मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-14, verse-33
अकुर्वन् पापकं कर्म पुण्यं वाप्यवतिष्ठते ।
यद् यत् प्राप्नोति पुरुषो दुः खं सुखमथापि वा ॥३३॥
यद् यत् प्राप्नोति पुरुषो दुः खं सुखमथापि वा ॥३३॥
33. akurvan pāpakaṃ karma puṇyaṃ vāpyavatiṣṭhate .
yad yat prāpnoti puruṣo duḥ khaṃ sukhamathāpi vā.
yad yat prāpnoti puruṣo duḥ khaṃ sukhamathāpi vā.
33.
akurvan pāpakam karma puṇyam vā api avatiṣṭhate
yat yat prāpnoti puruṣaḥ duḥkham sukham atha api vā
yat yat prāpnoti puruṣaḥ duḥkham sukham atha api vā
33.
One who performs neither sinful (pāpaka) deeds (karma) nor even meritorious (puṇya) deeds remains (unattached). Whatever suffering or happiness a person (puruṣa) experiences...
Words meanings summery:
(Scroll down for elaborated words morphology)
- अकुर्वन् (akurvan) - not doing, not performing
- पापकम् (pāpakam) - sinful, evil, wicked
- कर्म (karma) - a deed (either good or bad) (action, deed, work, ritual action, consequence of action)
- पुण्यम् (puṇyam) - a meritorious deed (puṇya) (merit, virtuous, righteous, holy)
- वा (vā) - or
- अपि (api) - also, even, too
- अवतिष्ठते (avatiṣṭhate) - he remains, he stays, he stands (in a state)
- यत् (yat) - whatever, which
- यत् (yat) - whatever, which
- प्राप्नोति (prāpnoti) - he obtains, he attains, he experiences
- पुरुषः (puruṣaḥ) - an embodied individual (puruṣa) (a person, human being, the cosmic person, soul)
- दुःखम् (duḥkham) - suffering, misery, pain
- सुखम् (sukham) - happiness, pleasure, ease
- अथ (atha) - then, now, thereupon, and
- अपि (api) - also, even, too
- वा (vā) - or
Words meanings and morphology
अकुर्वन् (akurvan) - not doing, not performing
(adjective)
Nominative, masculine, singular of akurvat
akurvat - not doing, not acting, not performing
Present Active Participle (negative)
From a + √kṛ (to do, make) with śatṛ suffix, prefixed with a- for negation.
Prefix: a
Root: kṛ (class 8)
पापकम् (pāpakam) - sinful, evil, wicked
(adjective)
Accusative, neuter, singular of pāpaka
pāpaka - sinful, evil, wicked, causing sin
From pāpa (sin).
कर्म (karma) - a deed (either good or bad) (action, deed, work, ritual action, consequence of action)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, consequence of action (karma)
From root √kṛ (to do, make) with manin suffix.
Root: kṛ (class 8)
पुण्यम् (puṇyam) - a meritorious deed (puṇya) (merit, virtuous, righteous, holy)
(noun)
Accusative, neuter, singular of puṇya
puṇya - virtuous, meritorious, good, holy, sacred; merit (puṇya), virtue
Note: Object of 'akurvan' (implied with 'vā').
वा (vā) - or
(indeclinable)
Conjunction.
अपि (api) - also, even, too
(indeclinable)
Particle.
अवतिष्ठते (avatiṣṭhate) - he remains, he stays, he stands (in a state)
(verb)
3rd person , singular, middle, present indicative (laṭ) of avasthā
Present Indicative
From ava + √sthā (to stand, stay). Middle voice ending.
Prefix: ava
Root: sthā (class 1)
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Object of 'prāpnoti'.
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Object of 'prāpnoti'.
प्राप्नोति (prāpnoti) - he obtains, he attains, he experiences
(verb)
3rd person , singular, active, present indicative (laṭ) of prāp
Present Indicative
From pra + √āp (to obtain). Class 5 P.
Prefix: pra
Root: āp (class 5)
पुरुषः (puruṣaḥ) - an embodied individual (puruṣa) (a person, human being, the cosmic person, soul)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, human being, male, the Supreme Being, the cosmic person (puruṣa)
दुःखम् (duḥkham) - suffering, misery, pain
(noun)
Accusative, neuter, singular of duḥkha
duḥkha - suffering, pain, misery, unhappiness
सुखम् (sukham) - happiness, pleasure, ease
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, joy, ease
अथ (atha) - then, now, thereupon, and
(indeclinable)
Particle introducing a new topic or clause.
अपि (api) - also, even, too
(indeclinable)
Particle.
वा (vā) - or
(indeclinable)
Conjunction.