मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-125
एवं यः सर्वभूतेषु पश्यत्यात्मानमात्मना ।
स सर्वसमतामेत्य ब्रह्माभ्येति परं पदम ॥१२५॥
स सर्वसमतामेत्य ब्रह्माभ्येति परं पदम ॥१२५॥
125. evaṁ yaḥ sarvabhūteṣu paśyatyātmānamātmanā ,
sa sarvasamatāmetya brahmābhyeti paraṁ padam.
sa sarvasamatāmetya brahmābhyeti paraṁ padam.
125.
evam yaḥ sarvabhūteṣu paśyati ātmānam ātmanā sa
sarvasamatām etya brahma abhyeti param padam
sarvasamatām etya brahma abhyeti param padam
125.
evam yaḥ ātmanā ātmānam sarvabhūteṣu paśyati sa
sarvasamatām etya param brahma padam abhyeti
sarvasamatām etya param brahma padam abhyeti
125.
One who thus perceives the self (ātman) by means of the self (ātman) within all beings, attains a state of complete equality with all and reaches the supreme abode (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner
- यः (yaḥ) - who, which (masculine nominative singular)
- सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
- पश्यति (paśyati) - he sees, perceives
- आत्मानम् (ātmānam) - the self, the (ātman)
- आत्मना (ātmanā) - by the self, by oneself, by the (ātman)
- स (sa) - he, that one
- सर्वसमताम् (sarvasamatām) - equality with all, a state of equality with all
- एत्य (etya) - having attained, reaching
- ब्रह्म (brahma) - the (brahman), the ultimate reality
- अभ्येति (abhyeti) - approaches, attains
- परम् (param) - supreme, highest, ultimate
- पदम् (padam) - state, abode, step, foot
Words meanings and morphology
एवम् (evam) - thus, in this manner
(indeclinable)
यः (yaḥ) - who, which (masculine nominative singular)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : Tatpurusha (sarva+bhūta)
- sarva – all, every, whole
pronoun/adjective - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Derived from root √bhū with suffix -ta, acting as a noun
Root: bhū (class 1)
पश्यति (paśyati) - he sees, perceives
(verb)
3rd person , singular, active, present indicative (laṭ) of paśyati
Present stem paśya- from root √dṛś
Root: dṛś (class 1)
आत्मानम् (ātmānam) - the self, the (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, the individual soul
आत्मना (ātmanā) - by the self, by oneself, by the (ātman)
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, spirit, the individual soul
स (sa) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
सर्वसमताम् (sarvasamatām) - equality with all, a state of equality with all
(noun)
Accusative, feminine, singular of sarvasamatā
sarvasamatā - equality with all, universal equality
Compound type : Tatpurusha (sarva+samatā)
- sarva – all, every, whole
pronoun/adjective - samatā – equality, sameness, impartiality
noun (feminine)
एत्य (etya) - having attained, reaching
(indeclinable)
absolutive (gerund)
Absolutive form of root √i
Root: i (class 2)
ब्रह्म (brahma) - the (brahman), the ultimate reality
(noun)
Accusative, neuter, singular of brahman
brahman - the Absolute, the supreme reality
अभ्येति (abhyeti) - approaches, attains
(verb)
3rd person , singular, active, present indicative (laṭ) of abhyeti
Prefix: abhi
Root: i (class 2)
परम् (param) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, other
पदम् (padam) - state, abode, step, foot
(noun)
Accusative, neuter, singular of pada
pada - step, foot, place, state, abode