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0,14

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-14, verse-8

राजोवाच ।
यास्यामि देवानुचर यत्र त्वं मां नयिष्यसि ।
किञ्चित् पृच्छामि तन्मे त्वं यथावद्वक्तुमर्हसि ॥८॥
8. rājovāca .
yāsyāmi devānucara yatra tvaṃ māṃ nayiṣyasi .
kiñcit pṛcchāmi tanme tvaṃ yathāvadvaktumarhasi.
8. rājā uvāca yāsyāmi devānucara yatra tvam mām nayiṣyasi
kiñcit pṛcchāmi tat me tvam yathāvat vaktum arhasi
8. The King said: 'O divine attendant (devānucara), I will go wherever you lead me. I ask you something; you should tell me that truthfully.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • राजा (rājā) - king, ruler
  • उवाच (uvāca) - said, spoke
  • यास्यामि (yāsyāmi) - I will go, I shall go
  • देवानुचर (devānucara) - O attendant of the gods, O divine attendant
  • यत्र (yatra) - where, wherever
  • त्वम् (tvam) - you
  • माम् (mām) - me
  • नयिष्यसि (nayiṣyasi) - you will lead, you will guide
  • किञ्चित् (kiñcit) - something, a little, anything
  • पृच्छामि (pṛcchāmi) - I ask, I enquire
  • तत् (tat) - that [thing I asked] (that, therefore, so)
  • मे (me) - to me, for me, my
  • त्वम् (tvam) - you
  • यथावत् (yathāvat) - properly, truly, according to reality, accurately
  • वक्तुम् (vaktum) - to speak, to say, to tell
  • अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, sovereign, ruler
Root: rāj (class 10)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Tense
Parasmaipada, 3rd person singular, perfect indicative. Irregular formation.
Root: vac (class 2)
यास्यामि (yāsyāmi) - I will go, I shall go
(verb)
1st person , singular, active, future (lṛṭ) of yā
Future Tense
Parasmaipada, 1st person singular, future indicative.
Root: yā (class 2)
देवानुचर (devānucara) - O attendant of the gods, O divine attendant
(noun)
Vocative, masculine, singular of devānucara
devānucara - attendant of the gods, divine servant
Compound type : tatpurusha (deva+anucara)
  • deva – god, deity, divine
    noun (masculine)
    Root: div (class 4)
  • anucara – attendant, follower, companion
    noun (masculine)
    From prefix anu- and root car (to move, to follow).
    Prefix: anu
    Root: car (class 1)
यत्र (yatra) - where, wherever
(indeclinable)
Locative adverb derived from yad.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me (pronoun)
नयिष्यसि (nayiṣyasi) - you will lead, you will guide
(verb)
2nd person , singular, active, future (lṛṭ) of nī
Future Tense
Parasmaipada, 2nd person singular, future indicative.
Root: nī (class 1)
किञ्चित् (kiñcit) - something, a little, anything
(indeclinable)
Indefinite pronoun/adverb formed from kim + cit.
Note: Used here as an accusative neuter singular.
पृच्छामि (pṛcchāmi) - I ask, I enquire
(verb)
1st person , singular, active, present (laṭ) of prach
Present Tense
Parasmaipada, 1st person singular, present indicative. Root assumes `pṛcch` stem in present tense.
Root: prach (class 6)
तत् (tat) - that [thing I asked] (that, therefore, so)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it, therefore
मे (me) - to me, for me, my
(pronoun)
Dative, singular of asmad
asmad - I, me (pronoun)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
यथावत् (yathāvat) - properly, truly, according to reality, accurately
(indeclinable)
Adverbial use of 'yad' with suffix -vat.
वक्तुम् (vaktum) - to speak, to say, to tell
(verb)
active, infinitive (tumun) of vac
Infinitive
Infinitive form of the root.
Root: vac (class 2)
अर्हसि (arhasi) - you ought, you are able, you deserve
(verb)
2nd person , singular, active, present (laṭ) of arh
Present Tense
Parasmaipada, 2nd person singular, present indicative.
Root: arh (class 1)