मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-14, verse-6
यस्तमुल्लङ्घ्य धर्मात्मा कामेष्वासक्तिमान् भवेत् ।
स तु पित्र्यादृणात् पापमवाप्य नरकं पतेत् ॥६॥
स तु पित्र्यादृणात् पापमवाप्य नरकं पतेत् ॥६॥
6. yastamullaṅghya dharmātmā kāmeṣvāsaktimān bhavet .
sa tu pitryādṛṇāt pāpamavāpya narakaṃ patet.
sa tu pitryādṛṇāt pāpamavāpya narakaṃ patet.
6.
yaḥ tam ullaṅghya dharmātmā kāmeṣu āsaktimān bhavet
saḥ tu pitryāt ṛṇāt pāpam avāpya narakam patet
saḥ tu pitryāt ṛṇāt pāpam avāpya narakam patet
6.
The righteous person (dharmātmā) who, having disregarded that [duty/law], becomes overly attached to worldly desires, will certainly incur sin due to his ancestral debt (ṛṇa) and fall into hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, which
- तम् (tam) - that [duty/law] (him, that)
- उल्लङ्घ्य (ullaṅghya) - having transgressed, having violated, having disregarded
- धर्मात्मा (dharmātmā) - righteous, virtuous, one whose intrinsic nature (dharma) is goodness
- कामेषु (kāmeṣu) - in desires, in objects of desire, concerning pleasures
- आसक्तिमान् (āsaktimān) - attached, engrossed, having attachment
- भवेत् (bhavet) - may become, should be, would be
- सः (saḥ) - he, that
- तु (tu) - certainly or indeed, emphasizing the consequence (but, indeed, yet, on the other hand)
- पित्र्यात् (pitryāt) - from ancestral, from paternal, from relating to ancestors
- ऋणात् (ṛṇāt) - from ancestral debt (ṛṇa) (from debt, from obligation)
- पापम् (pāpam) - sin, evil, demerit
- अवाप्य (avāpya) - having obtained, having incurred, having reached
- नरकम् (narakam) - to hell, into hell
- पतेत् (patet) - may fall, should fall, would fall
Words meanings and morphology
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whatever
तम् (tam) - that [duty/law] (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the previously mentioned duty or law.
उल्लङ्घ्य (ullaṅghya) - having transgressed, having violated, having disregarded
(indeclinable)
Absolutive (gerund)
Formed from root √laṅgh (to jump, to transgress) with prefix ud- and suffix -ya.
Prefix: ud
Root: laṅgh (class 1)
धर्मात्मा (dharmātmā) - righteous, virtuous, one whose intrinsic nature (dharma) is goodness
(noun)
Nominative, masculine, singular of dharmātman
dharmātman - righteous, virtuous, one whose intrinsic nature (dharma) is goodness, a pious person
Compound type : bahuvrīhi (dharma+ātman)
- dharma – righteous conduct, duty, law, intrinsic nature, virtue
noun (masculine)
Root: dhṛ (class 1) - ātman – self, soul, spirit, essential nature
noun (masculine)
Note: Appears as a nominative singular, describing "yaḥ".
कामेषु (kāmeṣu) - in desires, in objects of desire, concerning pleasures
(noun)
Locative, masculine, plural of kāma
kāma - desire, wish, love, pleasure
Root: kam (class 1)
आसक्तिमान् (āsaktimān) - attached, engrossed, having attachment
(adjective)
Nominative, masculine, singular of āsaktimat
āsaktimat - possessing attachment, devoted, passionate
Formed with suffix -mat from āsakti (attachment).
Note: Qualifies "yaḥ".
भवेत् (bhavet) - may become, should be, would be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Mood
Parasmaipada, 3rd person singular, optative.
Root: bhū (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Correlates with "yaḥ".
तु (tu) - certainly or indeed, emphasizing the consequence (but, indeed, yet, on the other hand)
(indeclinable)
पित्र्यात् (pitryāt) - from ancestral, from paternal, from relating to ancestors
(adjective)
Ablative, singular of pitrya
pitrya - ancestral, paternal, traditional, relating to ancestors
Note: Modifies "ṛṇāt".
ऋणात् (ṛṇāt) - from ancestral debt (ṛṇa) (from debt, from obligation)
(noun)
Ablative, neuter, singular of ṛṇa
ṛṇa - debt, obligation, duty, liability
Root: ṛ (class 3)
पापम् (pāpam) - sin, evil, demerit
(noun)
Accusative, neuter, singular of pāpa
pāpa - sin, evil, wickedness, vice
Note: Object of "avāpya".
अवाप्य (avāpya) - having obtained, having incurred, having reached
(indeclinable)
Absolutive (gerund)
Formed from root √āp (to obtain) with prefix ava- and suffix -ya.
Prefix: ava
Root: āp (class 5)
नरकम् (narakam) - to hell, into hell
(noun)
Accusative, neuter, singular of naraka
naraka - hell, underworld, abode of the damned
Note: Accusative of direction
पतेत् (patet) - may fall, should fall, would fall
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pat
Optative Mood
Parasmaipada, 3rd person singular, optative.
Root: pat (class 1)