मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-88
सुखाभ्युदयिकं चैव नैःश्रेयसिकमेव च ।
प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम ॥८८॥
प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम ॥८८॥
88. sukhābhyudayikaṁ caiva naiḥśreyasikameva ca ,
pravṛttaṁ ca nivṛttaṁ ca dvividhaṁ karma vaidikam.
pravṛttaṁ ca nivṛttaṁ ca dvividhaṁ karma vaidikam.
88.
sukhābhyudayikam ca eva naiḥśreyasikam eva ca
pravṛttam ca nivṛttam ca dvividham karma vaidikam
pravṛttam ca nivṛttam ca dvividham karma vaidikam
88.
vaidikam karma sukhābhyudayikam ca eva naiḥśreyasikam eva
ca (iti) dvividham pravṛttam ca nivṛttam ca (iti kathyate)
ca (iti) dvividham pravṛttam ca nivṛttam ca (iti kathyate)
88.
Vedic action (karma) is indeed of two kinds: that which leads to happiness and prosperity (sukhābhyudayika), and that which leads to ultimate good (naiḥśreyasika); it is described as both 'engaged' (pravṛtta) and 'disengaged' (nivṛtta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखाभ्युदयिकम् (sukhābhyudayikam) - leading to happiness and prosperity
- च (ca) - and
- एव (eva) - indeed, certainly
- नैःश्रेयसिकम् (naiḥśreyasikam) - leading to ultimate good or liberation
- एव (eva) - indeed, certainly
- च (ca) - and
- प्रवृत्तम् (pravṛttam) - engaged (action) (engaged, active, undertaken)
- च (ca) - and
- निवृत्तम् (nivṛttam) - disengaged (action) (ceased, retired, disengaged)
- च (ca) - and
- द्विविधम् (dvividham) - of two kinds, twofold
- कर्म (karma) - action, deed
- वैदिकम् (vaidikam) - Vedic, relating to the Vedas
Words meanings and morphology
सुखाभ्युदयिकम् (sukhābhyudayikam) - leading to happiness and prosperity
(adjective)
Nominative, neuter, singular of sukhābhyudayika
sukhābhyudayika - leading to happiness and prosperity, conducive to well-being and progress
derived from sukhābhyudaya
Compound type : tatpurusha (sukha+abhyudayika)
- sukha – happiness, comfort, pleasure
noun (neuter) - abhyudayika – leading to prosperity, causing elevation or rise
adjective (masculine)
derived from abhyudaya (prosperity, rise)
Prefixes: abhi+ud
Root: i (class 2)
च (ca) - and
(indeclinable)
एव (eva) - indeed, certainly
(indeclinable)
नैःश्रेयसिकम् (naiḥśreyasikam) - leading to ultimate good or liberation
(adjective)
Nominative, neuter, singular of naiḥśreyasika
naiḥśreyasika - leading to final liberation, conducive to ultimate good
derived from niḥśreyasa (ultimate good, salvation)
एव (eva) - indeed, certainly
(indeclinable)
च (ca) - and
(indeclinable)
प्रवृत्तम् (pravṛttam) - engaged (action) (engaged, active, undertaken)
(adjective)
Nominative, neuter, singular of pravṛtta
pravṛtta - engaged, active, undertaken, commenced
Past Passive Participle
Past Passive Participle of pra-vṛt (to turn forward, to begin, to engage)
Prefix: pra
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
निवृत्तम् (nivṛttam) - disengaged (action) (ceased, retired, disengaged)
(adjective)
Nominative, neuter, singular of nivṛtta
nivṛtta - ceased, retired, disengaged, abstained from
Past Passive Participle
Past Passive Participle of ni-vṛt (to turn back, to cease, to abstain)
Prefix: ni
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
द्विविधम् (dvividham) - of two kinds, twofold
(adjective)
Nominative, neuter, singular of dvividha
dvividha - of two kinds, twofold, bipartite
Compound type : dvigu (dvi+vidha)
- dvi – two
numeral - vidha – kind, sort, manner
noun (masculine)
कर्म (karma) - action, deed
(noun)
Nominative, neuter, singular of karman
karman - action, deed, work, ritual action, fate, duty
Root: kṛ (class 8)
वैदिकम् (vaidikam) - Vedic, relating to the Vedas
(adjective)
Nominative, neuter, singular of vaidika
vaidika - Vedic, relating to the Vedas, scriptural
derived from veda