मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-118
सर्वमात्मनि संपश्येत सत्चासत्च समाहितः ।
सर्वं ह्यात्मनि संपश्यन्नाधर्मे कुरुते मनः ॥११८॥
सर्वं ह्यात्मनि संपश्यन्नाधर्मे कुरुते मनः ॥११८॥
118. sarvamātmani saṁpaśyet satcāsatca samāhitaḥ ,
sarvaṁ hyātmani saṁpaśyannādharme kurute manaḥ.
sarvaṁ hyātmani saṁpaśyannādharme kurute manaḥ.
118.
sarvam ātmani saṃpaśyeta sattvāsat ca samāhitaḥ |
sarvam hi ātmani saṃpaśyan na adharme kurute manaḥ
sarvam hi ātmani saṃpaśyan na adharme kurute manaḥ
118.
samāhitaḥ sarvam sattvāsat ca ātmani saṃpaśyeta hi
sarvam ātmani saṃpaśyan manaḥ adharme na kurute
sarvam ātmani saṃpaśyan manaḥ adharme na kurute
118.
A concentrated person should perceive all existent and non-existent things within the self (ātman). Indeed, by seeing everything within the self (ātman), one does not set one's mind on unrighteousness (adharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - all things (all, every, whole)
- आत्मनि (ātmani) - in the self, in the soul, in oneself
- संपश्येत (saṁpaśyeta) - one should see, perceive
- सत्त्वासत् (sattvāsat) - existent and non-existent, real and unreal
- च (ca) - and
- समाहितः (samāhitaḥ) - concentrated, composed, absorbed
- सर्वम् (sarvam) - all things (all, every, whole)
- हि (hi) - indeed, surely, for
- आत्मनि (ātmani) - in the self, in the soul, in oneself
- संपश्यन् (saṁpaśyan) - by seeing (seeing, perceiving)
- न (na) - not
- अधर्मे (adharme) - in unrighteousness, in injustice
- कुरुते (kurute) - sets (the mind) (makes, does, puts, performs)
- मनः (manaḥ) - one's mind (mind, intellect, heart)
Words meanings and morphology
सर्वम् (sarvam) - all things (all, every, whole)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
आत्मनि (ātmani) - in the self, in the soul, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence
संपश्येत (saṁpaśyeta) - one should see, perceive
(verb)
3rd person , singular, active, optative (vidhi liṅ) of dṛś
Optative Mood, Parasmaipada
3rd person singular
Prefix: sam
Root: dṛś (class 1)
सत्त्वासत् (sattvāsat) - existent and non-existent, real and unreal
(noun)
Accusative, neuter, singular of sattvāsat
sattvāsat - existent and non-existent, real and unreal
Compound type : dvandva (sat+asat)
- sat – existent, true, good; reality
adjective (masculine/feminine/neuter)
Present participle of as (to be)
Root: as (class 2) - asat – non-existent, untrue, bad; unreality
adjective (masculine/feminine/neuter)
Present participle of as (to be) with 'a' negative prefix
Prefix: a
Root: as (class 2)
Note: Used as a substantive.
च (ca) - and
(indeclinable)
समाहितः (samāhitaḥ) - concentrated, composed, absorbed
(adjective)
Nominative, masculine, singular of samāhita
samāhita - composed, absorbed, concentrated, collected
Past Passive Participle
from root dhā (to place) with sam + ā
Prefixes: sam+ā
Root: dhā (class 3)
Note: Acts as an agent noun in the nominative, referring to the person performing the action.
सर्वम् (sarvam) - all things (all, every, whole)
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
हि (hi) - indeed, surely, for
(indeclinable)
आत्मनि (ātmani) - in the self, in the soul, in oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essence
संपश्यन् (saṁpaśyan) - by seeing (seeing, perceiving)
(adjective)
Nominative, masculine, singular of dṛś
dṛś - to see, perceive, understand
Present Active Participle
from root dṛś with prefix sam
Prefix: sam
Root: dṛś (class 1)
Note: Functions as a subject performing the action.
न (na) - not
(indeclinable)
Note: Negates the verb kurute.
अधर्मे (adharme) - in unrighteousness, in injustice
(noun)
Locative, masculine, singular of adharma
adharma - unrighteousness, injustice, impiety, unconstitutional action
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, non
indeclinable
negative prefix - dharma – duty, righteousness, law, virtue, intrinsic nature
noun (masculine)
Root: dhṛ (class 1)
Note: The object of the mind.
कुरुते (kurute) - sets (the mind) (makes, does, puts, performs)
(verb)
3rd person , singular, middle, present (laṭ) of kṛ
Present Tense, Ātmanepada
3rd person singular
Root: kṛ (class 8)
Note: The subject is implied (the person seeing).
मनः (manaḥ) - one's mind (mind, intellect, heart)
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, thought
Note: Object of kurute.