (dharma), virtuous, righteous

Compound type : tatpuruṣa (dharma+nitya)

• dharma – natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
• nitya – constant, eternal, always existing, regular
  adjective

महाबुद्धौ (mahābuddhau) - in one of great intellect, in one with great wisdom

(adjective)

Locative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great wisdom

Compound type : bahuvrīhi (mahat+buddhi)

• mahat – great, large, vast
  adjective
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

ब्राह्मण्ये (brāhmaṇye) - in one devoted to Brahmins, in one benevolent to Brahmins

(adjective)

Locative, masculine, singular of brāhmaṇya

brāhmaṇya - benevolent to Brahmins, devoted to Brahmins

सत्यवादिनि (satyavādini) - in the truthful, in one who speaks truth

(adjective)

Locative, masculine, singular of satyavādin

satyavādin - truth-speaking, truthful

From satya (truth) and vādin (speaker).

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaker, asserting, disputant
  adjective
  From root vad (to speak).
  Root: vad (class 1)

प्रश्रिते (praśrite) - in the humble, in the modest, in the polite

(adjective)

Locative, masculine, singular of praśrita

praśrita - humble, modest, polite, well-behaved

Past Passive Participle

From root śri (to resort to, serve) with upasarga pra-.

Prefix: pra

Root: śri (class 1)

दानशीले (dānaśīle) - in the generous, in one whose nature is giving

(adjective)

Locative, masculine, singular of dānaśīla

dānaśīla - generous, liberal, charitable (whose nature is giving)

Compound type : bahuvrīhi (dāna+śīla)

• dāna – giving, gift, charity
  noun (neuter)
  Root: dā (class 3)
• śīla – nature, character, habit, custom, disposition
  noun (neuter)

च (ca) - and

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - Emphatic particle, emphasizing 'always'. (indeed, certainly, only)

(indeclinable)

निवसामि (nivasāmi) - I dwell, I reside

(verb)

1st person , singular, active, present (laṭ) of vas

Present Indicative

First person singular, present tense, active voice.

Prefix: ni

Root: vas (class 1)

Note: Upasarga 'ni' is prefixed.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I