मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-14
तावुभौ भूतसंपृक्तौ महान क्षेत्रज्ञ एव च ।
उच्चावचेषु भूतेषु स्थितं तं व्याप्य तिष्ठतः ॥१४॥
उच्चावचेषु भूतेषु स्थितं तं व्याप्य तिष्ठतः ॥१४॥
14. tāvubhau bhūtasaṁpṛktau mahān kṣetrajña eva ca ,
uccāvaceṣu bhūteṣu sthitaṁ taṁ vyāpya tiṣṭhataḥ.
uccāvaceṣu bhūteṣu sthitaṁ taṁ vyāpya tiṣṭhataḥ.
14.
tau ubhau bhūtasaṃpṛktau mahān kṣetrajñaḥ eva ca
uccāvaceṣu bhūteṣu sthitam tam vyāpya tiṣṭhataḥ
uccāvaceṣu bhūteṣu sthitam tam vyāpya tiṣṭhataḥ
14.
mahān kṣetrajñaḥ eva ca tau ubhau bhūtasaṃpṛktau
uccāvaceṣu bhūteṣu sthitam tam vyāpya tiṣṭhataḥ
uccāvaceṣu bhūteṣu sthitam tam vyāpya tiṣṭhataḥ
14.
The great principle (mahat) and the knower of the field (kṣetrajña)—both of them, intrinsically linked with the elements, exist pervading that which is situated within high and low beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तौ (tau) - those two, both
- उभौ (ubhau) - both
- भूतसंपृक्तौ (bhūtasaṁpṛktau) - connected with beings/elements
- महान् (mahān) - the cosmic intellect (mahat-tattva) (the great, the great principle (mahat))
- क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul (puruṣa) (the knower of the field (puruṣa, soul))
- एव (eva) - indeed, only, certainly
- च (ca) - and
- उच्चावचेषु (uccāvaceṣu) - in high and low, in various
- भूतेषु (bhūteṣu) - in beings, in elements
- स्थितम् (sthitam) - situated, existing, standing
- तम् (tam) - that (one)
- व्याप्य (vyāpya) - having pervaded, pervading
- तिष्ठतः (tiṣṭhataḥ) - they stand, they exist, they remain
Words meanings and morphology
तौ (tau) - those two, both
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
भूतसंपृक्तौ (bhūtasaṁpṛktau) - connected with beings/elements
(adjective)
Nominative, masculine, dual of bhūtasaṃpṛkta
bhūtasaṁpṛkta - connected with elements, associated with beings
Compound type : tatpuruṣa (bhūta+saṃpṛkta)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1) - saṃpṛkta – connected, joined, associated
adjective
Past Passive Participle
Derived from root pṛc (to contact, mix) with prefix sam
Prefix: sam
Root: pṛc (class 7)
महान् (mahān) - the cosmic intellect (mahat-tattva) (the great, the great principle (mahat))
(noun)
Nominative, masculine, singular of mahat
mahat - great, large; the cosmic intellect (mahat-tattva), first product of prakṛti
क्षेत्रज्ञः (kṣetrajñaḥ) - the individual soul (puruṣa) (the knower of the field (puruṣa, soul))
(noun)
Nominative, masculine, singular of kṣetrajña
kṣetrajña - knower of the field, soul, spirit, the individual self
Compound type : tatpuruṣa (kṣetra+jña)
- kṣetra – field, body, realm
noun (neuter) - jña – knowing, wise, knower
adjective
Derived from root jñā (to know)
Root: jñā (class 9)
एव (eva) - indeed, only, certainly
(indeclinable)
च (ca) - and
(indeclinable)
उच्चावचेषु (uccāvaceṣu) - in high and low, in various
(adjective)
Locative, neuter, plural of uccāvaca
uccāvaca - high and low, various, diverse, superior and inferior
Compound type : dvandva (ucca+avaca)
- ucca – high, lofty, exalted
adjective - avaca – low, inferior
adjective
Note: Agrees with 'bhūteṣu'
भूतेषु (bhūteṣu) - in beings, in elements
(noun)
Locative, neuter, plural of bhūta
bhūta - being, creature, element, existing
Past Passive Participle
Derived from root bhū (to be, to become)
Root: bhū (class 1)
स्थितम् (sthitam) - situated, existing, standing
(adjective)
Accusative, neuter, singular of sthita
sthita - situated, standing, existing, stable, firm
Past Passive Participle
Derived from root sthā (to stand, to be, to remain)
Root: sthā (class 1)
तम् (tam) - that (one)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'sthitam'
व्याप्य (vyāpya) - having pervaded, pervading
(indeclinable)
Absolutive (Gerund)
Derived from root āp (to obtain, reach) with prefixes vi and ā
Prefixes: vi+ā
Root: āp (class 5)
तिष्ठतः (tiṣṭhataḥ) - they stand, they exist, they remain
(verb)
3rd person , dual, active, present indicative (laṭ) of sthā
Present Active
Present tense, Parasipada, reduplicated root
Root: sthā (class 1)