महाभारतः mahābhārataḥ - book-7, chapter-122, verse-19

शरार्दितेन हि मया प्रेक्षणीयो महाद्युतिः ।
प्रत्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै ॥१९॥

19. śarārditena hi mayā prekṣaṇīyo mahādyutiḥ ,
pratyasto bahubhirbāṇairdaśadharmagatena vai.

19. śarārditena hi mayā prekṣaṇīyaḥ mahādyutiḥ
pratyastaḥ bahubhiḥ bāṇaiḥ daśadharmagatena vai

19. hi vai śarārditena daśadharmagatena mayā bahubhiḥ
bāṇaiḥ pratyastaḥ mahādyutiḥ prekṣaṇīyaḥ

19. Indeed, by me, who is afflicted by arrows and has embraced the ten virtues (dharma), my glorious self, struck down by many arrows, is to be observed.

Words meanings summery:

• शरार्दितेन (śarārditena) - by one afflicted by arrows

• हि (hi) - indeed, surely

• मया (mayā) - by me

• प्रेक्षणीयः (prekṣaṇīyaḥ) - to be seen, worthy of being seen, must be observed

• महाद्युतिः (mahādyutiḥ) - greatly radiant, glorious, resplendent

• प्रत्यस्तः (pratyastaḥ) - struck down, thrown back, laid low

• बहुभिः (bahubhiḥ) - by many

• बाणैः (bāṇaiḥ) - by arrows

• दशधर्मगतेन (daśadharmagatena) - by one who has attained the ten virtues (dharma)

• वै (vai) - indeed, surely

Words meanings and morphology

शरार्दितेन (śarārditena) - by one afflicted by arrows

(adjective)

Instrumental, masculine, singular of śarārdita

śarārdita - afflicted by arrows

Past Passive Participle

Derived from śara (arrow) and ardita (afflicted, past passive participle of √ard - to torment).

Compound type : tatpuruṣa (śara+ardita)

• śara – arrow
  noun (masculine)
• ardita – afflicted, tormented, pained
  adjective (masculine)
  Past Passive Participle
  From root √ard
  Root: √ard (class 1)

Note: Qualifies 'mayā'.

हि (hi) - indeed, surely

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

प्रेक्षणीयः (prekṣaṇīyaḥ) - to be seen, worthy of being seen, must be observed

(adjective)

Nominative, masculine, singular of prekṣaṇīya

prekṣaṇīya - to be seen, visible, worthy of being looked at

Gerundive (Potential Passive Participle)

From prefix pra- and root √īkṣ (to see).

Prefix: pra

Root: √īkṣ (class 1)

Note: Refers to 'mahādyutiḥ'.

महाद्युतिः (mahādyutiḥ) - greatly radiant, glorious, resplendent

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very bright, glorious

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – splendor, light, radiance, glory
  noun (feminine)
  Root: √dyut (class 1)

Note: Subject of 'prekṣaṇīyaḥ'.

प्रत्यस्तः (pratyastaḥ) - struck down, thrown back, laid low

(adjective)

Nominative, masculine, singular of pratyasta

pratyasta - thrown down, laid low, vanquished, struck

Past Passive Participle

From prefix prati- and root √as (to throw).

Prefix: prati

Root: √as (class 2)

Note: Qualifies 'mahādyutiḥ'.

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

Note: Qualifies 'bāṇaiḥ'.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: Agent of 'pratyastaḥ'.

दशधर्मगतेन (daśadharmagatena) - by one who has attained the ten virtues (dharma)

(adjective)

Instrumental, masculine, singular of daśadharmagata

daśadharmagata - one who has attained the ten virtues (dharma), one who has entered the ten conditions

Past Passive Participle (agata from gam)

Tatpurusha compound: daśa (ten) + dharma (virtue/law) + gata (gone/attained).

Compound type : tatpuruṣa (daśa+dharma+gata)

• daśa – ten
  numeral
• dharma – righteous conduct, virtue, natural law, duty, constitution (dharma)
  noun (masculine)
  From √dhṛ
  Root: √dhṛ (class 1)
• gata – gone, attained, entered, arrived at
  adjective (masculine)
  Past Passive Participle
  From root √gam
  Root: √gam (class 1)

Note: Qualifies 'mayā'.

वै (vai) - indeed, surely

(indeclinable)