मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-14, verse-31
भुञ्जानोऽनेकसंसार-सम्भवानीह तिष्ठति ।
जाति देशावरुद्धानि ज्ञानाज्ञानफलानि च ॥३१॥
जाति देशावरुद्धानि ज्ञानाज्ञानफलानि च ॥३१॥
31. bhuñjāno'nekasaṃsāra-sambhavānīha tiṣṭhati .
jāti deśāvaruddhāni jñānājñānaphalāni ca.
jāti deśāvaruddhāni jñānājñānaphalāni ca.
31.
bhuñjānaḥ anekasaṃsāra-sambhavāni iha tiṣṭhati
jāti-deśa-avaruddhāni jñāna-ajñāna-phalāni ca
jāti-deśa-avaruddhāni jñāna-ajñāna-phalāni ca
31.
Here, one remains experiencing the fruits of knowledge and ignorance, which arise from numerous cycles of transmigration (saṃsāra) and are conditioned by birth and place.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भुञ्जानः (bhuñjānaḥ) - experiencing, enjoying, suffering
- अनेकसंसार-सम्भवानि (anekasaṁsāra-sambhavāni) - (referring to the fruits of karma) which originate from various cycles of existence (saṃsāra) (arising from many transmigrations, originating from various cycles of existence)
- इह (iha) - here, in this world
- तिष्ठति (tiṣṭhati) - remains, stands, stays, exists
- जाति-देश-अवरुद्धानि (jāti-deśa-avaruddhāni) - (referring to the fruits of karma) conditioned or restricted by the specific birth and place (of the individual) (confined by birth and place)
- ज्ञान-अज्ञान-फलानि (jñāna-ajñāna-phalāni) - the consequences of actions stemming from either knowledge or ignorance (fruits/results of knowledge and ignorance)
- च (ca) - and, also
Words meanings and morphology
भुञ्जानः (bhuñjānaḥ) - experiencing, enjoying, suffering
(adjective)
Nominative, masculine, singular of bhuñjāna
bhuñjāna - experiencing, enjoying, eating, suffering
Present Middle Participle
Derived from root √bhuj (to enjoy, eat, suffer) with śānaC suffix.
Root: bhuj (class 7)
Note: Used here substantively as 'one who experiences'.
अनेकसंसार-सम्भवानि (anekasaṁsāra-sambhavāni) - (referring to the fruits of karma) which originate from various cycles of existence (saṃsāra) (arising from many transmigrations, originating from various cycles of existence)
(adjective)
Accusative, neuter, plural of anekasaṃsāra-sambhava
anekasaṁsāra-sambhava - arising from numerous existences/transmigrations
Compound type : Tatpuruṣa (aneka+saṃsāra+sambhava)
- aneka – not one, many, numerous
adjective
Negation of eka (one). - saṃsāra – transmigration, cycle of birth and death, worldly existence
noun (masculine)
From sam + √sṛ (to flow, move).
Prefix: sam
Root: sṛ (class 1) - sambhava – origin, birth, production, arising
noun (masculine)
From sam + √bhū (to be, become).
Prefix: sam
Root: bhū (class 1)
Note: It modifies 'jñāna-ajñāna-phalāni'.
इह (iha) - here, in this world
(indeclinable)
तिष्ठति (tiṣṭhati) - remains, stands, stays, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of sthā
Present Indicative
Root sthā takes reduplication and -ti ending in the present tense (Class 1 P).
Root: sthā (class 1)
जाति-देश-अवरुद्धानि (jāti-deśa-avaruddhāni) - (referring to the fruits of karma) conditioned or restricted by the specific birth and place (of the individual) (confined by birth and place)
(adjective)
Accusative, neuter, plural of jāti-deśa-avaruddha
jāti-deśa-avaruddha - confined/restricted by birth and place
Compound of jāti, deśa, and avaruddha.
Compound type : Dvandva-Tatpuruṣa (jāti+deśa+avaruddha)
- jāti – birth, species, caste, lineage
noun (feminine)
From root √jan (to be born).
Root: jan (class 4) - deśa – place, region, country
noun (masculine) - avaruddha – confined, obstructed, blocked, limited
adjective
Past Passive Participle
From ava + √rudh (to obstruct).
Prefix: ava
Root: rudh (class 7)
Note: It modifies 'jñāna-ajñāna-phalāni'.
ज्ञान-अज्ञान-फलानि (jñāna-ajñāna-phalāni) - the consequences of actions stemming from either knowledge or ignorance (fruits/results of knowledge and ignorance)
(noun)
Accusative, neuter, plural of jñāna-ajñāna-phala
jñāna-ajñāna-phala - fruits of knowledge and ignorance
Compound of jñāna, ajñāna, and phala.
Compound type : Dvandva-Tatpuruṣa (jñāna+ajñāna+phala)
- jñāna – knowledge, wisdom, understanding
noun (neuter)
From root √jñā (to know).
Root: jñā (class 9) - ajñāna – ignorance, lack of knowledge
noun (neuter)
Negation of jñāna. - phala – fruit, result, consequence, reward
noun (neuter)
Note: Direct object of the participle 'bhuñjānaḥ'.
च (ca) - and, also
(indeclinable)
Note: Connects the adjectives modifying 'phalāni'.