महाभारतः mahābhārataḥ - book-12, chapter-221, verse-12

तयोः समीपं संप्राप्तं प्रत्यदृश्यत भारत ।
तत्सुपर्णार्कचरितमास्थितं वैष्णवं पदम् ।
भाभिरप्रतिमं भाति त्रैलोक्यमवभासयत् ॥१२॥

12. tayoḥ samīpaṁ saṁprāptaṁ pratyadṛśyata bhārata ,
tatsuparṇārkacaritamāsthitaṁ vaiṣṇavaṁ padam ,
bhābhirapratimaṁ bhāti trailokyamavabhāsayat.

12. tayoḥ samīpam samprāptam pratyadṛśyata
bhārata tat suparṇārkacaritam
āsthitam vaiṣṇavam padam bhābhiḥ
apratimam bhāti trailokyam avabhāsayat

12. bhārata tayoḥ samīpam samprāptam suparṇārkacaritam āsthitam tat apratimam vaiṣṇavam padam pratyadṛśyata.
bhābhiḥ trailokyam avabhāsayat bhāti

12. O Bhārata, that unequalled Vaishnava abode (padam), which was characterized by the movements of Garuḍa (suparṇa) and the sun (arka) and which had arrived near them, was seen. It shone with unparalleled splendors, illuminating the three worlds.

Words meanings summery:

• तयोः (tayoḥ) - of them two

• समीपम् (samīpam) - near, vicinity

• सम्प्राप्तम् (samprāptam) - arrived, reached

• प्रत्यदृश्यत (pratyadṛśyata) - was seen

• भारत (bhārata) - O Bhārata (descendant of Bharata)

• तत् (tat) - that

• सुपर्णार्कचरितम् (suparṇārkacaritam) - characterized by the movements of Garuḍa and the sun

• आस्थितम् (āsthitam) - situated, resting upon, occupied

• वैष्णवम् (vaiṣṇavam) - Vaishnava, relating to Vishnu

• पदम् (padam) - abode, state, place, step

• भाभिः (bhābhiḥ) - by splendors, by rays

• अप्रतिमम् (apratimam) - unequalled, incomparable

• भाति (bhāti) - shines, appears

• त्रैलोक्यम् (trailokyam) - the three worlds

• अवभासयत् (avabhāsayat) - illuminating, making shine

Words meanings and morphology

तयोः (tayoḥ) - of them two

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, it

समीपम् (samīpam) - near, vicinity

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, vicinity, proximity

सम्प्राप्तम् (samprāptam) - arrived, reached

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - arrived, reached, obtained

Past Passive Participle

From verb root 'āp' (to obtain) with upasargas 'sam' and 'pra'

Prefixes: sam+pra

Root: āp (class 5)

प्रत्यदृश्यत (pratyadṛśyata) - was seen

(verb)

3rd person , singular, passive, imperfect (laṅ) of dṛś

Imperfect Tense (Laṅ), passive voice

Root dṛś, with upasarga 'prati', 3rd person singular, passive voice, imperfect tense (Laṅ)

Prefix: prati

Root: dṛś (class 1)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he

सुपर्णार्कचरितम् (suparṇārkacaritam) - characterized by the movements of Garuḍa and the sun

(adjective)

Nominative, neuter, singular of suparṇārkacarita

suparṇārkacarita - having the nature/movement of Garuḍa and the sun

Bahuvrīhi compound, describing 'padam'

Compound type : bahuvrīhi (suparṇa+arka+carita)

• suparṇa – Garuḍa (Vishnu's eagle vehicle), beautiful-winged
  noun (masculine)
• arka – sun, ray, hymn
  noun (masculine)
• carita – conduct, character, action, movement
  noun (neuter)

आस्थितम् (āsthitam) - situated, resting upon, occupied

(adjective)

Nominative, neuter, singular of āsthita

āsthita - situated, placed, occupied, resorted to

Past Passive Participle

From verb root 'sthā' (to stand) with upasarga 'ā'

Prefix: ā

Root: sthā (class 1)

वैष्णवम् (vaiṣṇavam) - Vaishnava, relating to Vishnu

(adjective)

Nominative, neuter, singular of vaiṣṇava

vaiṣṇava - relating to Vishnu, follower of Vishnu

Derived from Viṣṇu + aṇ pratyaya

पदम् (padam) - abode, state, place, step

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, abode, state, word

भाभिः (bhābhiḥ) - by splendors, by rays

(noun)

Instrumental, feminine, plural of bhā

bhā - light, splendor, ray, beauty

अप्रतिमम् (apratimam) - unequalled, incomparable

(adjective)

Nominative, neuter, singular of apratima

apratima - unequalled, incomparable, matchless

Nañ-tatpuruṣa compound: a (not) + pratima (equal)

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, non-
  indeclinable
• pratima – image, likeness, equal
  noun (masculine)

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Tense (Laṭ)

Root bhā, 3rd person singular, present tense (Laṭ), active voice

Root: bhā (class 2)

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, underworld)

Derivative of tri-loka

अवभासयत् (avabhāsayat) - illuminating, making shine

(adjective)

Nominative, neuter, singular of avabhāsayat

avabhāsayat - illuminating, making shine

Present Active Participle (causative)

From verb root 'bhā' (to shine) with upasarga 'ava', in causative form (bhāsay), present active participle in nominative singular neuter

Prefix: ava

Root: bhā (class 2)