मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-22
यामीस्ता यातनाः प्राप्य स जीवो वीतकल्मषः ।
तान्येव पञ्च भूतानि पुनरप्येति भागशः ॥२२॥
तान्येव पञ्च भूतानि पुनरप्येति भागशः ॥२२॥
22. yāmīstā yātanāḥ prāpya sa jīvo vītakalmaṣaḥ ,
tānyeva pañca bhūtāni punarapyeti bhāgaśaḥ.
tānyeva pañca bhūtāni punarapyeti bhāgaśaḥ.
22.
yāmīḥ tāḥ yātanāḥ prāpya saḥ jīvaḥ vītakalmaṣaḥ
tāni eva pañca bhūtāni punar api eti bhāgaśaḥ
tāni eva pañca bhūtāni punar api eti bhāgaśaḥ
22.
saḥ jīvaḥ yāmīḥ tāḥ yātanāḥ prāpya vītakalmaṣaḥ
tāni eva pañca bhūtāni bhāgaśaḥ punar api eti
tāni eva pañca bhūtāni bhāgaśaḥ punar api eti
22.
Having experienced the tortures administered by Yama, that living being (jīva), freed from its impurities, again returns in part to those same five fundamental elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यामीः (yāmīḥ) - tortures administered by Yama (the lord of death) (of Yama, relating to Yama, tortures of Yama)
- ताः (tāḥ) - those
- यातनाः (yātanāḥ) - tortures, pains, afflictions
- प्राप्य (prāpya) - having experienced (the tortures) (having obtained, having reached, having experienced)
- सः (saḥ) - that (living being) (he, that)
- जीवः (jīvaḥ) - living being, soul, life
- वीतकल्मषः (vītakalmaṣaḥ) - freed from its impurities (freed from sin, cleansed of impurity)
- तानि (tāni) - those
- एव (eva) - very (same five elements) (only, just, indeed, very)
- पञ्च (pañca) - five
- भूतानि (bhūtāni) - five fundamental elements (earth, water, fire, air, ether) (elements, beings, created things)
- पुनर् (punar) - again, back
- अपि (api) - (emphasizing 'again') (also, even, again)
- एति (eti) - returns (to the elements) (goes, comes, attains)
- भागशः (bhāgaśaḥ) - in parts, partially
Words meanings and morphology
यामीः (yāmīḥ) - tortures administered by Yama (the lord of death) (of Yama, relating to Yama, tortures of Yama)
(adjective)
Accusative, feminine, plural of yāmī
yāmī - female messenger of Yama, relating to Yama, belonging to Yama
Note: Feminine accusative plural, qualifying yātanāḥ
ताः (tāḥ) - those
(pronoun)
Accusative, feminine, plural of tad
tad - that, those
Note: Feminine plural accusative of 'tad', qualifying yātanāḥ
यातनाः (yātanāḥ) - tortures, pains, afflictions
(noun)
Accusative, feminine, plural of yātanā
yātanā - torture, pain, suffering, torment
From root yat 'to strive, to pain'
Root: yat (class 1)
प्राप्य (prāpya) - having experienced (the tortures) (having obtained, having reached, having experienced)
(indeclinable)
absolutive/gerund
From pra- + āp 'to obtain, reach', with suffix -ya (k-tvā)
Prefix: pra
Root: āp (class 5)
सः (saḥ) - that (living being) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that
Note: Masculine singular nominative of 'tad'
जीवः (jīvaḥ) - living being, soul, life
(noun)
Nominative, masculine, singular of jīva
jīva - living, alive; a living being, soul, individual soul
From root jīv 'to live'
Root: jīv (class 1)
वीतकल्मषः (vītakalmaṣaḥ) - freed from its impurities (freed from sin, cleansed of impurity)
(adjective)
Nominative, masculine, singular of vītakalmaṣa
vītakalmaṣa - freed from sin, pure, faultless
Compound type : bahuvrīhi (vīta+kalmaṣa)
- vīta – gone, disappeared, freed from
adjective (masculine)
past passive participle
From root 'ī' (to go) with vi- prefix
Prefix: vi
Root: ī (class 2) - kalmaṣa – stain, impurity, sin, fault
noun (neuter)
Note: Adjective qualifying jīvaḥ
तानि (tāni) - those
(pronoun)
Accusative, neuter, plural of tad
tad - that, those
Note: Neuter plural accusative of 'tad'
एव (eva) - very (same five elements) (only, just, indeed, very)
(indeclinable)
Note: Emphatic particle
पञ्च (pañca) - five
(adjective)
Accusative, plural of pañca
pañca - five
Note: Adjective qualifying bhūtāni
भूतानि (bhūtāni) - five fundamental elements (earth, water, fire, air, ether) (elements, beings, created things)
(noun)
Accusative, neuter, plural of bhūta
bhūta - been, become; an element, a creature, a being
past passive participle
From root bhū 'to be, to become'
Root: bhū (class 1)
पुनर् (punar) - again, back
(indeclinable)
अपि (api) - (emphasizing 'again') (also, even, again)
(indeclinable)
एति (eti) - returns (to the elements) (goes, comes, attains)
(verb)
3rd person , singular, active, present indicative (laṭ) of i
Root: i (class 2)
भागशः (bhāgaśaḥ) - in parts, partially
(indeclinable)
Suffix -śas denoting distribution