महाभारतः mahābhārataḥ - book-7, chapter-122, verse-62

छित्त्वा ध्वजं शतेनैव शतधा पुरुषर्षभः ।
चकार विरथं कर्णं तव पुत्रस्य पश्यतः ॥६२॥

62. chittvā dhvajaṁ śatenaiva śatadhā puruṣarṣabhaḥ ,
cakāra virathaṁ karṇaṁ tava putrasya paśyataḥ.

62. chittvā dhvajam śatena eva śatadhā puruṣarṣabhaḥ
cakāra viratham karṇam tava putrasya paśyataḥ

62. puruṣarṣabhaḥ śatena eva dhvajam śatadhā chittvā
karṇam viratham cakāra tava putrasya paśyataḥ

62. That best among men, having cut down the banner into a hundred pieces with just a hundred (arrows), rendered Karna charioless, while your son (Duryodhana) watched.

Words meanings summery:

• छित्त्वा (chittvā) - having cut, having severed

• ध्वजम् (dhvajam) - banner, flag

• शतेन (śatena) - with a hundred arrows (implied) (with a hundred)

• एव (eva) - indeed, only, just

• शतधा (śatadhā) - in a hundred ways, into a hundred pieces

• पुरुषर्षभः (puruṣarṣabhaḥ) - The hero (e.g., Arjuna or Satyaki) (best among men, bull among men)

• चकार (cakāra) - he made, he did

• विरथम् (viratham) - charioless, deprived of a chariot

• कर्णम् (karṇam) - Karna

• तव (tava) - of your (Duryodhana's) son (your, of you)

• पुत्रस्य (putrasya) - of the son

• पश्यतः (paśyataḥ) - while seeing, while watching

Words meanings and morphology

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

absolutive

Formed from the root 'chid' with the suffix '-tvā'.

Root: chid (class 7)

ध्वजम् (dhvajam) - banner, flag

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - banner, flag, standard, emblem

Root: dhvaj (class 1)

शतेन (śatena) - with a hundred arrows (implied) (with a hundred)

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

शतधा (śatadhā) - in a hundred ways, into a hundred pieces

(indeclinable)

Formed from 'śata' (hundred) with the suffix '-dhā' (indicating division or manner).

पुरुषर्षभः (puruṣarṣabhaḥ) - The hero (e.g., Arjuna or Satyaki) (best among men, bull among men)

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - chief of men, best of men, bull among men

Compound type : Tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, male, person
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

चकार (cakāra) - he made, he did

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Root: kṛ (class 8)

विरथम् (viratham) - charioless, deprived of a chariot

(adjective)

Accusative, masculine, singular of viratha

viratha - chariotless, dismounted from a chariot

Compound type : Bahuvrihi (vi+ratha)

• vi – without, lacking, apart, away
  indeclinable
  Prefix indicating separation, negation, or intensity.
• ratha – chariot, car
  noun (masculine)
  Root: ram (class 1)

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (name of a prominent character in the Mahabharata); ear

तव (tava) - of your (Duryodhana's) son (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

पश्यतः (paśyataḥ) - while seeing, while watching

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking, watching

Present Active Participle

Derived from the root 'dṛś' (to see), with the present stem 'paśya'.

Root: dṛś (class 1)

Note: Functions as a participial adjective, agreeing with 'putrasya'.