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7,120

महाभारतः       mahābhārataḥ - book-7, chapter-120, verse-38

बीभत्सुर्भीमसेनेन सात्वतेन च रक्षितः ।
स बभौ भरतश्रेष्ठ ज्वलन्निव हुताशनः ॥३८॥
38. bībhatsurbhīmasenena sātvatena ca rakṣitaḥ ,
sa babhau bharataśreṣṭha jvalanniva hutāśanaḥ.
38. bībhatsuḥ bhīmasenena sātvatena ca rakṣitaḥ
sa babhau bharataśreṣṭha jvalan iva hutāśanaḥ
38. bharataśreṣṭha bhīmasenena ca sātvatena rakṣitaḥ
saḥ bībhatsuḥ jvalan iva hutāśanaḥ babhau
38. O best of the Bhāratas, protected by Bhīmasena and Sātyaki, he (Arjuna, also known as Bībhatsu) shone like a blazing fire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बीभत्सुः (bībhatsuḥ) - Arjuna (Arjuna (epithet meaning 'one who abhors') )
  • भीमसेनेन (bhīmasenena) - by Bhīma, one of the Pāṇḍavas (by Bhīmasena)
  • सात्वतेन (sātvatena) - by Sātyaki (a Vṛṣṇi hero and descendant of Sātvata) (by Sātvata, by a descendant of Sātvata)
  • (ca) - and, also
  • रक्षितः (rakṣitaḥ) - protected, guarded
  • (sa) - he (Arjuna) (he, that)
  • बभौ (babhau) - shone, appeared, looked
  • भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bhāratas (referring to Dhṛtarāṣṭra) (O best of Bharatas)
  • ज्वलन् (jvalan) - blazing, shining, burning
  • इव (iva) - like, as if
  • हुताशनः (hutāśanaḥ) - fire (fire, Agni)

Words meanings and morphology

बीभत्सुः (bībhatsuḥ) - Arjuna (Arjuna (epithet meaning 'one who abhors') )
(proper noun)
Nominative, masculine, singular of bībhatsu
bībhatsu - Arjuna (epithet meaning 'one who abhors/detests')
Desiderative of root badh (to bind, harass) or from root bhī (to fear)
भीमसेनेन (bhīmasenena) - by Bhīma, one of the Pāṇḍavas (by Bhīmasena)
(proper noun)
Instrumental, masculine, singular of bhīmasena
bhīmasena - Bhīmasena (name of a Pāṇḍava prince)
Compound type : tatpuruṣa (bhīma+sena)
  • bhīma – terrible, formidable
    adjective (masculine)
    Root: bhī (class 3)
  • sena – army, host, weapon
    noun (feminine)
सात्वतेन (sātvatena) - by Sātyaki (a Vṛṣṇi hero and descendant of Sātvata) (by Sātvata, by a descendant of Sātvata)
(proper noun)
Instrumental, masculine, singular of sātvata
sātvata - Sātvata (name of a Yadava clan or a hero like Sātyaki)
Derivative from Satvat
(ca) - and, also
(indeclinable)
रक्षितः (rakṣitaḥ) - protected, guarded
(adjective)
Nominative, masculine, singular of rakṣita
rakṣita - protected, guarded, saved
Past Passive Participle
Derived from root rakṣ (to protect)
Root: rakṣ (class 1)
(sa) - he (Arjuna) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
बभौ (babhau) - shone, appeared, looked
(verb)
3rd person , singular, active, perfect (liṭ) of babhau
Perfect tense (liṭ) 3rd person singular of root bhā
Root: bhā (class 2)
भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bhāratas (referring to Dhṛtarāṣṭra) (O best of Bharatas)
(noun)
Vocative, masculine, singular of bharataśreṣṭha
bharataśreṣṭha - best of Bharatas, foremost among Bhāratas
Compound type : tatpuruṣa (bharata+śreṣṭha)
  • bharata – descendant of Bharata, name of an ancient king, India
    proper noun (masculine)
  • śreṣṭha – best, excellent, most excellent
    adjective (masculine)
    Superlative of praśasya (excellent)
ज्वलन् (jvalan) - blazing, shining, burning
(adjective)
Nominative, masculine, singular of jvalat
jvalat - blazing, shining, burning
Present Active Participle
Derived from root jval (to blaze, shine)
Root: jval (class 1)
इव (iva) - like, as if
(indeclinable)
हुताशनः (hutāśanaḥ) - fire (fire, Agni)
(noun)
Nominative, masculine, singular of hutāśana
hutāśana - fire, Agni (god of fire)
Compound 'huta' (offered) + 'aśana' (eater)
Compound type : tatpuruṣa (huta+aśana)
  • huta – offered, sacrificed
    adjective (neuter)
    Past Passive Participle
    From root hu (to sacrifice)
    Root: hu (class 3)
  • aśana – eating, food, eater
    noun (neuter)
    From root aś (to eat)
    Root: aś (class 9)