मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-12, verse-16
पञ्चभ्य एव मात्राभ्यः प्रेत्य दुष्कृतिनां नृणाम ।
शरीरं यातनार्थीयमन्यदुत्पद्यते ध्रुवम ॥१६॥
शरीरं यातनार्थीयमन्यदुत्पद्यते ध्रुवम ॥१६॥
16. pañcabhya eva mātrābhyaḥ pretya duṣkṛtināṁ nṛṇām ,
śarīraṁ yātanārthīyamanyadutpadyate dhruvam.
śarīraṁ yātanārthīyamanyadutpadyate dhruvam.
16.
pañcabhyas eva mātrābhyas pretya duṣkṛtinām nṛṇām
śarīram yātanārthīyam anyat utpadyate dhruvam
śarīram yātanārthīyam anyat utpadyate dhruvam
16.
pretya duṣkṛtinām nṛṇām pañcabhyas eva mātrābhyas
anyat yātanārthīyam śarīram dhruvam utpadyate
anyat yātanārthīyam śarīram dhruvam utpadyate
16.
Indeed, after death, for sinful individuals, another body for the purpose of torment is certainly produced from the five [gross] elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चभ्यस् (pañcabhyas) - from the five
- एव (eva) - indeed, only
- मात्राभ्यस् (mātrābhyas) - from the five gross elements (mahābhūtas) (from the elements, from the subtle elements)
- प्रेत्य (pretya) - having died, after dying
- दुष्कृतिनाम् (duṣkṛtinām) - of the wicked, of those who have done evil deeds
- नृणाम् (nṛṇām) - of men, of human beings
- शरीरम् (śarīram) - a body
- यातनार्थीयम् (yātanārthīyam) - for the purpose of torment, causing suffering
- अन्यत् (anyat) - another, a different
- उत्पद्यते (utpadyate) - is produced, arises
- ध्रुवम् (dhruvam) - certainly, surely, fixed
Words meanings and morphology
पञ्चभ्यस् (pañcabhyas) - from the five
(numeral)
Note: Agrees with 'mātrābhyas'
एव (eva) - indeed, only
(indeclinable)
मात्राभ्यस् (mātrābhyas) - from the five gross elements (mahābhūtas) (from the elements, from the subtle elements)
(noun)
Ablative, feminine, plural of mātrā
mātrā - element, subtle element (tanmātra), measure, quantity
प्रेत्य (pretya) - having died, after dying
(indeclinable)
Absolutive (Gerund)
Derived from root i (to go) with prefix pra
Prefix: pra
Root: i (class 2)
दुष्कृतिनाम् (duṣkṛtinām) - of the wicked, of those who have done evil deeds
(noun)
Genitive, masculine, plural of duṣkṛtin
duṣkṛtin - evil-doer, sinner, wicked, unrighteous
Compound type : tatpuruṣa (dus+kṛtin)
- dus – bad, evil, difficult
indeclinable
Prefix indicating badness or difficulty - kṛtin – doer, creator, virtuous, accomplished
adjective
Derived from root kṛ (to do, make)
Root: kṛ (class 8)
नृणाम् (nṛṇām) - of men, of human beings
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human being, person
शरीरम् (śarīram) - a body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal frame
यातनार्थीयम् (yātanārthīyam) - for the purpose of torment, causing suffering
(adjective)
Nominative, neuter, singular of yātanārthīya
yātanārthīya - meant for torment, serving the purpose of torture
Compound type : tatpuruṣa (yātanā+artha)
- yātanā – torment, torture, pain, suffering
noun (feminine) - artha – purpose, meaning, object, wealth
noun (masculine)
Note: Agrees with 'śarīram'
अन्यत् (anyat) - another, a different
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different, distinct
Note: Agrees with 'śarīram'
उत्पद्यते (utpadyate) - is produced, arises
(verb)
3rd person , singular, middle, present indicative (laṭ) of pad
Present Middle
Present tense, Atmanepada
Prefix: ut
Root: pad (class 4)
ध्रुवम् (dhruvam) - certainly, surely, fixed
(indeclinable)
Note: Used adverbially (accusative singular neuter form)