महाभारतः mahābhārataḥ - book-12, chapter-221, verse-46

सत्यं दानं तपः शौचं कारुण्यं वागनिष्ठुरा ।
मित्रेषु चानभिद्रोहः सर्वं तेष्वभवत्प्रभो ॥४६॥

46. satyaṁ dānaṁ tapaḥ śaucaṁ kāruṇyaṁ vāganiṣṭhurā ,
mitreṣu cānabhidrohaḥ sarvaṁ teṣvabhavatprabho.

46. satyam dānam tapaḥ śaucam kāruṇyam vāk aniṣṭhurā
mitreṣu ca anabhidrohaḥ sarvam teṣu abhavat prabho

46. prabho! satyam,
dānam,
tapaḥ,
śaucam,
kāruṇyam,
aniṣṭhurā vāk ca,
mitreṣu anabhidrohaḥ (ca) sarvam teṣu abhavat

46. Truth, generosity (dāna), austerity (tapas), purity, compassion, and gentle speech, along with non-malice towards friends – all of these, O Lord (prabho), were present in them.

Words meanings summery:

• सत्यम् (satyam) - truth (truth, reality, true)

• दानम् (dānam) - generosity (dāna) (giving, gift, generosity)

• तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual heat)

• शौचम् (śaucam) - purity (purity, cleanliness, honesty)

• कारुण्यम् (kāruṇyam) - compassion (compassion, pity, mercy)

• वाक् (vāk) - speech (speech, word, voice)

• अनिष्ठुरा (aniṣṭhurā) - gentle, not harsh (not harsh, gentle, mild)

• मित्रेषु (mitreṣu) - towards friends (among friends, towards friends)

• च (ca) - along with (and, also)

• अनभिद्रोहः (anabhidrohaḥ) - non-malice (non-hostility, non-malice, freedom from hatred)

• सर्वम् (sarvam) - all of these (all, whole, everything)

• तेषु (teṣu) - in them (the people described) (in them, among them)

• अभवत् (abhavat) - was present (it was, it happened, it became)

• प्रभो (prabho) - O Lord (prabho) (O Lord, O master)

Words meanings and morphology

सत्यम् (satyam) - truth (truth, reality, true)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real

दानम् (dānam) - generosity (dāna) (giving, gift, generosity)

(noun)

Nominative, neuter, singular of dāna

dāna - giving, gift, charity, generosity

Root: dā (class 3)

तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual heat)

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor

Root: tap (class 1)

शौचम् (śaucam) - purity (purity, cleanliness, honesty)

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, honesty, integrity

derived from śuci (pure)

कारुण्यम् (kāruṇyam) - compassion (compassion, pity, mercy)

(noun)

Nominative, neuter, singular of kāruṇya

kāruṇya - compassion, pity, mercy, tenderness

derived from karuṇā (compassion)

वाक् (vāk) - speech (speech, word, voice)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, word, voice, language

अनिष्ठुरा (aniṣṭhurā) - gentle, not harsh (not harsh, gentle, mild)

(adjective)

Nominative, feminine, singular of aniṣṭhura

aniṣṭhura - not harsh, gentle, mild, not cruel

Compound type : nañ-tatpuruṣa (a+niṣṭhura)

• a – not, non-, un-
  indeclinable
• niṣṭhura – harsh, cruel, severe, rough
  adjective (masculine)

Note: Qualifies 'vāk'.

मित्रेषु (mitreṣu) - towards friends (among friends, towards friends)

(noun)

Locative, masculine, plural of mitra

mitra - friend, companion, ally, the sun

Note: With 'anabhidrohaḥ' implies 'non-hostility towards friends'.

च (ca) - along with (and, also)

(indeclinable)

अनभिद्रोहः (anabhidrohaḥ) - non-malice (non-hostility, non-malice, freedom from hatred)

(noun)

Nominative, masculine, singular of anabhidroha

anabhidroha - non-hostility, non-malice, freedom from hatred or treachery

Compound type : nañ-tatpuruṣa (an+abhidroha)

• an – not, non-, un-
  indeclinable
• abhidroha – hostility, malice, treachery, injury
  noun (masculine)
  from abhi-druh (to injure, be hostile)
  Prefix: abhi
  Root: druh (class 4)

Note: The negation of 'abhidroha'.

सर्वम् (sarvam) - all of these (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete, entire

Note: Acts as a collective noun here.

तेषु (teṣu) - in them (the people described) (in them, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers to the 'many people' from previous verses.

अभवत् (abhavat) - was present (it was, it happened, it became)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active Indicative

3rd person singular, Parasmaipada, Imperfect tense

Root: bhū (class 1)

प्रभो (prabho) - O Lord (prabho) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, powerful, mighty

Note: A direct address to a lord/master.