महाभारतः mahābhārataḥ - book-12, chapter-221, verse-34

संतुष्टभृत्यसचिवाः कृतज्ञाः प्रियवादिनः ।
यथार्थमानार्थकरा ह्रीनिषेधा यतव्रताः ॥३४॥

34. saṁtuṣṭabhṛtyasacivāḥ kṛtajñāḥ priyavādinaḥ ,
yathārthamānārthakarā hrīniṣedhā yatavratāḥ.

34. saṃtuṣṭa-bhṛtya-sacivāḥ kṛtajñāḥ priya-vādinaḥ
yathārtha-māna-artha-karāḥ hrī-niṣedhāḥ yata-vratāḥ

34. saṃtuṣṭa-bhṛtya-sacivāḥ kṛtajñāḥ priya-vādinaḥ
yathārtha-māna-artha-karāḥ hrī-niṣedhāḥ yata-vratāḥ

34. Their servants and ministers are content; they are grateful and speak pleasantly. They grant honor and wealth appropriately, are restrained by modesty, and are disciplined in their observances.

Words meanings summery:

• संतुष्ट-भृत्य-सचिवाः (saṁtuṣṭa-bhṛtya-sacivāḥ) - whose servants and ministers are contented

• कृतज्ञाः (kṛtajñāḥ) - grateful, thankful

• प्रिय-वादिनः (priya-vādinaḥ) - pleasant-speaking, speaking kindly

• यथार्थ-मान-अर्थ-कराः (yathārtha-māna-artha-karāḥ) - those who grant honor and wealth appropriately/truthfully, acting according to truth and honor/purpose

• ह्री-निषेधाः (hrī-niṣedhāḥ) - whose modesty is their restraint, restrained by shame/modesty

• यत-व्रताः (yata-vratāḥ) - having controlled vows, disciplined in their observances/vows

Words meanings and morphology

संतुष्ट-भृत्य-सचिवाः (saṁtuṣṭa-bhṛtya-sacivāḥ) - whose servants and ministers are contented

(adjective)

Nominative, masculine, plural of saṃtuṣṭa-bhṛtya-saciva

saṁtuṣṭa-bhṛtya-saciva - having contented servants and ministers

Bahuvrīhi compound.

Compound type : Bahuvrīhi (saṃtuṣṭa+bhṛtya+saciva)

• saṃtuṣṭa – contented, satisfied
  adjective
  Past Passive Participle
  From sam-√tuṣ (to be pleased).
  Prefix: sam
  Root: √tuṣ (class 4)
• bhṛtya – servant, dependent
  noun (masculine)
  Gerundive/Nomen Agentis
  From √bhṛ (to support, to maintain).
  Root: √bhṛ (class 1)
• saciva – minister, companion
  noun (masculine)

कृतज्ञाः (kṛtajñāḥ) - grateful, thankful

(adjective)

Nominative, masculine, plural of kṛtajña

kṛtajña - grateful, knowing what has been done (for one), thankful

Tatpuruṣa compound (kṛta (done) + jña (knower)).

Compound type : Tatpuruṣa (kṛta+jña)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root √kṛ (to do, to make).
  Root: √kṛ (class 8)
• jña – knower, knowing
  adjective (masculine)
  Agent noun/Adjective from √jñā
  From root √jñā (to know).
  Root: √jñā (class 9)

प्रिय-वादिनः (priya-vādinaḥ) - pleasant-speaking, speaking kindly

(adjective)

Nominative, masculine, plural of priya-vādin

priya-vādin - speaking pleasantly, amiable in speech

Tatpuruṣa compound (priya (pleasant) + vādin (speaker)).

Compound type : Tatpuruṣa (priya+vādin)

• priya – dear, beloved, pleasant
  adjective (masculine)
• vādin – speaking, speaker, proclaiming
  adjective (masculine)
  Agent noun/Adjective from √vad
  Derived from root √vad (to speak).
  Root: √vad (class 1)

यथार्थ-मान-अर्थ-कराः (yathārtha-māna-artha-karāḥ) - those who grant honor and wealth appropriately/truthfully, acting according to truth and honor/purpose

(adjective)

Nominative, masculine, plural of yathārtha-māna-artha-kara

yathārtha-māna-artha-kara - acting according to truth, honor, and wealth

Complex Bahuvrīhi compound, describing persons who perform actions (kara) in accordance with truth (yathārtha), honor (māna), and wealth/purpose (artha).

Compound type : Bahuvrīhi (yathārtha+māna+artha+kara)

• yathārtha – according to the true meaning, proper, correct
  indeclinable
  Avyayībhāva compound (yathā + artha).
• māna – honor, respect, pride, measure
  noun (masculine)
  Root: √man (class 4)
• artha – wealth, purpose, meaning, object
  noun (masculine)
• kara – maker, doer, causing, performing
  adjective (masculine)
  Agent noun/Adjective from √kṛ
  Derived from root √kṛ (to do, to make).
  Root: √kṛ (class 8)

ह्री-निषेधाः (hrī-niṣedhāḥ) - whose modesty is their restraint, restrained by shame/modesty

(adjective)

Nominative, masculine, plural of hrī-niṣedha

hrī-niṣedha - having shame as a prohibition, whose restraint is modesty

Bahuvrīhi compound (possessing modesty as their prohibition).

Compound type : Bahuvrīhi (hrī+niṣedha)

• hrī – shame, modesty, bashfulness
  noun (feminine)
• niṣedha – prohibition, prevention, restraint
  noun (masculine)
  From ni-√sidh (to ward off, prohibit).
  Prefix: ni
  Root: √sidh (class 1)

यत-व्रताः (yata-vratāḥ) - having controlled vows, disciplined in their observances/vows

(adjective)

Nominative, masculine, plural of yata-vrata

yata-vrata - disciplined in vows, having controlled observances

Bahuvrīhi compound.

Compound type : Bahuvrīhi (yata+vrata)

• yata – controlled, restrained, self-controlled
  adjective
  Past Passive Participle
  From root √yam (to restrain).
  Root: √yam (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)