महाभारतः mahābhārataḥ - book-7, chapter-122, verse-37

संजय उवाच ।
हन्त ते वर्णयिष्यामि यथावृत्तं महारणे ।
शुश्रूषस्व स्थिरो भूत्वा दुराचरितमात्मनः ॥३७॥

37. saṁjaya uvāca ,
hanta te varṇayiṣyāmi yathāvṛttaṁ mahāraṇe ,
śuśrūṣasva sthiro bhūtvā durācaritamātmanaḥ.

37. Sañjayaḥ uvāca hanta te varṇayiṣyāmi yathāvṛttam
mahāraṇe śuśrūṣasva sthiraḥ bhūtvā durācaritam ātmanaḥ

37. Sañjayaḥ uvāca Hanta,
te mahāraṇe yathāvṛttam varṇayiṣyāmi Sthiraḥ bhūtvā ātmanaḥ durācaritam śuśrūṣasva

37. Sañjaya said: "Well then, I will describe to you exactly what happened in the great battle. Listen attentively, becoming firm (in your resolve), to this ill-deed (committed) by your own self (ātman)."

Words meanings summery:

• सञ्जयः (sañjayaḥ) - Sanjaya (the narrator) (Sanjaya)

• उवाच (uvāca) - Sanjaya said (said, spoke)

• हन्त (hanta) - Well then! (indeed, alas, well then)

• ते (te) - to you (Dhritarashtra) (to you, your)

• वर्णयिष्यामि (varṇayiṣyāmi) - I will describe (to you) (I shall describe, I shall narrate)

• यथावृत्तम् (yathāvṛttam) - exactly what happened (as it happened, exactly what occurred)

• महारणे (mahāraṇe) - in the great battle (of Kurukṣetra) (in the great battle)

• शुश्रूषस्व (śuśrūṣasva) - listen attentively (listen, attend)

• स्थिरः (sthiraḥ) - firm (in your resolve) (firm, steady, resolute)

• भूत्वा (bhūtvā) - having become (having become, being)

• दुराचरितम् (durācaritam) - (your) evil deed (misconduct, evil deed)

• आत्मनः (ātmanaḥ) - of your own (ātman) (of the self, of one's own)

Words meanings and morphology

सञ्जयः (sañjayaḥ) - Sanjaya (the narrator) (Sanjaya)

(proper noun)

Nominative, masculine, singular of Sañjaya

Sañjaya - Sanjaya (proper name)

उवाच (uvāca) - Sanjaya said (said, spoke)

(verb)

3rd person , singular, active, perfect past (Lit) of vac

Perfect Tense

Strong form of root vac, reduplicated perfect

Root: vac (class 2)

हन्त (hanta) - Well then! (indeed, alas, well then)

(indeclinable)

ते (te) - to you (Dhritarashtra) (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you (pronoun)

Note: Indirect object of 'varṇayiṣyāmi'

वर्णयिष्यामि (varṇayiṣyāmi) - I will describe (to you) (I shall describe, I shall narrate)

(verb)

1st person , singular, active, future (Lṛṭ) of varṇay

Future Tense (Causative)

From root vṛ (to cover, choose) in causative form + future suffix

Root: vṛ (class 5)

यथावृत्तम् (yathāvṛttam) - exactly what happened (as it happened, exactly what occurred)

(indeclinable)

From yathā (as) + vṛtta (happened)

Compound type : Avyayībhāva (yathā+vṛtta)

• yathā – as, according to, just as
  indeclinable
• vṛtta – occurred, happened, course of action
  adjective
  Past Passive Participle
  From root vṛt (to be, to exist, to happen)
  Root: vṛt (class 1)

Note: Functions adverbially.

महारणे (mahāraṇe) - in the great battle (of Kurukṣetra) (in the great battle)

(noun)

Locative, masculine, singular of mahāraṇa

mahāraṇa - great battle, great war

Compound type : Karmadhāraya (mahā+raṇa)

• mahā – great, large
  adjective
• raṇa – battle, war, combat
  noun (masculine)
  Root: raṇ (class 1)

Note: Specifies the location of the events.

शुश्रूषस्व (śuśrūṣasva) - listen attentively (listen, attend)

(verb)

2nd person , singular, middle, imperative (Lot) of śuśrūṣ

Desiderative Imperative

Desiderative of root śru (to hear) + middle imperative ending

Root: śru (class 5)

स्थिरः (sthiraḥ) - firm (in your resolve) (firm, steady, resolute)

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, stable, steady, resolute

From root sthā (to stand)

Root: sthā (class 1)

भूत्वा (bhūtvā) - having become (having become, being)

(indeclinable)

Absolutive (Gerund)

From root bhū (to be, to become) + ktvā suffix

Root: bhū (class 1)

दुराचरितम् (durācaritam) - (your) evil deed (misconduct, evil deed)

(noun)

Accusative, neuter, singular of durācarita

durācarita - bad conduct, misconduct, evil deed

From dur (bad) + ā + car (to act) + kta (passive participle suffix)

Compound type : Praadi Tatpuruṣa (dur+ācarita)

• dur – bad, difficult, ill-
  indeclinable
• ācarita – acted, done, conduct
  adjective
  Past Passive Participle
  From ā + car (to act)
  Prefix: ā
  Root: car (class 1)

Note: Object of 'śuśrūṣasva'

आत्मनः (ātmanaḥ) - of your own (ātman) (of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

Root: an (class 2)

Note: Possessive, "of your own self".