महाभारतः mahābhārataḥ - book-7, chapter-122, verse-16

धिगस्तु क्षात्रमाचारं धिगस्तु बलपौरुषम् ।
को हि ब्राह्मणमाचार्यमभिद्रुह्येत मादृशः ॥१६॥

16. dhigastu kṣātramācāraṁ dhigastu balapauruṣam ,
ko hi brāhmaṇamācāryamabhidruhyeta mādṛśaḥ.

16. dhik astu kṣātram ācāram dhik astu bala-pauruṣam
kaḥ hi brāhmaṇam ācāryam abhidruhyeta mādṛśaḥ

16. kṣātram ācāram dhik astu balapauruṣam dhik astu
hi mādṛśaḥ kaḥ brāhmaṇam ācāryam abhidruhyeta

16. Shame upon this warrior-like conduct! Shame upon (my) strength and valor! For who, indeed, like me, would offend a Brahmin preceptor?

Words meanings summery:

• धिक् (dhik) - shame upon (shame, woe, fie)

• अस्तु (astu) - let there be, may it be

• क्षात्रम् (kṣātram) - warrior-like, belonging to a kṣatriya

• आचारम् (ācāram) - conduct, behavior, practice

• धिक् (dhik) - shame upon (shame, woe, fie)

• अस्तु (astu) - let there be, may it be

• बल-पौरुषम् (bala-pauruṣam) - strength and valor, might and manliness

• कः (kaḥ) - who?

• हि (hi) - indeed (indeed, surely, because)

• ब्राह्मणम् (brāhmaṇam) - Brahmin

• आचार्यम् (ācāryam) - preceptor, teacher

• अभिद्रुह्येत (abhidruhyeta) - would offend, would injure, would be hostile to

• मादृशः (mādṛśaḥ) - one like me, similar to me

Words meanings and morphology

धिक् (dhik) - shame upon (shame, woe, fie)

(indeclinable)

अस्तु (astu) - let there be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

3rd person singular imperative of as (to be).

Root: as (class 2)

क्षात्रम् (kṣātram) - warrior-like, belonging to a kṣatriya

(adjective)

Accusative, neuter, singular of kṣātra

kṣātra - relating to a kṣatriya, warrior-like, kingly

Derived from kṣatra (rule, dominion, kṣatriya class).

आचारम् (ācāram) - conduct, behavior, practice

(noun)

Accusative, masculine, singular of ācāra

ācāra - conduct, behavior, practice, custom, tradition

Prefix: ā

Root: car (class 1)

धिक् (dhik) - shame upon (shame, woe, fie)

(indeclinable)

अस्तु (astu) - let there be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

3rd person singular imperative of as (to be).

Root: as (class 2)

बल-पौरुषम् (bala-pauruṣam) - strength and valor, might and manliness

(noun)

Accusative, neuter, singular of bala-pauruṣa

bala-pauruṣa - strength and manliness/valor

Compound type : dvandva (bala+pauruṣa)

• bala – strength, power
  noun (neuter)
• pauruṣa – manliness, valor, strength
  noun (neuter)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

ब्राह्मणम् (brāhmaṇam) - Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin

आचार्यम् (ācāryam) - preceptor, teacher

(noun)

Accusative, masculine, singular of ācārya

ācārya - preceptor, teacher, master

Prefix: ā

Root: car (class 1)

अभिद्रुह्येत (abhidruhyeta) - would offend, would injure, would be hostile to

(verb)

3rd person , singular, active, optative (liṅ) of druh

Optative Active

3rd person singular optative of root druh, with prefix abhi.

Prefix: abhi

Root: druh (class 4)

मादृशः (mādṛśaḥ) - one like me, similar to me

(adjective)

Nominative, masculine, singular of mādṛśa

mādṛśa - like me, such as I

Formed from mad (me) + dṛś (to see/like).