महाभारतः mahābhārataḥ - book-12, chapter-221, verse-56

भिक्षां बलिमदत्त्वा च स्वयमन्नानि भुञ्जते ।
अनिष्ट्वा संविभज्याथ पितृदेवातिथीन्गुरून् ॥५६॥

56. bhikṣāṁ balimadattvā ca svayamannāni bhuñjate ,
aniṣṭvā saṁvibhajyātha pitṛdevātithīngurūn.

56. bhikṣām balim adatvā ca svayam annāni bhuñjate
aniṣṭvā saṃvibhajya atha pitṛdevātithīn gurūn

56. Without giving alms or offerings, and without performing a Vedic ritual (yajña) or distributing food to ancestors, gods, guests, and teachers, they themselves consume the food.

Words meanings summery:

• भिक्षाम् (bhikṣām) - alms, begging, food obtained by begging

• बलिम् (balim) - offering, tribute, tax

• अदत्वा (adatvā) - without giving, not having given

• च (ca) - and, also

• स्वयम् (svayam) - oneself, by oneself, personally

• अन्नानि (annāni) - foods, eatables

• भुञ्जते (bhuñjate) - they eat, they enjoy

• अनिष्ट्वा (aniṣṭvā) - without having sacrificed, without having worshipped (i.e. without performing a Vedic ritual)

• संविभज्य (saṁvibhajya) - having distributed, having divided

• अथ (atha) - and, then, moreover

• पितृदेवातिथीन् (pitṛdevātithīn) - ancestors, gods, and guests

• गुरून् (gurūn) - teachers, spiritual preceptors

Words meanings and morphology

भिक्षाम् (bhikṣām) - alms, begging, food obtained by begging

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begging, food obtained by begging

Derived from root √bhikṣ (to beg)

Root: bhikṣ (class 1)

बलिम् (balim) - offering, tribute, tax

(noun)

Accusative, masculine, singular of bali

bali - offering, tribute, tax; strength, power

अदत्वा (adatvā) - without giving, not having given

(indeclinable)

absolutive (negative)

Negative absolutive from root √dā (to give) with prefix a-

Prefix: a

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

अन्नानि (annāni) - foods, eatables

(noun)

Accusative, neuter, plural of anna

anna - food, grain, rice

भुञ्जते (bhuñjate) - they eat, they enjoy

(verb)

3rd person , plural, middle, present (lat) of bhuj

present tense, middle voice, third person, plural

Root √bhuj, class 7, middle voice, present indicative.

Root: bhuj (class 7)

अनिष्ट्वा (aniṣṭvā) - without having sacrificed, without having worshipped (i.e. without performing a Vedic ritual)

(indeclinable)

absolutive (negative)

Negative absolutive from root √yaj (to sacrifice, worship) with prefix a-

Prefix: a

Root: yaj (class 1)

संविभज्य (saṁvibhajya) - having distributed, having divided

(indeclinable)

absolutive (lyap)

Derived from root √bhaj (to divide, distribute) with prefixes sam- and vi- and suffix -ya

Prefixes: sam+vi

Root: bhaj (class 1)

अथ (atha) - and, then, moreover

(indeclinable)

पितृदेवातिथीन् (pitṛdevātithīn) - ancestors, gods, and guests

(noun)

Accusative, masculine, plural of pitṛdevātithi

pitṛdevātithi - ancestors, gods, and guests

Compound type : dvandva (pitṛ+deva+atithi)

• pitṛ – father, ancestor
  noun (masculine)
• deva – god, deity
  noun (masculine)
• atithi – guest, stranger
  noun (masculine)

गुरून् (gurūn) - teachers, spiritual preceptors

(noun)

Accusative, masculine, plural of guru

guru - teacher, spiritual preceptor, venerable person; heavy, important