महाभारतः mahābhārataḥ - book-12, chapter-221, verse-30

सुसंमृष्टगृहाश्चासञ्जितस्त्रीका हुताग्नयः ।
गुरुशुश्रूषवो दान्ता ब्रह्मण्याः सत्यवादिनः ॥३०॥

30. susaṁmṛṣṭagṛhāścāsañjitastrīkā hutāgnayaḥ ,
guruśuśrūṣavo dāntā brahmaṇyāḥ satyavādinaḥ.

30. susaṃmṛṣṭagṛhāḥ ca āsan jitastrīkāḥ hutāgnayaḥ
guruśuśrūṣavaḥ dāntāḥ brahmaṇyāḥ satyavādinaḥ

30. ca āsan susaṃmṛṣṭagṛhāḥ jitastrīkāḥ hutāgnayaḥ
guruśuśrūṣavaḥ dāntāḥ brahmaṇyāḥ satyavādinaḥ

30. Their homes were always well-cleaned; they were self-controlled in relation to women, performed fire sacrifices, were devoted to serving their gurus, self-disciplined, reverent towards Brahmins, and truthful in speech.

Words meanings summery:

• सुसंमृष्टगृहाः (susaṁmṛṣṭagṛhāḥ) - those whose homes were well-cleaned

• च (ca) - and, also

• आसन् (āsan) - they were

• जितस्त्रीकाः (jitastrīkāḥ) - those who have conquered/controlled their wives (or senses related to women)

• हुताग्नयः (hutāgnayaḥ) - those who offer oblations into the fires, those for whom fire sacrifices were performed

• गुरुशुश्रूषवः (guruśuśrūṣavaḥ) - devoted to serving gurus, desirous of serving gurus

• दान्ताः (dāntāḥ) - self-controlled, disciplined, subdued

• ब्रह्मण्याः (brahmaṇyāḥ) - devoted to Brahmins, devoted to sacred knowledge/Brahman

• सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful

Words meanings and morphology

सुसंमृष्टगृहाः (susaṁmṛṣṭagṛhāḥ) - those whose homes were well-cleaned

(adjective)

Nominative, masculine, plural of susaṃmṛṣṭagṛha

susaṁmṛṣṭagṛha - having well-cleaned houses

Compound type : bahuvrīhi (su+saṃmṛṣṭa+gṛha)

• su – good, well, excellent
  indeclinable
• saṃmṛṣṭa – cleaned, swept, purified
  participle
  Past Passive Participle
  Past passive participle of √mṛj with prefix sam-
  Prefix: sam
  Root: mṛj (class 2)
• gṛha – house, home, dwelling
  noun (neuter)

च (ca) - and, also

(indeclinable)

आसन् (āsan) - they were

(verb)

3rd person , plural, active, imperfect (laṅ) of as

Imperfect tense (laṅ) 3rd plural active of √as

Root: as (class 2)

जितस्त्रीकाः (jitastrīkāḥ) - those who have conquered/controlled their wives (or senses related to women)

(adjective)

Nominative, masculine, plural of jitastrīka

jitastrīka - who has conquered or subdued women/wife or passions concerning women

Compound type : bahuvrīhi (jita+strī)

• jita – conquered, subdued, won
  participle
  Past Passive Participle
  Past passive participle of √ji (to conquer)
  Root: ji (class 1)
• strī – woman, wife
  noun (feminine)

हुताग्नयः (hutāgnayaḥ) - those who offer oblations into the fires, those for whom fire sacrifices were performed

(adjective)

Nominative, masculine, plural of hutāgni

hutāgni - one for whom the sacrificial fire has been kindled or into which oblations have been offered

Compound type : bahuvrīhi (huta+agni)

• huta – offered, sacrificed, offered into fire
  participle
  Past Passive Participle
  Past passive participle of √hu (to offer, to sacrifice)
  Root: hu (class 3)
• agni – fire, sacrificial fire, Agni (god of fire)
  noun (masculine)

गुरुशुश्रूषवः (guruśuśrūṣavaḥ) - devoted to serving gurus, desirous of serving gurus

(adjective)

Nominative, masculine, plural of guruśuśrūṣu

guruśuśrūṣu - desirous of serving a guru, obedient to a guru

Compound type : tatpuruṣa (guru+śuśrūṣu)

• guru – teacher, spiritual guide (guru)
  noun (masculine)
• śuśrūṣu – desirous of hearing, desirous of serving, obedient
  participle
  Desiderative Participle
  Desiderative participle of √śru (to hear)
  Root: śru (class 5)

दान्ताः (dāntāḥ) - self-controlled, disciplined, subdued

(adjective)

Nominative, masculine, plural of dānta

dānta - tamed, subdued, self-controlled, disciplined

Past Passive Participle

Past passive participle of √dam (to tame, to control)

Root: dam (class 4)

ब्रह्मण्याः (brahmaṇyāḥ) - devoted to Brahmins, devoted to sacred knowledge/Brahman

(adjective)

Nominative, masculine, plural of brahmaṇya

brahmaṇya - friendly or devoted to Brahmins; relating to Brahman or sacred knowledge

Derived from 'brahman'

सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking the truth, truthful

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, reality, true
  noun (neuter)
• vādin – speaking, saying, speaker
  participle (masculine)
  Agent Noun / Adjective
  Derived from √vad (to speak) with suffix -in
  Root: vad (class 1)