महाभारतः mahābhārataḥ - book-12, chapter-221, verse-7

सहस्रनयनश्चापि वज्री शम्बरपाकहा ।
तस्या देवर्षिजुष्टायास्तीरमभ्याजगाम ह ॥७॥

7. sahasranayanaścāpi vajrī śambarapākahā ,
tasyā devarṣijuṣṭāyāstīramabhyājagāma ha.

7. sahasranayanaḥ ca api vajrī śambarapākaha
tasyāḥ devarṣijuṣṭāyāḥ tīram abhyājagāma ha

7. saḥ sahasranayanaḥ vajrī śambarapākaha ca api
devarṣijuṣṭāyāḥ tasyāḥ tīram abhyājagāma ha

7. And the thousand-eyed one (Indra), the thunderbolt-wielder, the slayer of Śambara and Pāka, indeed approached the bank of that river, which was frequented by divine sages.

Words meanings summery:

• सहस्रनयनः (sahasranayanaḥ) - Indra (epithet for Indra) (thousand-eyed, having a thousand eyes)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too)

• वज्री (vajrī) - Indra (wielder of the thunderbolt)

• शम्बरपाकह (śambarapākaha) - Indra (slayer of Śambara and Pāka)

• तस्याः (tasyāḥ) - of that (river, implied) (of that, of her)

• देवर्षिजुष्टायाः (devarṣijuṣṭāyāḥ) - frequented by divine sages

• तीरम् (tīram) - bank (of a river) (bank, shore, edge)

• अभ्याजगाम (abhyājagāma) - approached (approached, came near)

• ह (ha) - (particle emphasizing past narration) (indeed, truly, surely)

Words meanings and morphology

सहस्रनयनः (sahasranayanaḥ) - Indra (epithet for Indra) (thousand-eyed, having a thousand eyes)

(adjective)

Nominative, masculine, singular of sahasranayana

sahasranayana - thousand-eyed, having a thousand eyes

Compound type : bahuvrīhi (sahasra+nayana)

• sahasra – thousand
  numeral (neuter)
• nayana – eye, leading
  noun (neuter)
  Derived from root nī (to lead)
  Root: nī (class 1)

Note: Epithet for Indra.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Note: Particle.

वज्री (vajrī) - Indra (wielder of the thunderbolt)

(adjective)

Nominative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt, armed with the vajra

Derived from vajra (thunderbolt) + possessive suffix -in

शम्बरपाकह (śambarapākaha) - Indra (slayer of Śambara and Pāka)

(noun)

Nominative, masculine, singular of śambarapākahan

śambarapākahan - slayer of the demons Śambara and Pāka

Compound formed from Śambara (proper noun), Pāka (proper noun), and -han (slayer)

Compound type : tatpuruṣa (śambara+pāka+han)

• śambara – name of a demon
  proper noun (masculine)
• pāka – name of a demon
  proper noun (masculine)
• han – slayer, killer
  noun (masculine)
  Derived from root han (to strike, kill)
  Root: han (class 2)

Note: Another epithet for Indra.

तस्याः (tasyāḥ) - of that (river, implied) (of that, of her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

Note: Refers to the river mentioned in preceding verses.

देवर्षिजुष्टायाः (devarṣijuṣṭāyāḥ) - frequented by divine sages

(adjective)

Genitive, feminine, singular of devarṣijuṣṭa

devarṣijuṣṭa - frequented/resorted to by divine sages

Compound: devarṣi (divine sage) + juṣṭa (frequented, served). Juṣṭa is PPP of √juṣ (to frequent, serve).

Compound type : instrumental tatpuruṣa (devarṣi+juṣṭa)

• devarṣi – divine sage
  noun (masculine)
  Compound deva (god) + ṛṣi (sage)
• juṣṭa – frequented, liked, served
  adjective
  Past Passive Participle
  From √juṣ (to frequent, serve, like)
  Root: juṣ (class 1)

Note: Agrees with tasyāḥ.

तीरम् (tīram) - bank (of a river) (bank, shore, edge)

(noun)

Accusative, neuter, singular of tīra

tīra - bank, shore, edge, brink

Note: Object of abhyājagāma.

अभ्याजगाम (abhyājagāma) - approached (approached, came near)

(verb)

3rd person , singular, active, perfect (liṭ) of abhyā√gam

Perfect active

From abhi-ā-√gam. Perfect tense form of √gam. The augment ā is part of the root in this prefix combination.

Prefixes: abhi+ā

Root: gam (class 1)

ह (ha) - (particle emphasizing past narration) (indeed, truly, surely)

(indeclinable)