महाभारतः mahābhārataḥ - book-12, chapter-221, verse-88

अथेङ्गितं वज्रधरस्य नारदः श्रियाश्च देव्या मनसा विचारयन् ।
श्रियै शशंसामरदृष्टपौरुषः शिवेन तत्रागमनं महर्द्धिमत् ॥८८॥

88. atheṅgitaṁ vajradharasya nāradaḥ; śriyāśca devyā manasā vicārayan ,
śriyai śaśaṁsāmaradṛṣṭapauruṣaḥ; śivena tatrāgamanaṁ maharddhimat.

88. atha iṅgitam vajradharasya nāradaḥ
śriyāḥ ca devyāḥ manasā vicārayan
śriyai śaśaṃsa amaradṛṣṭapauruṣaḥ
śivena tatra āgamanam maharddhimat

88. atha amaradṛṣṭapauruṣaḥ nāradaḥ vajradharasya ca devyāḥ śriyāḥ iṅgitam manasā vicārayan,
śivena tatra maharddhimat āgamanam śriyai śaśaṃsa

88. Then, Narada, whose prowess was evident to the gods, pondering in his mind the intention of both the thunderbolt-bearer (Indra) and the goddess Śrī, conveyed to Śrī the greatly auspicious arrival of Śiva there.

Words meanings summery:

• अथ (atha) - then (then, now, moreover)

• इङ्गितम् (iṅgitam) - intention (gesture, sign, intention, hint)

• वज्रधरस्य (vajradharasya) - of the thunderbolt-bearer (Indra) (of the thunderbolt-bearer, of Indra)

• नारदः (nāradaḥ) - Narada (Narada (proper noun))

• श्रियाः (śriyāḥ) - of the goddess Śrī (of Śrī, of splendor)

• च (ca) - and (and, also)

• देव्याः (devyāḥ) - of the goddess

• मनसा (manasā) - in his mind (by the mind, with the mind)

• विचारयन् (vicārayan) - pondering (pondering, considering, reflecting)

• श्रियै (śriyai) - to Śrī (to Śrī, for Śrī)

• शशंस (śaśaṁsa) - told (told, declared, praised)

• अमरदृष्टपौरुषः (amaradṛṣṭapauruṣaḥ) - whose prowess was seen by the gods (whose prowess was seen by gods)

• शिवेन (śivena) - by Śiva (by Śiva, by the auspicious one)

• तत्र (tatra) - there (there, in that place)

• आगमनम् (āgamanam) - arrival (arrival, coming)

• महर्द्धिमत् (maharddhimat) - greatly auspicious (greatly prosperous, greatly powerful, glorious)

Words meanings and morphology

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Connects to the previous event.

इङ्गितम् (iṅgitam) - intention (gesture, sign, intention, hint)

(noun)

Accusative, neuter, singular of iṅgita

iṅgita - gesture, sign, intention, hint

Note: Object of vicārayan.

वज्रधरस्य (vajradharasya) - of the thunderbolt-bearer (Indra) (of the thunderbolt-bearer, of Indra)

(noun)

Genitive, masculine, singular of vajradhara

vajradhara - thunderbolt-bearer, Indra

Compound type : tatpurusha (vajra+dhara)

• vajra – thunderbolt, diamond
  noun (masculine/neuter)
• dhara – bearing, holding
  adjective (masculine)
  agent noun
  from √dhṛ
  Root: dhṛ (class 1)

Note: Qualifies iṅgitam.

नारदः (nāradaḥ) - Narada (Narada (proper noun))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (a divine sage)

Note: Subject of the sentence.

श्रियाः (śriyāḥ) - of the goddess Śrī (of Śrī, of splendor)

(noun)

Genitive, feminine, singular of śrī

śrī - splendor, prosperity, beauty, goddess Śrī

Note: Qualifies iṅgitam.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess

Note: Qualifies śriyāḥ.

मनसा (manasā) - in his mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect

Note: Means by which pondering is done.

विचारयन् (vicārayan) - pondering (pondering, considering, reflecting)

(adjective)

Nominative, masculine, singular of vicārayat

vicārayat - pondering, considering, reflecting

Present Active Participle

from vi-√car (causative)

Prefix: vi

Root: car (class 1)

Note: Qualifies nāradaḥ, indicates simultaneous action.

श्रियै (śriyai) - to Śrī (to Śrī, for Śrī)

(noun)

Dative, feminine, singular of śrī

śrī - splendor, prosperity, beauty, goddess Śrī

Note: Indirect object of śaśaṃsa.

शशंस (śaśaṁsa) - told (told, declared, praised)

(verb)

3rd person , singular, active, perfect (Lit) of śaṃs

Perfect

Root: śaṃs (class 1)

Note: Main verb.

अमरदृष्टपौरुषः (amaradṛṣṭapauruṣaḥ) - whose prowess was seen by the gods (whose prowess was seen by gods)

(adjective)

Nominative, masculine, singular of amaradṛṣṭapauruṣa

amaradṛṣṭapauruṣa - whose prowess was seen by gods

Compound type : bahuvrihi (amara+dṛṣṭa+pauruṣa)

• amara – immortal, god
  noun (masculine)
• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  from √dṛś
  Root: dṛś (class 1)
• pauruṣa – prowess, manliness
  noun (neuter)

Note: Qualifies nāradaḥ.

शिवेन (śivena) - by Śiva (by Śiva, by the auspicious one)

(noun)

Instrumental, masculine, singular of śiva

śiva - auspicious, Shiva

Note: Agent of āgamanam (arrival).

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Adverb of place.

आगमनम् (āgamanam) - arrival (arrival, coming)

(noun)

Accusative, neuter, singular of āgamana

āgamana - arrival, coming

from ā-√gam

Prefix: ā

Root: gam (class 1)

Note: Direct object of śaśaṃsa.

महर्द्धिमत् (maharddhimat) - greatly auspicious (greatly prosperous, greatly powerful, glorious)

(adjective)

Accusative, neuter, singular of maharddhimat

maharddhimat - greatly prosperous, greatly powerful, glorious

Note: Qualifies āgamanam.