महाभारतः mahābhārataḥ - book-7, chapter-120, verse-9

समासाद्य तु बीभत्सुः सैन्धवं प्रमुखे स्थितम् ।
नेत्राभ्यां क्रोधदीप्ताभ्यां संप्रैक्षन्निर्दहन्निव ॥९॥

9. samāsādya tu bībhatsuḥ saindhavaṁ pramukhe sthitam ,
netrābhyāṁ krodhadīptābhyāṁ saṁpraikṣannirdahanniva.

9. samāsādya tu bībhatsuḥ saindhavam pramukhe sthitam
netrābhyām krodhadīptābhyām sampraikṣan nirdahan iva

9. bībhatsuḥ tu pramukhe sthitam saindhavam samāsādya
krodhadīptābhyām netrābhyām nirdahan iva sampraikṣan

9. Arjuna (bībhatsu), having approached Jayadratha (saindhava) who stood before him, gazed intently with eyes blazing with anger, as if burning him up.

Words meanings summery:

• समासाद्य (samāsādya) - having attained, having approached, having reached

• तु (tu) - but, indeed, on the other hand

• बीभत्सुः (bībhatsuḥ) - Arjuna, one of the Pāṇḍava brothers (Arjuna (one who abhors evil deeds))

• सैन्धवम् (saindhavam) - Jayadratha, the king of Sindhu, against whom Arjuna had taken a vow. (Jayadratha (king of Sindhu); relating to the Sindhu region)

• प्रमुखे (pramukhe) - in front, at the head, in the presence of

• स्थितम् (sthitam) - standing, situated, located

• नेत्राभ्याम् (netrābhyām) - with two eyes

• क्रोधदीप्ताभ्याम् (krodhadīptābhyām) - blazing with anger

• सम्प्रैक्षन् (sampraikṣan) - looking intently, gazing closely, perceiving

• निर्दहन् (nirdahan) - burning up, incinerating, consuming

• इव (iva) - as if, like, in the manner of

Words meanings and morphology

समासाद्य (samāsādya) - having attained, having approached, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root √sad with prefixes sam- and ā-.

Prefixes: sam+ā

Root: sad (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

बीभत्सुः (bībhatsuḥ) - Arjuna, one of the Pāṇḍava brothers (Arjuna (one who abhors evil deeds))

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - Arjuna; detesting, abhorring

सैन्धवम् (saindhavam) - Jayadratha, the king of Sindhu, against whom Arjuna had taken a vow. (Jayadratha (king of Sindhu); relating to the Sindhu region)

(proper noun)

Accusative, masculine, singular of saindhava

saindhava - belonging to or originating from Sindhu; Jayadratha

प्रमुखे (pramukhe) - in front, at the head, in the presence of

(noun)

Locative, masculine, singular of pramukha

pramukha - chief, principal, in front of, at the head

Note: Used here as an adverbial locative.

स्थितम् (sthitam) - standing, situated, located

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Derived from root √sthā.

Root: sthā (class 1)

Note: Qualifies saindhava.

नेत्राभ्याम् (netrābhyām) - with two eyes

(noun)

Instrumental, neuter, dual of netra

netra - eye

Note: Refers to Arjuna's two eyes.

क्रोधदीप्ताभ्याम् (krodhadīptābhyām) - blazing with anger

(adjective)

Instrumental, neuter, dual of krodhadīpta

krodhadīpta - blazing with anger, inflamed by wrath

Compound type : tatpuruṣa (krodha+dīpta)

• krodha – anger, wrath
  noun (masculine)
• dīpta – blazing, shining, inflamed
  adjective (masculine)
  Past Passive Participle
  Derived from root √dīp.
  Root: dīp (class 4)

Note: Refers to Arjuna's eyes.

सम्प्रैक्षन् (sampraikṣan) - looking intently, gazing closely, perceiving

(adjective)

Nominative, masculine, singular of sampraikṣat

sampraikṣat - looking intently, perceiving, observing

Present Active Participle

Derived from root √īkṣ with prefixes sam- and pra-.

Prefixes: sam+pra

Root: īkṣ (class 1)

Note: Qualifies bībhatsuḥ.

निर्दहन् (nirdahan) - burning up, incinerating, consuming

(adjective)

Nominative, masculine, singular of nirdahat

nirdahat - burning up, consuming, destroying

Present Active Participle

Derived from root √dah with prefix nir-.

Prefix: nir

Root: dah (class 1)

Note: Qualifies bībhatsuḥ.

इव (iva) - as if, like, in the manner of

(indeclinable)