महाभारतः mahābhārataḥ - book-12, chapter-221, verse-2

भीष्म उवाच ।
मन एव मनुष्यस्य पूर्वरूपाणि शंसति ।
भविष्यतश्च भद्रं ते तथैव नभविष्यतः ॥२॥

2. bhīṣma uvāca ,
mana eva manuṣyasya pūrvarūpāṇi śaṁsati ,
bhaviṣyataśca bhadraṁ te tathaiva nabhaviṣyataḥ.

2. bhīṣmaḥ uvāca | manaḥ eva manuṣyasya pūrvarūpāṇi śaṃsati
| bhaviṣyataḥ ca bhadram te tathā eva na bhaviṣyataḥ

2. bhīṣmaḥ uvāca manuṣyasya manaḥ eva bhaviṣyataḥ ca
tathā eva na bhaviṣyataḥ pūrvarūpāṇi śaṃsati bhadram te

2. Bhīṣma said: "Indeed, a person's (manusya) own mind (manas) reveals the prior signs (pūrvarūpa) of one who is destined to prosper, and similarly of one who is not. May there be good fortune to you."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma (son of Gaṅgā and Śāntanu)

• उवाच (uvāca) - said (he said, spoke)

• मनः (manaḥ) - mind (manas) (mind, intellect, heart, consciousness)

• एव (eva) - indeed, itself (indeed, just, only)

• मनुष्यस्य (manuṣyasya) - of a person (of a man, of a human being)

• पूर्वरूपाणि (pūrvarūpāṇi) - prior signs (prior signs, omens, preliminary forms)

• शंसति (śaṁsati) - reveals, indicates (declares, indicates, praises, recites)

• भविष्यतः (bhaviṣyataḥ) - of one who is destined to prosper (of one who will be, of one who will exist, of one who will prosper)

• च (ca) - and (and, also)

• भद्रम् (bhadram) - good fortune (welfare, prosperity, good fortune, auspiciousness)

• ते (te) - to you (to you, your, for you)

• तथा (tathā) - just so, similarly (thus, so, and, in that manner)

• एव (eva) - indeed (indeed, just, only, also)

• न (na) - not (not, no)

• भविष्यतः (bhaviṣyataḥ) - of one who is not destined to prosper (or will fail) (of one who will be, of one who will exist, of one who will fail (in negative context))

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma (son of Gaṅgā and Śāntanu)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; Bhīṣma (a celebrated warrior in the Mahābhārata)

From √bhī (to fear) + sma.

Root: bhī (class 3)

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect tense (lit)

3rd person singular active perfect of √vac.

Root: vac (class 2)

मनः (manaḥ) - mind (manas) (mind, intellect, heart, consciousness)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness, mental faculty

From √man (to think).

Root: man (class 4)

एव (eva) - indeed, itself (indeed, just, only)

(indeclinable)

Emphatic particle.

मनुष्यस्य (manuṣyasya) - of a person (of a man, of a human being)

(noun)

Genitive, masculine, singular of manuṣya

manuṣya - man, human being, mankind

From Manu (the progenitor of mankind).

पूर्वरूपाणि (pūrvarūpāṇi) - prior signs (prior signs, omens, preliminary forms)

(noun)

Accusative, neuter, plural of pūrvarūpa

pūrvarūpa - prior form, preliminary symptom, omen, prognostic sign

Compound of pūrva (previous) + rūpa (form, sign).

Compound type : karmadhāraya (pūrva+rūpa)

• pūrva – previous, prior, former, earlier
  adjective
• rūpa – form, shape, appearance, sign, characteristic
  noun (neuter)
  From √rūp (to assume a form).
  Root: rūp (class 10)

Note: Can also be nominative plural.

शंसति (śaṁsati) - reveals, indicates (declares, indicates, praises, recites)

(verb)

3rd person , singular, active, present (laṭ) of √śaṃs

present tense

3rd person singular active present of √śaṃs.

Root: śaṃs (class 1)

भविष्यतः (bhaviṣyataḥ) - of one who is destined to prosper (of one who will be, of one who will exist, of one who will prosper)

(adjective (participle))

च (ca) - and (and, also)

(indeclinable)

भद्रम् (bhadram) - good fortune (welfare, prosperity, good fortune, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, excellent, good, fortunate; welfare, good fortune

ते (te) - to you (to you, your, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic dative/genitive singular of `yuṣmad` (you).

तथा (tathā) - just so, similarly (thus, so, and, in that manner)

(indeclinable)

एव (eva) - indeed (indeed, just, only, also)

(indeclinable)

Emphatic particle.

न (na) - not (not, no)

(indeclinable)

Negative particle.

भविष्यतः (bhaviṣyataḥ) - of one who is not destined to prosper (or will fail) (of one who will be, of one who will exist, of one who will fail (in negative context))

(adjective (participle))