मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-68
यद वा तद वा परद्रव्यमपहृत्य बलान्नरः ।
अवश्यं याति तिर्यक्त्वं जग्ध्वा चैवाहुतं हविः ॥६८॥
अवश्यं याति तिर्यक्त्वं जग्ध्वा चैवाहुतं हविः ॥६८॥
68. yad vā tad vā paradravyamapahṛtya balānnaraḥ ,
avaśyaṁ yāti tiryaktvaṁ jagdhvā caivāhutaṁ haviḥ.
avaśyaṁ yāti tiryaktvaṁ jagdhvā caivāhutaṁ haviḥ.
68.
yat vā tat vā paradravyam apahṛtya balāt naraḥ
avaśyam yāti tiryaktvam jagdghvā ca eva āhutam haviḥ
avaśyam yāti tiryaktvam jagdghvā ca eva āhutam haviḥ
68.
yat vā tat vā paradravyam naraḥ balāt apahṛtya avaśyam tiryaktvam yāti.
āhutam haviḥ ca eva jagdghvā (tiryaktvam yāti).
āhutam haviḥ ca eva jagdghvā (tiryaktvam yāti).
68.
Whatever property of another a man may forcibly steal, he certainly attains the state of an animal (tiryaktva); similarly, by consuming an unoffered oblation (havis), he also becomes an animal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which
- वा (vā) - or, either
- तत् (tat) - that, it
- वा (vā) - or, either
- परद्रव्यम् (paradravyam) - another's property
- अपहृत्य (apahṛtya) - having stolen, having carried away
- बलात् (balāt) - by force, forcibly
- नरः (naraḥ) - man, person
- अवश्यम् (avaśyam) - certainly, inevitably, necessarily
- याति (yāti) - goes, moves, attains
- तिर्यक्त्वम् (tiryaktvam) - animality, state of being an animal
- जग्द्घ्वा (jagdghvā) - having eaten, having consumed
- च (ca) - and
- एव (eva) - indeed, only, just
- आहुतम् (āhutam) - unoffered, not sacrificed
- हविः (haviḥ) - oblation, sacrificial offering
Words meanings and morphology
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever, that
वा (vā) - or, either
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
वा (vā) - or, either
(indeclinable)
परद्रव्यम् (paradravyam) - another's property
(noun)
Accusative, neuter, singular of paradravya
paradravya - property of another, wealth of another
Compound type : tatpuruṣa (para+dravya)
- para – other, another, supreme, distant
adjective (masculine) - dravya – substance, thing, property, wealth
noun (neuter)
अपहृत्य (apahṛtya) - having stolen, having carried away
(indeclinable)
absolutive (gerund)
formed from root 'hṛ' with upasarga 'apa' and suffix '-ya'
Prefix: apa
Root: hṛ (class 1)
बलात् (balāt) - by force, forcibly
(noun)
Ablative, neuter, singular of bala
bala - force, strength, power
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
अवश्यम् (avaśyam) - certainly, inevitably, necessarily
(indeclinable)
Note: Adverbial form of 'avaśya'
याति (yāti) - goes, moves, attains
(verb)
3rd person , singular, active, present (laṭ) of yā
root 'yā', 2nd conjugation, parasmaipada
Root: yā (class 2)
तिर्यक्त्वम् (tiryaktvam) - animality, state of being an animal
(noun)
Accusative, neuter, singular of tiryaktva
tiryaktva - the state or condition of being an animal, animality
derived from 'tiryac' (animal) with suffix '-tva'
जग्द्घ्वा (jagdghvā) - having eaten, having consumed
(indeclinable)
absolutive (gerund)
irregular absolutive form of root 'ghas' (or 'ad')
Root: ghas (class 1)
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
Note: Emphatic particle.
आहुतम् (āhutam) - unoffered, not sacrificed
(adjective)
Accusative, neuter, singular of āhuta
āhuta - unoffered, uncalled, not sacrificed
Past Passive Participle (negative compound)
negative prefix 'a-' + past passive participle of root 'hu' (to offer) with upasarga 'ā'
Compound type : nañ-tatpuruṣa (a+huta)
- a – not, un-
indeclinable - huta – offered, sacrificed, invoked
adjective (neuter)
Past Passive Participle
past passive participle of root 'hu' (to offer) with upasarga 'ā'
Prefix: ā
Root: hu (class 3)
हविः (haviḥ) - oblation, sacrificial offering
(noun)
Accusative, neuter, singular of havis
havis - oblation, sacrificial offering, butter, ghee