महाभारतः
mahābhārataḥ
-
book-7, chapter-122, verse-49
नैव दैवं न गान्धर्वं नासुरोरगराक्षसम् ।
तादृशं भुवि वा युद्धं दिवि वा श्रुतमित्युत ॥४९॥
तादृशं भुवि वा युद्धं दिवि वा श्रुतमित्युत ॥४९॥
49. naiva daivaṁ na gāndharvaṁ nāsuroragarākṣasam ,
tādṛśaṁ bhuvi vā yuddhaṁ divi vā śrutamityuta.
tādṛśaṁ bhuvi vā yuddhaṁ divi vā śrutamityuta.
49.
na eva daivam na gāndharvam na asuroragarākṣasam
tādṛśam bhuvi vā yuddham divi vā śrutam iti uta
tādṛśam bhuvi vā yuddham divi vā śrutam iti uta
49.
na eva daivam na gāndharvam na asuroragarākṣasam
tādṛśam yuddham bhuvi vā divi vā śrutam iti uta
tādṛśam yuddham bhuvi vā divi vā śrutam iti uta
49.
Never before has such a battle, be it divine, of Gandharvas, or of Asuras, Nāgas, or Rākṣasas, been heard of, either on earth or in heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, neither
- एव (eva) - indeed, only, just, surely
- दैवम् (daivam) - divine, celestial
- न (na) - nor, not
- गान्धर्वम् (gāndharvam) - related to Gandharvas
- न (na) - nor, not
- असुरोरगराक्षसम् (asuroragarākṣasam) - of Asuras, Nāgas, and Rākṣasas
- तादृशम् (tādṛśam) - such, of that kind
- भुवि (bhuvi) - on earth
- वा (vā) - or
- युद्धम् (yuddham) - battle, war
- दिवि (divi) - in heaven, in the sky
- वा (vā) - or
- श्रुतम् (śrutam) - heard, perceived
- इति (iti) - thus, indeed, as follows
- उत (uta) - indeed, and, also
Words meanings and morphology
न (na) - not, no, neither
(indeclinable)
एव (eva) - indeed, only, just, surely
(indeclinable)
दैवम् (daivam) - divine, celestial
(adjective)
Nominative, neuter, singular of daiva
daiva - divine, celestial, related to gods
Derived from deva (god).
न (na) - nor, not
(indeclinable)
गान्धर्वम् (gāndharvam) - related to Gandharvas
(adjective)
Nominative, neuter, singular of gāndharva
gāndharva - of or relating to Gandharvas
Derived from Gandharva (celestial musician).
न (na) - nor, not
(indeclinable)
असुरोरगराक्षसम् (asuroragarākṣasam) - of Asuras, Nāgas, and Rākṣasas
(adjective)
Nominative, neuter, singular of asuroragarākṣasa
asuroragarākṣasa - of Asuras, Nāgas, and Rākṣasas
Compound of Asura, Uraga (Nāga), and Rākṣasa, referring to a type of battle.
Compound type : dvandva (asura+uraga+rākṣasa)
- asura – demon, anti-god
noun (masculine) - uraga – snake, serpent, Nāga
noun (masculine) - rākṣasa – demon, evil being
noun (masculine)
तादृशम् (tādṛśam) - such, of that kind
(adjective)
Nominative, neuter, singular of tādṛśa
tādṛśa - such, of that kind, similar
भुवि (bhuvi) - on earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, world
वा (vā) - or
(indeclinable)
युद्धम् (yuddham) - battle, war
(noun)
Nominative, neuter, singular of yuddha
yuddha - battle, fight, war
From root yudh (to fight).
Root: yudh (class 4)
दिवि (divi) - in heaven, in the sky
(noun)
Locative, feminine, singular of div
div - sky, heaven, celestial region
वा (vā) - or
(indeclinable)
श्रुतम् (śrutam) - heard, perceived
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, revealed (as scripture)
Past Passive Participle
Past Passive Participle of root śru (to hear).
Root: śru (class 5)
इति (iti) - thus, indeed, as follows
(indeclinable)
उत (uta) - indeed, and, also
(indeclinable)