महाभारतः mahābhārataḥ - book-12, chapter-221, verse-31

श्रद्दधाना जितक्रोधा दानशीलानसूयकाः ।
भृतपुत्रा भृतामात्या भृतदारा ह्यनीर्षवः ॥३१॥

31. śraddadhānā jitakrodhā dānaśīlānasūyakāḥ ,
bhṛtaputrā bhṛtāmātyā bhṛtadārā hyanīrṣavaḥ.

31. śraddadhānāḥ jita-krodhāḥ dānaśīlānasūyakāḥ
bhṛta-putrāḥ bhṛta-āmātyāḥ bhṛta-dārāḥ hi anīrṣavaḥ

31. śraddadhānāḥ jita-krodhāḥ dānaśīlānasūyakāḥ
bhṛta-putrāḥ bhṛta-āmātyāḥ bhṛta-dārāḥ hi anīrṣavaḥ

31. They are endowed with faith (śraddhā), have conquered anger, and are habitually charitable and not fault-finding. Their children, ministers, and wives are all well-supported, and they are indeed free from envy.

Words meanings summery:

• श्रद्दधानाः (śraddadhānāḥ) - those who have faith, those who are faithful, reverent

• जित-क्रोधाः (jita-krodhāḥ) - those who have conquered anger, having controlled wrath

• दानशीलानसूयकाः (dānaśīlānasūyakāḥ) - those who are habitually charitable and not fault-finding/envious

• भृत-पुत्राः (bhṛta-putrāḥ) - whose children are maintained/supported

• भृत-आमात्याः (bhṛta-āmātyāḥ) - whose ministers/servants are maintained

• भृत-दाराः (bhṛta-dārāḥ) - whose wives are maintained

• हि (hi) - indeed, certainly, for

• अनीर्षवः (anīrṣavaḥ) - not envious, free from jealousy

Words meanings and morphology

श्रद्दधानाः (śraddadhānāḥ) - those who have faith, those who are faithful, reverent

(adjective)

Nominative, masculine, plural of śraddadhāna

śraddadhāna - having faith, believing, reverent

Present Active Participle

Derived from the root √dhā (to place, to put) with prefix śrad- (faith, belief), conjugated in present active participle.

Root: √dhā (class 3)

जित-क्रोधाः (jita-krodhāḥ) - those who have conquered anger, having controlled wrath

(adjective)

Nominative, masculine, plural of jita-krodha

jita-krodha - having conquered anger

Bahuvrīhi compound.

Compound type : Bahuvrīhi (jita+krodha)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  Derived from root √ji (to conquer).
  Root: √ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: √krudh (class 4)

दानशीलानसूयकाः (dānaśīlānasūyakāḥ) - those who are habitually charitable and not fault-finding/envious

(adjective)

Nominative, masculine, plural of dānaśīlānasūyaka

dānaśīlānasūyaka - habitually charitable and not fault-finding

Descriptive compound listing two qualities.

Compound type : Dvandva (dānaśīla+anasūyaka)

• dānaśīla – charitable, generous, habitually giving (dāna)
  adjective (masculine)
  Tatpuruṣa compound: dāna (gift) + śīla (nature).
• anasūyaka – not fault-finding, not envious, free from malice
  adjective (masculine)
  Negative prefix 'an-' added to 'asūyaka' (fault-finding).
  Prefix: aN
  Root: √sūy (class 10)

भृत-पुत्राः (bhṛta-putrāḥ) - whose children are maintained/supported

(adjective)

Nominative, masculine, plural of bhṛta-putra

bhṛta-putra - having maintained children

Bahuvrīhi compound.

Compound type : Bahuvrīhi (bhṛta+putra)

• bhṛta – maintained, supported, borne
  adjective
  Past Passive Participle
  Derived from root √bhṛ (to bear, to support).
  Root: √bhṛ (class 1)
• putra – son, child
  noun (masculine)

भृत-आमात्याः (bhṛta-āmātyāḥ) - whose ministers/servants are maintained

(adjective)

Nominative, masculine, plural of bhṛta-āmātya

bhṛta-āmātya - having maintained ministers/servants

Bahuvrīhi compound.

Compound type : Bahuvrīhi (bhṛta+āmātya)

• bhṛta – maintained, supported, borne
  adjective
  Past Passive Participle
  Derived from root √bhṛ (to bear, to support).
  Root: √bhṛ (class 1)
• āmātya – minister, companion, attendant
  noun (masculine)

भृत-दाराः (bhṛta-dārāḥ) - whose wives are maintained

(adjective)

Nominative, masculine, plural of bhṛta-dāra

bhṛta-dāra - having maintained wives

Bahuvrīhi compound.

Compound type : Bahuvrīhi (bhṛta+dāra)

• bhṛta – maintained, supported, borne
  adjective
  Past Passive Participle
  Derived from root √bhṛ (to bear, to support).
  Root: √bhṛ (class 1)
• dāra – wife
  noun (masculine)

हि (hi) - indeed, certainly, for

(indeclinable)

अनीर्षवः (anīrṣavaḥ) - not envious, free from jealousy

(adjective)

Nominative, masculine, plural of anīrṣu

anīrṣu - not envious, free from jealousy

'an-' (negative prefix) + 'īrṣu' (envious).

Compound type : Tatpuruṣa (an+īrṣu)

• an – not, non-
  indeclinable
  Negative prefix.
• īrṣu – envious, jealous
  adjective (masculine)
  Derived from root √īrṣy (to envy).
  Root: √īrṣy (class 1)