महाभारतः mahābhārataḥ - book-12, chapter-221, verse-85

ततोऽनलसखो वायुः प्रववौ देववेश्मसु ।
इष्टगन्धः सुखस्पर्शः सर्वेन्द्रियसुखावहः ॥८५॥

85. tato'nalasakho vāyuḥ pravavau devaveśmasu ,
iṣṭagandhaḥ sukhasparśaḥ sarvendriyasukhāvahaḥ.

85. tataḥ anala-sakhaḥ vāyuḥ pravavau deva-veśmasu
iṣṭa-gandhaḥ sukha-sparśaḥ sarva-indriya-sukhāvahaḥ

85. tataḥ,
anala-sakhaḥ vāyuḥ,
iṣṭa-gandhaḥ,
sukha-sparśaḥ,
sarva-indriya-sukhāvahaḥ deva-veśmasu pravavau.

85. Then, the wind, companion of fire, blew through the divine abodes, bearing a pleasant fragrance, delightful to the touch, and bringing joy to all the senses.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• अनल-सखः (anala-sakhaḥ) - the wind, which is the companion of fire (friend of fire, companion of fire)

• वायुः (vāyuḥ) - wind

• प्रववौ (pravavau) - the wind blew (it blew)

• देव-वेश्मसु (deva-veśmasu) - in the abodes of the gods

• इष्ट-गन्धः (iṣṭa-gandhaḥ) - the wind having a pleasant fragrance (pleasant-smelling, desired fragrance)

• सुख-स्पर्शः (sukha-sparśaḥ) - the wind having a delightful touch (pleasant to the touch, delightful touch)

• सर्व-इन्द्रिय-सुखावहः (sarva-indriya-sukhāvahaḥ) - the wind bringing happiness to all senses (bringing happiness to all senses)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative case of 'tad' used adverbially.

अनल-सखः (anala-sakhaḥ) - the wind, which is the companion of fire (friend of fire, companion of fire)

(adjective)

Nominative, masculine, singular of anala-sakha

anala-sakha - companion of fire (epithet of wind)

Compound type : tatpuruṣa (anala+sakha)

• anala – fire, Agni
  noun (masculine)
• sakha – friend, companion
  noun (masculine)

Note: In apposition to 'vāyuḥ'.

वायुः (vāyuḥ) - wind

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vayu (god of wind)

प्रववौ (pravavau) - the wind blew (it blew)

(verb)

3rd person , singular, active, perfect (lit) of vā

Perfect tense, Third person singular

From root 'vā' (class 2, parasmāipada) with prefix 'pra-'. Reduplicated in perfect tense (va-vā).

Prefix: pra

Root: vā (class 2)

देव-वेश्मसु (deva-veśmasu) - in the abodes of the gods

(noun)

Locative, neuter, plural of deva-veśman

deva-veśman - abode of gods, divine dwelling

Compound type : tatpuruṣa (deva+veśman)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• veśman – house, abode, dwelling
  noun (neuter)
  Root: viś (class 6)

इष्ट-गन्धः (iṣṭa-gandhaḥ) - the wind having a pleasant fragrance (pleasant-smelling, desired fragrance)

(adjective)

Nominative, masculine, singular of iṣṭa-gandha

iṣṭa-gandha - having a desired scent, pleasant fragrance

Compound type : bahuvrīhi (iṣṭa+gandha)

• iṣṭa – desired, liked, pleasant
  participle
  Past Passive Participle
  From root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)
• gandha – smell, fragrance
  noun (masculine)

Note: In apposition to 'vāyuḥ'.

सुख-स्पर्शः (sukha-sparśaḥ) - the wind having a delightful touch (pleasant to the touch, delightful touch)

(adjective)

Nominative, masculine, singular of sukha-sparśa

sukha-sparśa - pleasant to the touch, delightful sensation

Compound type : bahuvrīhi (sukha+sparśa)

• sukha – happiness, joy, comfort
  noun (neuter)
• sparśa – touch, contact
  noun (masculine)
  Root: spṛś (class 6)

Note: In apposition to 'vāyuḥ'.

सर्व-इन्द्रिय-सुखावहः (sarva-indriya-sukhāvahaḥ) - the wind bringing happiness to all senses (bringing happiness to all senses)

(adjective)

Nominative, masculine, singular of sarva-indriya-sukhāvaha

sarva-indriya-sukhāvaha - bringing joy to all senses

Compound type : tatpuruṣa (sarva-indriya+sukhāvaha)

• sarva-indriya – all senses
  compound noun (neuter)
• sukhāvaha – bringing happiness, conducive to pleasure
  adjective (masculine)
  From 'sukha' (happiness) + 'āvaha' (bringing, causing, from root 'vah' with 'ā').
  Prefix: ā
  Root: vah (class 1)

Note: In apposition to 'vāyuḥ'.