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7,120

महाभारतः       mahābhārataḥ - book-7, chapter-120, verse-15

विनष्टैः पाण्डवेयैश्च सशैलवनकाननाम् ।
वसुंधरामिमां कर्ण भोक्ष्यामो हतकण्टकाम् ॥१५॥
15. vinaṣṭaiḥ pāṇḍaveyaiśca saśailavanakānanām ,
vasuṁdharāmimāṁ karṇa bhokṣyāmo hatakaṇṭakām.
15. vinaṣṭaiḥ pāṇḍaveyaiḥ ca saśailavanakānanām
vasundharām imām karṇa bhokṣyāmaḥ hatakaṇṭakām
15. karṇa,
pāṇḍaveyaiḥ vinaṣṭaiḥ ca,
saśailavanakānanām hatakaṇṭakām imām vasundharām vayam bhokṣyāmaḥ
15. O Karṇa, once the Pāṇḍavas are destroyed, we shall enjoy this earth, along with its mountains, forests, and groves, with all its thorns (enemies) removed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विनष्टैः (vinaṣṭaiḥ) - having been destroyed (destroyed, perished, ruined)
  • पाण्डवेयैः (pāṇḍaveyaiḥ) - by the Pandavas (by the sons of Pandu, by the Pandavas)
  • (ca) - and (and, also)
  • सशैलवनकाननाम् (saśailavanakānanām) - (earth) with its mountains, forests, and groves (together with mountains, forests, and groves)
  • वसुन्धराम् (vasundharām) - the earth (the earth, bearer of wealth)
  • इमाम् (imām) - this (earth) (this (feminine))
  • कर्ण (karṇa) - O Karna (proper name) (O Karna)
  • भोक्ष्यामः (bhokṣyāmaḥ) - we will enjoy/govern (we will enjoy, we will rule, we will eat)
  • हतकण्टकाम् (hatakaṇṭakām) - (earth) with its thorns (enemies) removed (having its thorns destroyed, free from enemies)

Words meanings and morphology

विनष्टैः (vinaṣṭaiḥ) - having been destroyed (destroyed, perished, ruined)
(adjective)
Instrumental, masculine, plural of vinaṣṭa
vinaṣṭa - destroyed, ruined, perished, lost
Past Passive Participle
From vi-naś (to perish, be destroyed)
Prefix: vi
Root: naś (class 4)
Note: Agrees with pāṇḍaveyaiḥ.
पाण्डवेयैः (pāṇḍaveyaiḥ) - by the Pandavas (by the sons of Pandu, by the Pandavas)
(proper noun)
Instrumental, masculine, plural of pāṇḍaveya
pāṇḍaveya - son of Pandu, belonging to Pandu, a Pandava
Patronymic from Pandu.
Note: Used in an instrumental absolute construction.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
सशैलवनकाननाम् (saśailavanakānanām) - (earth) with its mountains, forests, and groves (together with mountains, forests, and groves)
(adjective)
Accusative, feminine, singular of saśailavanakānanā
saśailavanakānanā - having mountains, forests, and groves
Compound type : bahuvrīhi (sa+śaila+vana+kānana)
  • sa – with, together with
    indeclinable
    Prefix for Bahuvrīhi compounds.
  • śaila – mountain, rock
    noun (masculine)
    From śilā (rock)
  • vana – forest, wood, grove
    noun (neuter)
  • kānana – forest, grove, pleasure-garden
    noun (neuter)
Note: Agrees with vasundharām.
वसुन्धराम् (vasundharām) - the earth (the earth, bearer of wealth)
(noun)
Accusative, feminine, singular of vasundharā
vasundharā - the earth, bearer of wealth
From vasu (wealth) + dharā (bearer)
Compound type : tatpuruṣa (vasu+dharā)
  • vasu – wealth, treasure, good
    noun (neuter)
  • dharā – bearer, earth, supporting
    noun (feminine)
    agent noun/suffix
    From root dhṛ- (to bear, hold)
    Root: dhṛ (class 1)
Note: Object of bhokṣyāmaḥ.
इमाम् (imām) - this (earth) (this (feminine))
(pronoun)
Accusative, feminine, singular of idam
idam - this, she, it
Note: Agrees with vasundharām.
कर्ण (karṇa) - O Karna (proper name) (O Karna)
(proper noun)
Vocative, masculine, singular of karṇa
karṇa - ear; Karna (proper noun)
भोक्ष्यामः (bhokṣyāmaḥ) - we will enjoy/govern (we will enjoy, we will rule, we will eat)
(verb)
1st person , plural, active, future (lṛṭ) of bhuj
Future Tense
From root bhuj- (to enjoy, rule)
Root: bhuj (class 7)
हतकण्टकाम् (hatakaṇṭakām) - (earth) with its thorns (enemies) removed (having its thorns destroyed, free from enemies)
(adjective)
Accusative, feminine, singular of hatakaṇṭakā
hatakaṇṭakā - having thorns removed, free from enemies/obstacles
Compound type : bahuvrīhi (hata+kaṇṭaka)
  • hata – struck, killed, destroyed
    adjective (masculine)
    Past Passive Participle
    From root han- (to strike, kill)
    Root: han (class 2)
  • kaṇṭaka – thorn, enemy, obstacle
    noun (masculine)
Note: Agrees with vasundharām.