महाभारतः mahābhārataḥ - book-12, chapter-221, verse-16

नारदानुगतः साक्षान्मघवांस्तामुपागमत् ।
कृताञ्जलिपुटो देवीं निवेद्यात्मानमात्मना ॥१६॥

16. nāradānugataḥ sākṣānmaghavāṁstāmupāgamat ,
kṛtāñjalipuṭo devīṁ nivedyātmānamātmanā.

16. nāradānugataḥ sākṣāt maghavān tām upāgamat
kṛtāñjalipuṭaḥ devīm nivedya ātmānam ātmanā

16. nāradānugataḥ sākṣāt maghavān kṛtāñjalipuṭaḥ
tām devīm ātmanā ātmānam nivedya upāgamat

16. Accompanied by Narada, Indra (Maghavan) himself approached the goddess with folded hands, having dedicated his very being (ātman).

Words meanings summery:

• नारदानुगतः (nāradānugataḥ) - followed by Narada, accompanied by Narada

• साक्षात् (sākṣāt) - directly, personally, visibly

• मघवान् (maghavān) - Indra

• ताम् (tām) - her (the goddess) (her, that one)

• उपागमत् (upāgamat) - he approached

• कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with folded hands, having made the Añjali gesture

• देवीम् (devīm) - the goddess (the eminent woman from the previous verse) (the goddess)

• निवेद्य (nivedya) - having offered, having dedicated, having presented

• आत्मानम् (ātmānam) - the self, himself, his being

• आत्मना (ātmanā) - by the self, by himself, with his being

Words meanings and morphology

नारदानुगतः (nāradānugataḥ) - followed by Narada, accompanied by Narada

(adjective)

Nominative, masculine, singular of nāradānugata

nāradānugata - followed or accompanied by Narada

Compound type : tatpurusha (nārada+anugata)

• nārada – Narada (divine sage)
  proper noun (masculine)
• anugata – followed, accompanied, gone after
  adjective (masculine)
  Past Passive Participle
  Derived from verb root gam (to go) with upasarga anu.
  Prefix: anu
  Root: gam (class 1)

साक्षात् (sākṣāt) - directly, personally, visibly

(indeclinable)

मघवान् (maghavān) - Indra

(noun)

Nominative, masculine, singular of maghavat

maghavat - bountiful, liberal; a name of Indra

ताम् (tām) - her (the goddess) (her, that one)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

उपागमत् (upāgamat) - he approached

(verb)

3rd person , singular, active, imperfect past (laṅ) of upagam

Prefix: upa

Root: gam (class 1)

कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with folded hands, having made the Añjali gesture

(adjective)

Nominative, masculine, singular of kṛtāñjalipuṭa

kṛtāñjalipuṭa - one whose hands are folded in salutation, having made the Añjali gesture

Compound type : bahuvrihi (kṛta+añjali+puṭa)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Derived from verb root kṛ.
  Root: kṛ (class 8)
• añjali – the hollow formed by joining the palms, a gesture of reverence
  noun (masculine)
• puṭa – a fold, a hollow, a receptacle
  noun (masculine)

देवीम् (devīm) - the goddess (the eminent woman from the previous verse) (the goddess)

(noun)

Accusative, feminine, singular of devī

devī - goddess, divine lady

निवेद्य (nivedya) - having offered, having dedicated, having presented

(indeclinable)

absolutive/gerund

Derived from the causative of verb root vid with upasarga ni, forming an absolutive.

Prefix: ni

Root: vid (class 4)

आत्मानम् (ātmānam) - the self, himself, his being

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

आत्मना (ātmanā) - by the self, by himself, with his being

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence