महाभारतः mahābhārataḥ - book-12, chapter-221, verse-4

महतस्तपसो व्युष्ट्या पश्यँल्लोकौ परावरौ ।
सामान्यमृषिभिर्गत्वा ब्रह्मलोकनिवासिभिः ॥४॥

4. mahatastapaso vyuṣṭyā paśyaँllokau parāvarau ,
sāmānyamṛṣibhirgatvā brahmalokanivāsibhiḥ.

4. mahataḥ tapasaḥ vyuṣṭyā paśyan lokau parāvarau
sāmānyam ṛṣibhiḥ gatvā brahmalokanivāsibhiḥ

4. mahataḥ tapasaḥ vyuṣṭyā parāvarau lokau paśyan
brahmalokanivāsibhiḥ ṛṣibhiḥ sāmānyam gatvā

4. By the manifestation of his great asceticism (tapas), perceiving both the higher and lower worlds, and having attained a common status among the sages residing in the world of Brahmā (Brahmaloka)...

Words meanings summery:

• महतः (mahataḥ) - of great (of great, of large)

• तपसः (tapasaḥ) - of his asceticism (tapas) (of asceticism, of penance, of heat)

• व्युष्ट्या (vyuṣṭyā) - by the manifestation (by the manifestation, by the dawn, by the fruit)

• पश्यन् (paśyan) - perceiving (seeing, looking, perceiving)

• लोकौ (lokau) - both worlds (two worlds)

• परावरौ (parāvarau) - higher and lower (higher and lower, superior and inferior)

• सामान्यम् (sāmānyam) - a common status (commonality, equality, general state)

• ऋषिभिः (ṛṣibhiḥ) - among the sages (by/with sages)

• गत्वा (gatvā) - having attained (having gone, having attained)

• ब्रह्मलोकनिवासिभिः (brahmalokanivāsibhiḥ) - among those residing in the world of Brahmā (Brahmaloka) (by/with those residing in Brahmaloka)

Words meanings and morphology

महतः (mahataḥ) - of great (of great, of large)

(adjective)

Genitive, neuter, singular of mahat

mahat - great, large, vast, eminent

Note: Genitive singular, modifying 'tapasaḥ'.

तपसः (tapasaḥ) - of his asceticism (tapas) (of asceticism, of penance, of heat)

(noun)

Genitive, neuter, singular of tapas

tapas - heat, asceticism, penance, spiritual austerity

Note: Genitive singular.

व्युष्ट्या (vyuṣṭyā) - by the manifestation (by the manifestation, by the dawn, by the fruit)

(noun)

Instrumental, feminine, singular of vyuṣṭi

vyuṣṭi - dawn, manifestation, consequence, fruit, completion

from root 'uṣ' (to burn, to dawn) with prefix 'vi'

Prefix: vi

Root: uṣ (class 1)

Note: Instrumental singular.

पश्यन् (paśyan) - perceiving (seeing, looking, perceiving)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

from root 'dṛś' (to see), with 'paśya' as the present stem

Root: dṛś (class 1)

Note: Present active participle, functioning as an adjective for the implied subject (Nārada).

लोकौ (lokau) - both worlds (two worlds)

(noun)

Accusative, masculine, dual of loka

loka - world, realm, people, division of the universe

Note: Accusative dual, object of 'paśyan'.

परावरौ (parāvarau) - higher and lower (higher and lower, superior and inferior)

(adjective)

Accusative, masculine, dual of parāvara

parāvara - higher and lower, superior and inferior, ancient and modern

Compound of 'para' (other, higher) and 'avara' (lower, inferior)

Compound type : dvandva (para+avara)

• para – other, higher, supreme, distant
  adjective (masculine)
• avara – lower, inferior, later, posterior
  adjective (masculine)

Note: Adjective modifying 'lokau'.

सामान्यम् (sāmānyam) - a common status (commonality, equality, general state)

(noun)

Accusative, neuter, singular of sāmānya

sāmānya - common, general, ordinary, commonality, equality, universal

from 'samāna' (same, equal) + suffix 'ya'

Note: Accusative singular, object of 'gatvā'.

ऋषिभिः (ṛṣibhiḥ) - among the sages (by/with sages)

(noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Instrumental plural.

गत्वा (gatvā) - having attained (having gone, having attained)

(indeclinable)

Absolutive (Gerund)

from root 'gam' + suffix 'tvā'

Root: gam (class 1)

Note: Absolutive.

ब्रह्मलोकनिवासिभिः (brahmalokanivāsibhiḥ) - among those residing in the world of Brahmā (Brahmaloka) (by/with those residing in Brahmaloka)

(adjective)

Instrumental, masculine, plural of brahmalokanivāsin

brahmalokanivāsin - residing in Brahmaloka (the world of Brahmā)

Compound of 'brahmaloka' (Brahmā's world) and 'nivāsin' (resident)

Compound type : tatpuruṣa (brahmaloka+nivāsin)

• brahmaloka – the world of Brahmā, the highest heaven
  noun (masculine)
  Compound of 'brahman' and 'loka'
• nivāsin – resident, dweller, inhabitant
  adjective (masculine)
  from root 'vas' (to dwell) with prefix 'ni' and suffix '-in'
  Prefix: ni
  Root: vas (class 1)

Note: Adjective modifying 'ṛṣibhiḥ'.