महाभारतः mahābhārataḥ - book-7, chapter-122, verse-33

न च तावत्क्षमः पार्थ कर्णेन तव संगरः ।
प्रज्वलन्ती महोल्केव तिष्ठत्यस्य हि वासवी ।
त्वदर्थं पूज्यमानैषा रक्ष्यते परवीरहन् ॥३३॥

33. na ca tāvatkṣamaḥ pārtha karṇena tava saṁgaraḥ ,
prajvalantī maholkeva tiṣṭhatyasya hi vāsavī ,
tvadarthaṁ pūjyamānaiṣā rakṣyate paravīrahan.

33. na ca tāvat kṣamaḥ pārtha karṇena
tava saṅgaraḥ prajvalantī maholkā iva
tiṣṭhati asya hi vāsavī tvadartham
pūjyamānā eṣā rakṣyate paravīrahan

33. ca pārtha,
tāvat tava karṇena saṅgaraḥ na kṣamaḥ.
hi asya vāsavī maholkā iva prajvalantī tiṣṭhati.
paravīrahan,
eṣā tvadartham pūjyamānā rakṣyate.

33. And for now, O Pārtha (pārtha), your battle with Karṇa is not suitable. For indeed, his Vāsavī (Indra's dart) remains, blazing like a great meteor. This (Vāsavī), O slayer of enemy heroes (paravīrahan), is being worshipped and protected for your sake.

Words meanings summery:

• न (na) - not, no

• च (ca) - and (and, also, moreover)

• तावत् (tāvat) - for now (so much, so far, for so long, for now)

• क्षमः (kṣamaḥ) - suitable, proper (to be fought) (able, capable, suitable, proper)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• कर्णेन (karṇena) - by Karṇa, with Karṇa

• तव (tava) - your, of you

• सङ्गरः (saṅgaraḥ) - battle, conflict, encounter

• प्रज्वलन्ती (prajvalantī) - blazing, shining brightly

• महोल्का (maholkā) - great meteor, flaming torch

• इव (iva) - like (like, as, as if)

• तिष्ठति (tiṣṭhati) - remains (in possession of Karṇa) (stands, remains, exists)

• अस्य (asya) - of Karṇa (of him, his)

• हि (hi) - for, indeed (indeed, for, surely)

• वासवी (vāsavī) - Indra's divine dart (Śakti) (daughter of Vasu/Indra; Indra's weapon)

• त्वदर्थम् (tvadartham) - for your sake (Arjuna's) (for your sake)

• पूज्यमाना (pūjyamānā) - being worshipped, being honored

• एषा (eṣā) - this Vāsavī (this (feminine))

• रक्ष्यते (rakṣyate) - is protected, is guarded

• परवीरहन् (paravīrahan) - O Arjuna, slayer of enemy heroes (O slayer of enemy heroes)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

तावत् (tāvat) - for now (so much, so far, for so long, for now)

(indeclinable)

Correlative adverb from demonstrative stem tad.

क्षमः (kṣamaḥ) - suitable, proper (to be fought) (able, capable, suitable, proper)

(adjective)

Nominative, masculine, singular of kṣama

kṣama - able, capable, suitable, patient, fit, proper

From √kṣam (to be patient, capable).

Root: kṣam (class 1)

Note: Predicative adjective for saṅgaraḥ.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī)

Patronymic derivation from Pṛthā.

Note: Krishna addresses Arjuna.

कर्णेन (karṇena) - by Karṇa, with Karṇa

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karṇa (name of a warrior)

Note: Denotes association or agency in the context of battle.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Second person singular genitive form.

Note: Modifies saṅgaraḥ.

सङ्गरः (saṅgaraḥ) - battle, conflict, encounter

(noun)

Nominative, masculine, singular of saṅgara

saṅgara - battle, conflict, encounter, promise

From sam (together) + gara (from √gṛ to swallow, or related to conflict).

Prefix: sam

Root: gṛ (class 6)

Note: Subject of the first clause.

प्रज्वलन्ती (prajvalantī) - blazing, shining brightly

(adjective)

Nominative, feminine, singular of prajvalant

prajvalant - blazing, shining, burning

Present Active Participle

From pra (forth) + √jval (to burn, shine).

Prefix: pra

Root: jval (class 1)

Note: Modifies vāsavī.

महोल्का (maholkā) - great meteor, flaming torch

(noun)

Nominative, feminine, singular of maholkā

maholkā - great meteor, large flaming torch/firebrand

Compound type : Karmaṭhāya (mahā+ulkā)

• mahā – great, large
  adjective (feminine)
• ulkā – meteor, firebrand, flaming torch
  noun (feminine)

Note: Used in simile maholkā iva.

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison.

तिष्ठति (tiṣṭhati) - remains (in possession of Karṇa) (stands, remains, exists)

(verb)

3rd person , singular, active, present (Laṭ) of sthā

Present Active

From √sthā, class 1 P.

Root: sthā (class 1)

Note: Main verb for vāsavī.

अस्य (asya) - of Karṇa (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Masculine/Neuter singular genitive form.

Note: Possessive for vāsavī.

हि (hi) - for, indeed (indeed, for, surely)

(indeclinable)

Particle expressing cause or emphasis.

वासवी (vāsavī) - Indra's divine dart (Śakti) (daughter of Vasu/Indra; Indra's weapon)

(noun)

Nominative, feminine, singular of vāsavī

vāsavī - relating to Vasu/Indra; Indra's weapon (Śakti); daughter of Indra

Feminine adjective/noun derived from vasu (Indra).

Note: Subject of tiṣṭhati.

त्वदर्थम् (tvadartham) - for your sake (Arjuna's) (for your sake)

(indeclinable)

Compound type : Tatpurusha (tvad+artha)

• tvad – you
  pronoun
  Stem of yuṣmad
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Functions adverbially.

पूज्यमाना (pūjyamānā) - being worshipped, being honored

(adjective)

Nominative, feminine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored, being adored

Present Passive Participle

Derived from √pūj (to worship) with suffix -māna.

Root: pūj (class 10)

Note: Modifies eṣā (Vāsavī).

एषा (eṣā) - this Vāsavī (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Feminine nominative singular form.

Note: Subject of rakṣyate.

रक्ष्यते (rakṣyate) - is protected, is guarded

(verb)

3rd person , singular, passive, present (Laṭ) of rakṣ

Present Passive

From √rakṣ, class 1 A.

Root: rakṣ (class 1)

Note: Main verb.

परवीरहन् (paravīrahan) - O Arjuna, slayer of enemy heroes (O slayer of enemy heroes)

(noun)

Vocative, masculine, singular of paravīrahan

paravīrahan - slayer of hostile heroes, destroyer of enemy warriors

From para (enemy) + vīra (hero) + han (slayer, from √han).

Compound type : Tatpurusha (para+vīra+han)

• para – other, hostile, enemy
  adjective (masculine)
• vīra – hero, brave man, warrior
  noun (masculine)
• han – slayer, striking
  adjective (masculine)
  Agent noun/suffix
  Derived from √han (to strike, slay)
  Root: han (class 2)

Note: Addresses Arjuna.