महाभारतः mahābhārataḥ - book-12, chapter-221, verse-83

ताश्चाहं चासुरांस्त्यक्त्वा युष्मद्विषयमागता ।
त्रिदशेषु निवत्स्यामो धर्मनिष्ठान्तरात्मसु ॥८३॥

83. tāścāhaṁ cāsurāṁstyaktvā yuṣmadviṣayamāgatā ,
tridaśeṣu nivatsyāmo dharmaniṣṭhāntarātmasu.

83. tāḥ ca aham ca asurān tyaktvā yuṣmad-viṣayam āgatā
tridaśeṣu nivatsyāmaḥ dharma-niṣṭha-antarātmasu

83. aham ca tāḥ ca asurān tyaktvā yuṣmad-viṣayam āgatā
dharma-niṣṭha-antarātmasu tridaśeṣu nivatsyāmaḥ

83. Having abandoned those (female associates) and the Asuras, I have come to your realm. We shall dwell among the gods whose inner selves are steadfast in righteousness (dharma).

Words meanings summery:

• ताः (tāḥ) - them (the female associates or entities) (them, those)

• च (ca) - and, also

• अहम् (aham) - I

• च (ca) - and, also

• असुरान् (asurān) - demons, Asuras

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

• युष्मद्-विषयम् (yuṣmad-viṣayam) - your realm, your dominion

• आगता (āgatā) - I have arrived (feminine speaker) (having come, arrived)

• त्रिदशेषु (tridaśeṣu) - among the gods, in the gods

• निवत्स्यामः (nivatsyāmaḥ) - we shall dwell, we shall reside

• धर्म-निष्ठ-अन्तरात्मसु (dharma-niṣṭha-antarātmasu) - referring to the gods (tridaśeṣu) (in those whose inner selves are steadfast in righteousness (dharma))

Words meanings and morphology

ताः (tāḥ) - them (the female associates or entities) (them, those)

(pronoun)

Accusative, feminine, plural of tad

tad - that, those, them

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

Note: Gender implied as feminine by agreeing participle 'āgatā'.

च (ca) - and, also

(indeclinable)

असुरान् (asurān) - demons, Asuras

(noun)

Accusative, masculine, plural of asura

asura - demon, Asura, titan (opponent of the gods)

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

(indeclinable)

Absolutive (Gerund)

Formed from root 'tyaj' with suffix '-tvā'.

Root: tyaj (class 1)

Note: Absolutive verb form.

युष्मद्-विषयम् (yuṣmad-viṣayam) - your realm, your dominion

(noun)

Accusative, neuter, singular of yuṣmad-viṣaya

yuṣmad-viṣaya - your domain, your sphere

Compound type : tatpuruṣa (yuṣmad+viṣaya)

• yuṣmad – you, your
  pronoun
• viṣaya – realm, sphere, object, domain
  noun (masculine)

आगता (āgatā) - I have arrived (feminine speaker) (having come, arrived)

(participle)

Nominative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from verb 'gam' (to go) with prefix 'ā-' (towards).

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'aham' (I), implying the speaker is feminine.

त्रिदशेषु (tridaśeṣu) - among the gods, in the gods

(noun)

Locative, masculine, plural of tridaśa

tridaśa - god, deity

Literally 'three-ten', referring to the traditional number of Vedic deities.

निवत्स्यामः (nivatsyāmaḥ) - we shall dwell, we shall reside

(verb)

1st person , plural, active, future (lṛṭ) of vas

Future tense, First person plural

From root 'vas' (class 1, parasmāipada) with prefix 'ni-'.

Prefix: ni

Root: vas (class 1)

धर्म-निष्ठ-अन्तरात्मसु (dharma-niṣṭha-antarātmasu) - referring to the gods (tridaśeṣu) (in those whose inner selves are steadfast in righteousness (dharma))

(adjective)

Locative, masculine, plural of dharma-niṣṭha-antarātman

dharma-niṣṭha-antarātman - one whose inner self is devoted to dharma

Compound type : bahuvrīhi (dharma+niṣṭha+antarātman)

• dharma – righteousness, intrinsic nature, law
  noun (masculine)
  Root: dhṛ (class 1)
• niṣṭha – steadfast, devoted to, standing in
  adjective
  Past Passive Participle
  From root 'sthā' (to stand) with prefix 'ni-' (down, in).
  Prefix: ni
  Root: sthā (class 1)
• antarātman – inner self, soul
  compound noun (masculine)

Note: Agrees with 'tridaśeṣu'.