महाभारतः mahābhārataḥ - book-12, chapter-221, verse-20

साहं वै पङ्कजे जाता सूर्यरश्मिविबोधिते ।
भूत्यर्थं सर्वभूतानां पद्मा श्रीः पद्ममालिनी ॥२०॥

20. sāhaṁ vai paṅkaje jātā sūryaraśmivibodhite ,
bhūtyarthaṁ sarvabhūtānāṁ padmā śrīḥ padmamālinī.

20. sā aham vai paṅkaje jātā sūryaraśmivibodhite
bhūtyartham sarvabhūtānām padmā śrīḥ padmamālinī

20. sā aham śrīḥ padmā padmamālinī vai sūryaraśmivibodhite
paṅkaje jātā sarvabhūtānām bhūtyartham

20. Indeed, I, Śrī, known as Padmā and wearing a lotus garland, was born in a lotus awakened by the sun's rays for the welfare of all beings.

Words meanings summery:

• सा (sā) - that (feminine demonstrative pronoun, referring to Śrī) (she, that (feminine))

• अहम् (aham) - I (Śrī) (I)

• वै (vai) - indeed (indeed, surely, verily)

• पङ्कजे (paṅkaje) - in the lotus (flower) (in the lotus)

• जाता (jātā) - born (I was born) (born, produced)

• सूर्यरश्मिविबोधिते (sūryaraśmivibodhite) - awakened by the sun's rays (referring to the lotus) (awakened by the sun's rays)

• भूत्यर्थम् (bhūtyartham) - for the welfare (of all beings) (for the sake of prosperity, for welfare)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)

• पद्मा (padmā) - Padmā (name of Śrī) (lotus, name of Lakṣmī)

• श्रीः (śrīḥ) - Goddess Śrī (Lakṣmī) (splendor, prosperity, goddess Śrī/Lakṣmī)

• पद्ममालिनी (padmamālinī) - (Śrī) wearing a lotus garland (wearing a lotus garland)

Words meanings and morphology

सा (sā) - that (feminine demonstrative pronoun, referring to Śrī) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Third person demonstrative pronoun base.

Note: Serves as the subject along with 'aham'.

अहम् (aham) - I (Śrī) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun base.

वै (vai) - indeed (indeed, surely, verily)

(indeclinable)

Particle used for emphasis.

पङ्कजे (paṅkaje) - in the lotus (flower) (in the lotus)

(noun)

Locative, neuter, singular of paṅkaja

paṅkaja - lotus (literally, 'born in mud')

Bahuvrīhi compound.

Compound type : bahuvrīhi (paṅka+ja)

• paṅka – mud, mire, dirt
  noun (masculine/neuter)
• ja – born, produced from
  suffix/adjective (masculine/feminine/neuter)
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Refers to the lotus from which Lakṣmī is born.

जाता (jātā) - born (I was born) (born, produced)

(participle)

Nominative, feminine, singular of jāta

jāta - born, produced, become

past passive participle

From root 'jan' (to be born), irregular formation.

Root: jan (class 4)

Note: Functions as the predicate here.

सूर्यरश्मिविबोधिते (sūryaraśmivibodhite) - awakened by the sun's rays (referring to the lotus) (awakened by the sun's rays)

(participle)

Locative, neuter, singular of sūryaraśmivibodhita

sūryaraśmivibodhita - awakened or made to bloom by the rays of the sun

Instrumental Tatpurusha compound. 'vibodhita' is a past passive participle of 'vi-budh'.

Compound type : tatpurusha (sūryaraśmi+vibodhita)

• sūryaraśmi – sunbeam, ray of the sun
  compound noun (masculine)
  Genitive Tatpurusha compound.
• vibodhita – awakened, made to know, caused to bloom
  participle (masculine/feminine/neuter)
  past passive participle
  From root 'budh' (to awaken, know) with prefix 'vi'.
  Prefix: vi
  Root: budh (class 1)

Note: Qualifies 'paṅkaje'.

भूत्यर्थम् (bhūtyartham) - for the welfare (of all beings) (for the sake of prosperity, for welfare)

(indeclinable)

Tatpurusha compound; often used adverbially.

Compound type : tatpurusha (bhūti+artha)

• bhūti – prosperity, welfare, well-being, power, existence
  noun (feminine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• artha – purpose, meaning, wealth, object, goal
  noun (masculine/neuter)

Note: Functions adverbially to denote purpose.

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements

Tatpurusha compound.

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  pronoun/adjective (masculine/feminine/neuter)
• bhūta – being, creature, element, past
  noun/participle (neuter)
  past passive participle (from bhū)
  From root 'bhū' (to be).
  Root: bhū (class 1)

Note: Connects with 'bhūtyartham'.

पद्मा (padmā) - Padmā (name of Śrī) (lotus, name of Lakṣmī)

(proper noun)

Nominative, feminine, singular of padmā

padmā - lotus, a name of Lakṣmī

Feminine form of 'padma'.

Note: An epithet for Śrī.

श्रीः (śrīḥ) - Goddess Śrī (Lakṣmī) (splendor, prosperity, goddess Śrī/Lakṣmī)

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, prosperity, wealth, beauty, light, auspiciousness, the goddess Lakṣmī

Note: The speaker's name.

पद्ममालिनी (padmamālinī) - (Śrī) wearing a lotus garland (wearing a lotus garland)

(adjective)

Nominative, feminine, singular of padmamālinī

padmamālinī - wearing a lotus garland, adorned with lotuses

Bahuvrīhi compound, feminine form.

Compound type : bahuvrīhi (padma+mālin)

• padma – lotus
  noun (neuter)
• mālin – wearing a garland, garlanded
  adjective (masculine/feminine/neuter)
  From 'mālā' (garland) + '-in' suffix.

Note: Qualifies 'śrīḥ'.