मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-29
यत तु स्यान मोहसंयुक्तमव्यक्तं विषयात्मकम ।
अप्रतर्क्यमविज्ञेयं तमस्तदुपधारयेत ॥२९॥
अप्रतर्क्यमविज्ञेयं तमस्तदुपधारयेत ॥२९॥
29. yat tu syān mohasaṁyuktamavyaktaṁ viṣayātmakam ,
apratarkyamavijñeyaṁ tamastadupadhārayet.
apratarkyamavijñeyaṁ tamastadupadhārayet.
29.
yat tu syāt mohasaṃyuktam avyaktam viṣayātmakam
apratarkyam avijñeyam tamaḥ tat upadhārayeta
apratarkyam avijñeyam tamaḥ tat upadhārayeta
29.
yat tu mohasaṃyuktam avyaktam viṣayātmakam
apratarkyam avijñeyam syāt tat tamaḥ upadhārayeta
apratarkyam avijñeyam syāt tat tamaḥ upadhārayeta
29.
But that which is associated with delusion (moha), unmanifest, and whose nature is related to sense objects—that which is inconceivable and unknowable—one should understand as tamas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever
- तु (tu) - but, indeed, on the other hand
- स्यात् (syāt) - may be, should be, exists
- मोहसंयुक्तम् (mohasaṁyuktam) - associated with delusion, joined with confusion
- अव्यक्तम् (avyaktam) - unmanifest, unperceived
- विषयात्मकम् (viṣayātmakam) - whose nature is of sense objects, related to objects of sense
- अप्रतर्क्यम् (apratarkyam) - inconceivable, beyond argument
- अविज्ञेयम् (avijñeyam) - unknowable, incomprehensible
- तमः (tamaḥ) - darkness, ignorance, the tamas quality
- तत् (tat) - that (which is associated with delusion, etc.) (that)
- उपधारयेत (upadhārayeta) - one should understand, one should recognize
Words meanings and morphology
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever, that which
Note: Corresponds to 'tat' later in the verse.
तु (tu) - but, indeed, on the other hand
(indeclinable)
स्यात् (syāt) - may be, should be, exists
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative Mood, Parasmaipada, 3rd Person Singular
From root as (to be).
Root: as (class 2)
मोहसंयुक्तम् (mohasaṁyuktam) - associated with delusion, joined with confusion
(adjective)
Nominative, neuter, singular of mohasaṃyukta
mohasaṁyukta - joined with delusion, bewildered
Compound type : tatpuruṣa (moha+saṃyukta)
- moha – delusion, infatuation, confusion, ignorance
noun (masculine)
From root muh (to be bewildered).
Root: muh (class 4) - saṃyukta – joined, associated, connected, endowed with
adjective (neuter)
Past Passive Participle
Derived from root yuj with prefix sam.
Prefix: sam
Root: yuj (class 7)
अव्यक्तम् (avyaktam) - unmanifest, unperceived
(adjective)
Nominative, neuter, singular of avyakta
avyakta - unmanifest, imperceptible, indistinct, primordial matter
Past Passive Participle
Negation of vyakta (manifest, clear), derived from vyañj with prefix a.
Prefixes: a+vi
Root: añj (class 7)
विषयात्मकम् (viṣayātmakam) - whose nature is of sense objects, related to objects of sense
(adjective)
Nominative, neuter, singular of viṣayātmaka
viṣayātmaka - whose essence is objects of sense, consisting of objects of sense
Compound type : tatpuruṣa (viṣaya+ātmaka)
- viṣaya – object, domain, sphere, sense object
noun (masculine)
From root ṣi with prefix vi.
Prefix: vi
Root: ṣi - ātmaka – having the nature of, consisting of, pertaining to the self
adjective (neuter)
From ātman (self) + ka (suffix).
Root: an (class 2)
अप्रतर्क्यम् (apratarkyam) - inconceivable, beyond argument
(adjective)
Nominative, neuter, singular of apratarkya
apratarkya - inconceivable, not to be reasoned about, beyond argument
Gerundive
Negation of pratarkya (to be reasoned about), derived from root tark with prefix prati and suffix ya.
Compound type : nañ-tatpuruṣa (a+pratarkya)
- pratarkya – to be reasoned about, capable of being conceived
adjective (neuter)
Gerundive
From root tark with prefix prati and suffix ya.
Prefix: prati
Root: tark (class 10)
अविज्ञेयम् (avijñeyam) - unknowable, incomprehensible
(adjective)
Nominative, neuter, singular of avijñeya
avijñeya - unknowable, incomprehensible, not to be understood
Gerundive
Negation of vijñeya (to be known), derived from root jñā with prefix vi and suffix ya.
Compound type : nañ-tatpuruṣa (a+vijñeya)
- vijñeya – to be known, comprehensible, intelligible
adjective (neuter)
Gerundive
From root jñā with prefix vi and suffix ya.
Prefix: vi
Root: jñā (class 9)
तमः (tamaḥ) - darkness, ignorance, the tamas quality
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, gloom, ignorance, inertia, the quality of inactivity and delusion
Root: tam (class 4)
Note: Visarga after final 's' of 'tamas'.
तत् (tat) - that (which is associated with delusion, etc.) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
Note: Corresponds to 'yat'.
उपधारयेत (upadhārayeta) - one should understand, one should recognize
(verb)
3rd person , singular, active, optative (vidhiliṅ) of upadhāray
Optative Mood, Parasmaipada, 3rd Person Singular
From root dhṛ with prefix upa, causative form.
Prefix: upa
Root: dhṛ (class 1)